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Moses a Servant, Christ a Son3 Therefore, brothers and sisters, holy partners in a heavenly calling, consider that Jesus, the apostle and high priest of our confession, 2was faithful to the one who appointed him, just as Moses also “was faithful in all God’s house.” 3Yet Jesus is worthy of more glory than Moses, just as the builder of a house has more honor than the house itself. 4(For every house is built by someone, but the builder of all things is God.) 5Now Moses was faithful in all God’s house as a servant, to testify to the things that would be spoken later. 6Christ, however, was faithful over God’s house as a son, and we are his house if we hold firm the confidence and the pride that belong to hope. Warning against Unbelief7 Therefore, as the Holy Spirit says, “Today, if you hear his voice, 8 do not harden your hearts as in the rebellion, as on the day of testing in the wilderness, 9 where your ancestors put me to the test, though they had seen my works 10for forty years. Therefore I was angry with that generation, and I said, ‘They always go astray in their hearts, and they have not known my ways.’ 11 As in my anger I swore, ‘They will not enter my rest.’ ” 12 Take care, brothers and sisters, that none of you may have an evil, unbelieving heart that turns away from the living God. 13But exhort one another every day, as long as it is called “today,” so that none of you may be hardened by the deceitfulness of sin. 14For we have become partners of Christ, if only we hold our first confidence firm to the end. 15As it is said, “Today, if you hear his voice, do not harden your hearts as in the rebellion.” 16 Now who were they who heard and yet were rebellious? Was it not all those who left Egypt under the leadership of Moses? 17But with whom was he angry forty years? Was it not those who sinned, whose bodies fell in the wilderness? 18And to whom did he swear that they would not enter his rest, if not to those who were disobedient? 19So we see that they were unable to enter because of unbelief. New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by
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13. He also pointed out the remedy, so that they might not fall into this wickedness, and that was, to exhort one another. For as by nature we are inclined to evil, we have need of various helps to retain us in the fear of God. Unless our faith be now and then raised up, it will lie prostrate; unless it be warmed, it will be frozen; unless it be roused, it will grow torpid. He would have us then to stimulate one another by mutual exhortations, so that Satan may not creep into our hearts, and by his fallacies draw us away from God. And this is a way of speaking that ought to be especially observed; for we fall not immediately by the first assault into this madness of striving against God; but Satan by degrees accosts us artfully by indirect means, until he holds us ensnared in his delusions. Then indeed being blinded, we break forth into open rebellion. 6363 “Deceitfulness of sin” is rendered by Stuart “sinful delusion.” It ought rather to be “deceitful (or seductive) sin” as “deceitfulness of riches” in Matthew 13:22, means “deceitful riches.” The “sin” was evidently that of apostasy: and it was deceitful, because there was a present prospect of relief from troubles and persecutions. The power of any sin to deceive and seduce, consists in some present gratification or interest. See note on verse 6. — Ed. We must then meet this danger in due time, and it is one that is nigh us all, for nothing is more possible than to be deceived; and from this deception comes at length hardness of heart. We hence see how necessary it is for us to be roused by the incessant goads of exhortations. Nor does the Apostle give only a general precept, that all should take heed to themselves, but he should have them also to be solicitous for the salvation of every member, so that they should not suffer any of those who had been once called to perish through their neglect, and he who feels it his duty so to watch over the salvation of the whole flock as to neglect no one sheep, performs in this case the office of a good shepherd. While it is called today. He now applies what David said more particularly to his own subjects; for he reminds us that the word today, mentioned in the Psalm, ought not to be confined to the age of David, but that it comprehends every time in which God may address us. As often, then, and as long as he opened his sacred mouth to teach us, let this sentence come to our minds, “Today, if ye will hear his voice”. In the same way Paul teaches us that when the Gospel is preached to us, it is the accepted time in which God hears us, and the Day of salvation in which he helps us. (2 Corinthians 6:2.) Now, of this opportunity we ought to avail ourselves; for if through our sloth we suffer it to pass by, we shall hereafter in vain deplore its loss. So Christ says, “Walk while ye have the light; come shortly shall the night.” (John 12:35.) The particle while, then, or as long as, intimates that, The seasonable time will not continue always, if we be too slothful to follow when the Lord calls us. God knocks at our door; unless we open to him he will no doubt in his turn close against us the gate of his kingdom. In a word, too late will be their groans who despise the grace offered to them today. As, then, we know not whether God will extend his calling to tomorrow, let us not delay. Today he calls us; let us immediately respond to him, for there is no faith except where there is such a readiness to obey. |