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10. Lord's Anger Against Israel

1 Woe to those who make unjust laws,
   to those who issue oppressive decrees,

2 to deprive the poor of their rights
   and withhold justice from the oppressed of my people,
making widows their prey
   and robbing the fatherless.

3 What will you do on the day of reckoning,
   when disaster comes from afar?
To whom will you run for help?
   Where will you leave your riches?

4 Nothing will remain but to cringe among the captives
   or fall among the slain.

   Yet for all this, his anger is not turned away,
   his hand is still upraised.

God’s Judgment on Assyria

    5 “Woe to the Assyrian, the rod of my anger,
   in whose hand is the club of my wrath!

6 I send him against a godless nation,
   I dispatch him against a people who anger me,
to seize loot and snatch plunder,
   and to trample them down like mud in the streets.

7 But this is not what he intends,
   this is not what he has in mind;
his purpose is to destroy,
   to put an end to many nations.

8 ‘Are not my commanders all kings?’ he says.
   
9 ‘Has not Kalno fared like Carchemish?
Is not Hamath like Arpad,
   and Samaria like Damascus?

10 As my hand seized the kingdoms of the idols,
   kingdoms whose images excelled those of Jerusalem and Samaria—

11 shall I not deal with Jerusalem and her images
   as I dealt with Samaria and her idols?’”

    12 When the Lord has finished all his work against Mount Zion and Jerusalem, he will say, “I will punish the king of Assyria for the willful pride of his heart and the haughty look in his eyes. 13 For he says:

   “‘By the strength of my hand I have done this,
   and by my wisdom, because I have understanding.
I removed the boundaries of nations,
   I plundered their treasures;
   like a mighty one I subdued Or treasures; / I subdued the mighty, their kings.

14 As one reaches into a nest,
   so my hand reached for the wealth of the nations;
as people gather abandoned eggs,
   so I gathered all the countries;
not one flapped a wing,
   or opened its mouth to chirp.’”

    15 Does the ax raise itself above the person who swings it,
   or the saw boast against the one who uses it?
As if a rod were to wield the person who lifts it up,
   or a club brandish the one who is not wood!

16 Therefore, the Lord, the LORD Almighty,
   will send a wasting disease upon his sturdy warriors;
under his pomp a fire will be kindled
   like a blazing flame.

17 The Light of Israel will become a fire,
   their Holy One a flame;
in a single day it will burn and consume
   his thorns and his briers.

18 The splendor of his forests and fertile fields
   it will completely destroy,
   as when a sick person wastes away.

19 And the remaining trees of his forests will be so few
   that a child could write them down.

The Remnant of Israel

    20 In that day the remnant of Israel,
   the survivors of Jacob,
will no longer rely on him
   who struck them down
but will truly rely on the LORD,
   the Holy One of Israel.

21 A remnant will return, Hebrew shear-jashub (see 7:3 and note); also in verse 22 a remnant of Jacob
   will return to the Mighty God.

22 Though your people be like the sand by the sea, Israel,
   only a remnant will return.
Destruction has been decreed,
   overwhelming and righteous.

23 The Lord, the LORD Almighty, will carry out
   the destruction decreed upon the whole land.

    24 Therefore this is what the Lord, the LORD Almighty, says:

   “My people who live in Zion,
   do not be afraid of the Assyrians,
who beat you with a rod
   and lift up a club against you, as Egypt did.

25 Very soon my anger against you will end
   and my wrath will be directed to their destruction.”

    26 The LORD Almighty will lash them with a whip,
   as when he struck down Midian at the rock of Oreb;
and he will raise his staff over the waters,
   as he did in Egypt.

27 In that day their burden will be lifted from your shoulders,
   their yoke from your neck;
the yoke will be broken
   because you have grown so fat. Hebrew; Septuagint broken / from your shoulders

    28 They enter Aiath;
   they pass through Migron;
   they store supplies at Mikmash.

29 They go over the pass, and say,
   “We will camp overnight at Geba.”
Ramah trembles;
   Gibeah of Saul flees.

30 Cry out, Daughter Gallim!
   Listen, Laishah!
   Poor Anathoth!

31 Madmenah is in flight;
   the people of Gebim take cover.

32 This day they will halt at Nob;
   they will shake their fist
at the mount of Daughter Zion,
   at the hill of Jerusalem.

    33 See, the Lord, the LORD Almighty,
   will lop off the boughs with great power.
The lofty trees will be felled,
   the tall ones will be brought low.

34 He will cut down the forest thickets with an ax;
   Lebanon will fall before the Mighty One.


20 It shall be in that day. Returning now to the elect people, he describes the result of the chastisement which was at hand. As it is painful and disagreeable to us to endure calamities and afflictions, and as we refuse them so far as lies in our power, the Lord points out to us the result of them, that we may be taught to consider the design of them, and may thus bear more patiently: as if he had said, “You would wish that the Assyrians were driven to a great distance from you, and that you could live in comfort and safety. But consider, that this chastisement is as necessary as medicine would be for curing your diseases; for you do not acknowledge the power of God, and you withdraw your confidence from him to give it to wicked men. It is truly wretched to place the hope of salvation in enemies, and to rely on those who aim at nothing but your destruction.” In like manner, Israel relied sometimes on the Assyrians and sometimes on the Egyptians.

But shall stay upon the Lord We ought not to despise this compensation made for the diminished numbers of the people, that the small portion which survived the calamity learned to place their hope in God. Hence we see more clearly how necessary it was that God should chastise Israel. The mitigation which he holds out, that still a remnant is left, among whom the true worship of God is maintained, is fitted to yield very high consolation.

In truth. This phrase is not superfluous; for until the Lord had afflicted them, all wished to be accounted the children of Abraham — all made profession of the faith, and indiscriminately worshipped God; but it was mere pretense. Isaiah therefore reproves this hypocrisy, and says that their hope will afterwards be true and sincere when they shall have been cleansed from impostures; for although they very haughtily boasted of their confidence in God, still they continued to place their confidence in the assistance of the Assyrians. Consequently, when they shall be chastised by their hand, they will learn to trust in God alone, and will withdraw their heart from the assistance of men. Hence infer that we cannot place our confidence in God unless we altogether withhold our heart from creatures; for we ought to rely on God alone in such a manner as not to think it a hardship to renounce all other grounds of confidence. Where this perfect confidence does not exist, there is no room for truth; for the heart is divided and double. (Psalm 12:2.)


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