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14. Prophecy Against Babylon

¹ The LORD will have compassion on Jacob;
   once again he will choose Israel
   and will settle them in their own land.
Foreigners will join them
   and unite with the descendants of Jacob.
² Nations will take them
   and bring them to their own place.
And Israel will take possession of the nations
   and make them male and female servants in the LORD’s land.
They will make captives of their captors
   and rule over their oppressors.

³ On the day the LORD gives you relief from your suffering and turmoil and from the harsh labor forced on you, ⁴ you will take up this taunt against the king of Babylon:

   How the oppressor has come to an end!
   How his fury Dead Sea Scrolls, Septuagint and Syriac; the meaning of the word in the Masoretic Text is uncertain. has ended!
⁵ The LORD has broken the rod of the wicked,
   the scepter of the rulers,
⁶ which in anger struck down peoples
   with unceasing blows,
and in fury subdued nations
   with relentless aggression.
⁷ All the lands are at rest and at peace;
   they break into singing.
⁸ Even the junipers and the cedars of Lebanon
   gloat over you and say,
“Now that you have been laid low,
   no one comes to cut us down.”

    ⁹ The realm of the dead below is all astir
   to meet you at your coming;
it rouses the spirits of the departed to greet you—
   all those who were leaders in the world;
it makes them rise from their thrones—
   all those who were kings over the nations.
¹⁰ They will all respond,
   they will say to you,
“You also have become weak, as we are;
   you have become like us.”
¹¹ All your pomp has been brought down to the grave,
   along with the noise of your harps;
maggots are spread out beneath you
   and worms cover you.

    ¹² How you have fallen from heaven,
   morning star, son of the dawn!
You have been cast down to the earth,
   you who once laid low the nations!
¹³ You said in your heart,
   “I will ascend to the heavens;
I will raise my throne
   above the stars of God;
I will sit enthroned on the mount of assembly,
   on the utmost heights of Mount Zaphon. Or of the north; Zaphon was the most sacred mountain of the Canaanites.
¹⁴ I will ascend above the tops of the clouds;
   I will make myself like the Most High.”
¹⁵ But you are brought down to the realm of the dead,
   to the depths of the pit.

    ¹⁶ Those who see you stare at you,
   they ponder your fate:
“Is this the man who shook the earth
   and made kingdoms tremble,
¹⁷ the man who made the world a wilderness,
   who overthrew its cities
   and would not let his captives go home?”

    ¹⁸ All the kings of the nations lie in state,
   each in his own tomb.
¹⁹ But you are cast out of your tomb
   like a rejected branch;
you are covered with the slain,
   with those pierced by the sword,
   those who descend to the stones of the pit.
Like a corpse trampled underfoot,
    ²⁰ you will not join them in burial,
for you have destroyed your land
   and killed your people.

   Let the offspring of the wicked
   never be mentioned again.
²¹ Prepare a place to slaughter his children
   for the sins of their ancestors;
they are not to rise to inherit the land
   and cover the earth with their cities.

    ²² “I will rise up against them,”
   declares the LORD Almighty.
“I will wipe out Babylon’s name and survivors,
   her offspring and descendants,” declares the LORD.
²³ “I will turn her into a place for owls
   and into swampland;
I will sweep her with the broom of destruction,”
   declares the LORD Almighty.

²⁴ The LORD Almighty has sworn,

   “Surely, as I have planned, so it will be,
   and as I have purposed, so it will happen.
²⁵ I will crush the Assyrian in my land;
   on my mountains I will trample him down.
His yoke will be taken from my people,
   and his burden removed from their shoulders.”

    ²⁶ This is the plan determined for the whole world;
   this is the hand stretched out over all nations.
²⁷ For the LORD Almighty has purposed, and who can thwart him?
   His hand is stretched out, and who can turn it back?

A Prophecy Against the Philistines

²⁸ This prophecy came in the year King Ahaz died:

    ²⁹ Do not rejoice, all you Philistines,
   that the rod that struck you is broken;
from the root of that snake will spring up a viper,
   its fruit will be a darting, venomous serpent.
³⁰ The poorest of the poor will find pasture,
   and the needy will lie down in safety.
But your root I will destroy by famine;
   it will slay your survivors.

