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11. God's Love for Israel

1 “When Israel was a child, I loved him,
   and out of Egypt I called my son.

2 But the more they were called,
   the more they went away from me. Septuagint; Hebrew them
They sacrificed to the Baals
   and they burned incense to images.

3 It was I who taught Ephraim to walk,
   taking them by the arms;
but they did not realize
   it was I who healed them.

4 I led them with cords of human kindness,
   with ties of love.
To them I was like one who lifts
   a little child to the cheek,
   and I bent down to feed them.

    5 “Will they not return to Egypt
   and will not Assyria rule over them
   because they refuse to repent?

6 A sword will flash in their cities;
   it will devour their false prophets
   and put an end to their plans.

7 My people are determined to turn from me.
   Even though they call me God Most High,
   I will by no means exalt them.

    8 “How can I give you up, Ephraim?
   How can I hand you over, Israel?
How can I treat you like Admah?
   How can I make you like Zeboyim?
My heart is changed within me;
   all my compassion is aroused.

9 I will not carry out my fierce anger,
   nor will I devastate Ephraim again.
For I am God, and not a man—
   the Holy One among you.
   I will not come against their cities.

10 They will follow the LORD;
   he will roar like a lion.
When he roars,
   his children will come trembling from the west.

11 They will come from Egypt,
   trembling like sparrows,
   from Assyria, fluttering like doves.
I will settle them in their homes,”
   declares the LORD.

Israel’s Sin

    12 Ephraim has surrounded me with lies,
   Israel with deceit.
And Judah is unruly against God,
   even against the faithful Holy One. In Hebrew texts this verse (11:12) is numbered 12:1.


In the last lecture, we began to explain what the Prophet means by saying, that the Israelites shall come after the Lord: that is, that when the time of the exile shall be completed, God will be the leader of his people in their journey, that they might return safe to their country. And for this reason, he also subjoins, that the Egyptians as well as the Assyrians would be timid; and hence he compares them to doves and sparrows, or birds; for when the nations should attempt to hinder the return of the people, and strive against them with great forces and great efforts, God would break down their courage. For as God had determined to redeem his people, his decree could not have been nullified, no, not by the whole world. Whatever then, the Assyrians, and also the Egyptians, might attempt to do, though powerful in forces, it would yet avail nothing; nay, God would strike into both such fear and dread, that they should not make any stir when the Lord restored his people. There is a similar mode of speaking in Joel, 8282     Joel 3:16. — fj. except that he does not introduce the similitudes that they would be like birds and doves. But he speaks of the roaring of God, as though he said, that the power of God would be terrible and invincible, so that he would defend and protect his people, and no one would dare to rise up against him; and that if one should dare, he would be constrained instantly to succumb. Let us now proceed —


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