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Moses a Servant, Christ a Son

Therefore, brothers and sisters, holy partners in a heavenly calling, consider that Jesus, the apostle and high priest of our confession, ²was faithful to the one who appointed him, just as Moses also “was faithful in all God’s house.” ³Yet Jesus is worthy of more glory than Moses, just as the builder of a house has more honor than the house itself. ⁴(For every house is built by someone, but the builder of all things is God.) ⁵Now Moses was faithful in all God’s house as a servant, to testify to the things that would be spoken later. ⁶Christ, however, was faithful over God’s house as a son, and we are his house if we hold firm the confidence and the pride that belong to hope.

Warning against Unbelief

⁷ Therefore, as the Holy Spirit says,

“Today, if you hear his voice,

do not harden your hearts as in the rebellion,

as on the day of testing in the wilderness,

where your ancestors put me to the test,

though they had seen my works ¹⁰for forty years.

Therefore I was angry with that generation,

and I said, ‘They always go astray in their hearts,

and they have not known my ways.’

As in my anger I swore,

‘They will not enter my rest.’ ”

¹² Take care, brothers and sisters, that none of you may have an evil, unbelieving heart that turns away from the living God. ¹³But exhort one another every day, as long as it is called “today,” so that none of you may be hardened by the deceitfulness of sin. ¹⁴For we have become partners of Christ, if only we hold our first confidence firm to the end. ¹⁵As it is said,

“Today, if you hear his voice,

do not harden your hearts as in the rebellion.”

¹⁶ Now who were they who heard and yet were rebellious? Was it not all those who left Egypt under the leadership of Moses? ¹⁷But with whom was he angry forty years? Was it not those who sinned, whose bodies fell in the wilderness? ¹⁸And to whom did he swear that they would not enter his rest, if not to those who were disobedient? ¹⁹So we see that they were unable to enter because of unbelief.

New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

He proceeds in his exhortation, that they were to obey Christ speaking to them; and that he might add more weight to it, he confirms it by the testimony of David; for since they were to be sharply goaded, it was better, for the sake of avoiding offense, to bring forward another person. Had he simply reproached them for the unbelief of the fathers, they would have less favorably attended to him; but when he brought forward David, it was less offensive. Now, the import of the whole is, — As God from the beginning would his voice obeyed, and could not endure perverseness without punishing it severely, so at this day he will not lightly punish our stubbornness, unless we become teachable. But the discourse is suspended until we come to the words, “Take heed, brethren, lest there be at any time in any of you,” etc. That the passage, then, may flow better, it would be proper to include the rest in a parenthesis. ⁶⁰⁶⁰ There is the same parenthesis in our version; but Beza, Doddridge, Macknight, and Stuart, do not use it, but connect “therefore” or wherefore with “harden not,” which seems more suitable. — Ed. Let us now consider the words in order.

7. As the Holy Ghost saith, etc. This availed much more to touch their hearts than if he had quoted David by name. And it is useful for us to familiarize ourselves with such expressions, so that we may remember that the words adduced from the books of the prophets are those of God and not of men.

But as this sentence, Today, if ye will hear his voice, is a part of a former verse, some have not unsuitably rendered it thus, “Would to God you would this day hear his voice.” It is indeed certain that when David called the Jews God’s people, he immediately drew this conclusion, that the voice of God ought to have been heard by them; for as to those whom he there invited to sing praises to God and to celebrate his goodness, he reminded them at the same time that obedience was the chief worship which he required, and that it was better than all sacrifices. The chief thing, then, was to obey the word of God.

⁶⁰ There is the same parenthesis in our version; but Beza, Doddridge, Macknight, and Stuart, do not use it, but connect “therefore” or wherefore with “harden not,” which seems more suitable. — Ed.