    ³¹ Wail, you gate! Howl, you city!
   Melt away, all you Philistines!
A cloud of smoke comes from the north,
   and there is not a straggler in its ranks.
³² What answer shall be given
   to the envoys of that nation?
“The LORD has established Zion,
   and in her his afflicted people will find refuge.”

19. But thou art cast out of thy grave like an abominable branch. He shows that the kings of Babylon will be loaded with such disgrace, that they will even be cast out of the sepulcher which they possessed by inheritance, and will exhibit a disgraceful spectacle. It may be asked, Is it of so great value in the sight of God to be buried with our fathers, that to be deprived of it should be reckoned a punishment and a curse? I answer, he does not here speak of the grave, as if it were necessary for salvation; but it ought justly to be reckoned disgraceful to be denied burial. And first, we ought to consider why burial has been so highly valued among all nations. This undoubtedly arose from the patriarchs, whose bodies the Lord commanded to be buried in the hope of the last resurrection. The carcases of beasts are cast out, because they are only fit for rotting; but ours are laid in the earth, that being kept there, they may await the last day, when they shall rise to enjoy a blessed and immortal life in union with the soul.

Various superstitions have arisen as to the interment of bodies. This has undoubtedly been occasioned by the craftiness of Satan, who usually corrupts and perverts everything that is good and useful, for he devised innumerable contrivances by which he might dazzle the eyes of men. We need not wonder that the Jews had a great variety of ceremonies connected with this subject, and they cannot be blamed on account of it, for Christ had not yet been revealed, and consequently they had not so clear a revelation of the resurrection. But in our time the case is very different, for we plainly see the resurrection in Christ, and, every vail having now been removed, we behold clear promises which were more obscure to the Jews. If any one, therefore, were again to introduce and renew those ancient rites, he would undoubtedly darken the light, and, by putting a vail on Christ who has been revealed to us, would offer to him a high insult. Yet it is not useless to pay attention to burial, for it is the symbol of the last resurrection, which we still look for; but let there be no superstition and ostentatious display in funerals, which all godly persons ought to detest.

Now, if any one has been entirely deprived of burial, we must examine the cause. Many of the prophets, martyrs, and holy men have been deprived of it. We hear the Church bewailing that

the dead bodies of the servants of God have been thrown down to wild beasts and to the fowls of heaven, and that there is none to bury them, (Psalm 79:2, 3;)

and every day we see the servants of Christ burned, or drowned, or hanged; and yet their death is glorious and blessed in the sight of God. As the cross of Christ was blessed, so crosses, chains, prisons, and deaths, which are endured by his members, share in the same blessing, and far exceed the prosperity and trappings and splendor and majesty of kings, so that, following the example of Paul, they boldly venture even to glory in them. (Romans 5:3; 2 Corinthians 12:5; Galatians 6:14.)

But as to those whom the Lord permits to remain unburied, when we see nothing else than a token of his anger, we must fall back on this statement and others of the same kind. For example, Jeremiah threatened Jehoiakim with the burial of an ass, because he deserved to be ranked with beasts rather than with men, who, even after death, are distinguished from beasts by being buried. Thus it was proper that the king of Babylon, who had exalted himself above all men, should be cast down below all men, so as even to be deprived of ordinary burial. Isaiah, therefore, foretells that he will not be buried in his own house, that is, in the sepulcher of his fathers, which came to him by inheritance; for we must not suppose that sepulchres were within houses. ²²⁶²²⁶ {Bogus footnote} The comparisons which are added express more strongly the disgrace which was due to that tyrant. As hurtful or useless trees are rooted out, so he shows that the king of Babylon does not deserve to have any place among men.

As the garments of those who are slain. They who fall in the field of battle are not buried in the ordinary way, but their bloody and stinking bodies are trodden down, and are thrown into a ditch along with their rotten garments, that they may not infect the air with their offensive smell; and no one deigns to touch the very garments defiled by mire and blood, lest he should be polluted by them. Which of the kings of Babylon it was that suffered this we cannot tell; but undoubtedly it was fulfilled.