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Relentless Judgment on Israel

When Ephraim spoke, there was trembling;

he was exalted in Israel;

but he incurred guilt through Baal and died.

And now they keep on sinning

and make a cast image for themselves,

idols of silver made according to their understanding,

all of them the work of artisans.

“Sacrifice to these,” they say.

People are kissing calves!

Therefore they shall be like the morning mist

or like the dew that goes away early,

like chaff that swirls from the threshing floor

or like smoke from a window.

Yet I have been the L ord your God

ever since the land of Egypt;

you know no God but me,

and besides me there is no savior.

It was I who fed you in the wilderness,

in the land of drought.

When I fed them, they were satisfied;

they were satisfied, and their heart was proud;

therefore they forgot me.

So I will become like a lion to them,

like a leopard I will lurk beside the way.

I will fall upon them like a bear robbed of her cubs,

and will tear open the covering of their heart;

there I will devour them like a lion,

as a wild animal would mangle them.

I will destroy you, O Israel;

who can help you?

Where now is your king, that he may save you?

Where in all your cities are your rulers,

of whom you said,

“Give me a king and rulers”?

I gave you a king in my anger,

and I took him away in my wrath.

Ephraim’s iniquity is bound up;

his sin is kept in store.

The pangs of childbirth come for him,

but he is an unwise son;

for at the proper time he does not present himself

at the mouth of the womb.

Shall I ransom them from the power of Sheol?

Shall I redeem them from Death?

O Death, where are your plagues?

O Sheol, where is your destruction?

Compassion is hidden from my eyes.

Although he may flourish among rushes,

the east wind shall come, a blast from the L ord,

rising from the wilderness;

and his fountain shall dry up,

his spring shall be parched.

It shall strip his treasury

of every precious thing.

Samaria shall bear her guilt,

because she has rebelled against her God;

they shall fall by the sword,

their little ones shall be dashed in pieces,

and their pregnant women ripped open.

New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

The Prophet denounces again on the Israelites the vengeance of God; and as they were become torpid through their own flatteries, as we have already often observed, he here describes the terrible judgement of God, that he might strike fear into the obstinate, so that they might at length perceive that they had to do with God, and begin to dread his power. And this, as we have said, was very necessary, when the Prophets intended to awaken hypocrites; for self- confidence so inebriates them, that they hesitate not to despise all the threatenings of God: and this is the reason why he adopts these three similitudes. He first compares God to a lion, then to a leopard, and then to a bear. I will be, he says, like a lion, like a leopard, and then like a bear God, we know, is in his own nature merciful and kind; when he says that he will be like a lion, he puts on as it were another character; but this is done on account of men’s wickedness, as it is said in Psalm 18,

‘With the gentle, thou wilt be gentle; with the perverse,
thou wilt be perverse.’

For, though God speaks sharply and severely through his Prophet, he yet expresses what we ought to remember, and that is, that he thus speaks, because we do not allow him to treat us according to his own nature, that is, gently and kindly; and that when he sees us to be obstinate and unnameable, he then contends with us (so to speak) with the like contumacy; not that perversity properly belongs to God, but he borrows this similitude from men, and for this reason, that men may not continue to flatter themselves when he is displeased with them. I shall therefore be like a lion, like a leopard in the way

As to the word Assur, interpreters take it in various ways. Some render it, Assyria, though it is here written with Kamets: but the Hebrews consider it as an appellative, not the name of a place or country. Some again render it thus, “I will look on them,” and derive it from שור, shur, and take אaleph, as designative of the future tense. Others derive it from אשר, asher, and will have it to be in the conjugation Pual: and here they differ again among themselves. Some render it, “I will lay in wait for them:” and others think it to be Shoar, “I will be a layer in wait like a leopard.” But this variety, with regard to the meaning of the passage, is of but little moment; for we see the drift of the Prophet’s object. He intends here to take away from hypocrites their vain confidence, and to terrify them with the apprehension of God’s vengeance which was impending. He therefore says that though God had hitherto spared them, nay, had in a manner kindly cherished them, yet since they continued to provoke his wrath, their condition would soon be very different; for he would come against them like a lion; that is, he would leap on them with the greatest fury; he would also be like a leopard: and a leopard, we know, is a very cruel beast: and, lastly, he compares him to a bereaved she-bear, or, a bereaved bear.