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Service Well-Pleasing to God13 Let mutual love continue. 2Do not neglect to show hospitality to strangers, for by doing that some have entertained angels without knowing it. 3Remember those who are in prison, as though you were in prison with them; those who are being tortured, as though you yourselves were being tortured. 4Let marriage be held in honor by all, and let the marriage bed be kept undefiled; for God will judge fornicators and adulterers. 5Keep your lives free from the love of money, and be content with what you have; for he has said, “I will never leave you or forsake you.” 6So we can say with confidence, “The Lord is my helper; I will not be afraid. What can anyone do to me?” 7 Remember your leaders, those who spoke the word of God to you; consider the outcome of their way of life, and imitate their faith. 8Jesus Christ is the same yesterday and today and forever. 9Do not be carried away by all kinds of strange teachings; for it is well for the heart to be strengthened by grace, not by regulations about food, which have not benefited those who observe them. 10We have an altar from which those who officiate in the tent have no right to eat. 11For the bodies of those animals whose blood is brought into the sanctuary by the high priest as a sacrifice for sin are burned outside the camp. 12Therefore Jesus also suffered outside the city gate in order to sanctify the people by his own blood. 13Let us then go to him outside the camp and bear the abuse he endured. 14For here we have no lasting city, but we are looking for the city that is to come. 15Through him, then, let us continually offer a sacrifice of praise to God, that is, the fruit of lips that confess his name. 16Do not neglect to do good and to share what you have, for such sacrifices are pleasing to God. 17 Obey your leaders and submit to them, for they are keeping watch over your souls and will give an account. Let them do this with joy and not with sighing—for that would be harmful to you. 18 Pray for us; we are sure that we have a clear conscience, desiring to act honorably in all things. 19I urge you all the more to do this, so that I may be restored to you very soon. Benediction20 Now may the God of peace, who brought back from the dead our Lord Jesus, the great shepherd of the sheep, by the blood of the eternal covenant, 21make you complete in everything good so that you may do his will, working among us that which is pleasing in his sight, through Jesus Christ, to whom be the glory forever and ever. Amen.
Final Exhortation and Greetings22 I appeal to you, brothers and sisters, bear with my word of exhortation, for I have written to you briefly. 23I want you to know that our brother Timothy has been set free; and if he comes in time, he will be with me when I see you. 24Greet all your leaders and all the saints. Those from Italy send you greetings. 25Grace be with all of you. New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by
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16. But to do good, etc. Here he points out even another way of offering a due and regular sacrifice, for all the acts and duties of love are so many sacrifices; and he thereby intimates that they were foolish and absurd in their wishes who thought that something was wanting except they offered beasts to God according to the Law, since God gave them many and abundant opportunities for sacrificing. For though he can derive no benefit from us, yet he regards prayer a sacrifice, and so much as the chief sacrifice, that it alone can supply the place of all the rest; and then, whatever benefits we confer on men he considers as done to himself, and honors them with the name of sacrifices. So it appears that the elements of the Law are now not only superfluous, but do harm, as they draw us away from the right way of sacrificing. The meaning is, that if we wish to sacrifice to God, we must call on him and acknowledge his goodness by thanksgiving, and further, that we must do good to our brethren; these are the true sacrifices which Christians ought to offer; and as to other sacrifices, there is neither time nor place for them. For with such sacrifices God is well pleased. There is to be understood here an implied contrast, — that he no longer requires those ancient sacrifices which he had enjoined until the abrogation of the Law. But with this doctrine is connected an exhortation which ought powerfully to stimulate us to exercise kindness towards our neighbors; for it is not a common honor that God should regard the benefits we confer on men as sacrifices offered to himself, and that he so adorns our works, which are nothing worth, as to pronounce them holy and sacred things, acceptable to him. When, therefore, love does not prevail among us, we not only rob men of their right, but God himself, who has by a solemn sentence dedicated to himself what he has commanded to be done to men. The word communicate has a wider meaning than to do good, for it embraces all the duties by which men can mutually assist one another; and it is a true mark or proof of love, when they who are united together by the Spirit of God communicate to one another. 286286 The words may be thus rendered, “And forget not benevolence (or, literally, well-doing) and liberality.” The δὲ here should be rendered “and,” for this is enjoined in addition to what is stated in the previous verse. The word εὐποιΐα means kindness, benevolence, beneficence, the doing of good generally; but κοινωνία refers to the distribution of what is needful for the poor. See Romans 15:26, 2 Corinthians 9:13. So that Calvin in this instance has reserved their specific meaning. Stuart’s version is “Forget not kindness also and liberality;” and he explains the clause thus, “Beneficence or kindness toward the suffering and liberality toward the needy.” — Ed |