Study

a Bible passage

Click a verse to see commentary

Select a resource above

The Example of Jesus

Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight and the sin that clings so closely, and let us run with perseverance the race that is set before us, ²looking to Jesus the pioneer and perfecter of our faith, who for the sake of the joy that was set before him endured the cross, disregarding its shame, and has taken his seat at the right hand of the throne of God.

³ Consider him who endured such hostility against himself from sinners, so that you may not grow weary or lose heart. ⁴In your struggle against sin you have not yet resisted to the point of shedding your blood. ⁵And you have forgotten the exhortation that addresses you as children—

“My child, do not regard lightly the discipline of the Lord,

or lose heart when you are punished by him;

for the Lord disciplines those whom he loves,

and chastises every child whom he accepts.”

⁷ Endure trials for the sake of discipline. God is treating you as children; for what child is there whom a parent does not discipline? ⁸If you do not have that discipline in which all children share, then you are illegitimate and not his children. ⁹Moreover, we had human parents to discipline us, and we respected them. Should we not be even more willing to be subject to the Father of spirits and live? ¹⁰For they disciplined us for a short time as seemed best to them, but he disciplines us for our good, in order that we may share his holiness. ¹¹Now, discipline always seems painful rather than pleasant at the time, but later it yields the peaceful fruit of righteousness to those who have been trained by it.

¹² Therefore lift your drooping hands and strengthen your weak knees, ¹³and make straight paths for your feet, so that what is lame may not be put out of joint, but rather be healed.

Warnings against Rejecting God’s Grace

¹⁴ Pursue peace with everyone, and the holiness without which no one will see the Lord. ¹⁵See to it that no one fails to obtain the grace of God; that no root of bitterness springs up and causes trouble, and through it many become defiled. ¹⁶See to it that no one becomes like Esau, an immoral and godless person, who sold his birthright for a single meal. ¹⁷You know that later, when he wanted to inherit the blessing, he was rejected, for he found no chance to repent, even though he sought the blessing with tears.

¹⁸ You have not come to something that can be touched, a blazing fire, and darkness, and gloom, and a tempest, ¹⁹and the sound of a trumpet, and a voice whose words made the hearers beg that not another word be spoken to them. ²⁰(For they could not endure the order that was given, “If even an animal touches the mountain, it shall be stoned to death.” ²¹Indeed, so terrifying was the sight that Moses said, “I tremble with fear.”) ²²But you have come to Mount Zion and to the city of the living God, the heavenly Jerusalem, and to innumerable angels in festal gathering, ²³and to the assembly of the firstborn who are enrolled in heaven, and to God the judge of all, and to the spirits of the righteous made perfect, ²⁴and to Jesus, the mediator of a new covenant, and to the sprinkled blood that speaks a better word than the blood of Abel.

²⁵ See that you do not refuse the one who is speaking; for if they did not escape when they refused the one who warned them on earth, how much less will we escape if we reject the one who warns from heaven! ²⁶At that time his voice shook the earth; but now he has promised, “Yet once more I will shake not only the earth but also the heaven.” ²⁷This phrase, “Yet once more,” indicates the removal of what is shaken—that is, created things—so that what cannot be shaken may remain. ²⁸Therefore, since we are receiving a kingdom that cannot be shaken, let us give thanks, by which we offer to God an acceptable worship with reverence and awe; ²⁹for indeed our God is a consuming fire.

New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

14. Follow peace, etc. Men are so born that they all seem to shun peace; for all study their own interest, seek their own ways, and care not to accommodate themselves to the ways of others. Unless then we strenuously labor to follow peace, we shall never retain it; for many things will happen daily affording occasion for discords. This is the reason why the Apostle bids us to follow peace, as though he had said, that it ought not only to be cultivated as far as it may be convenient to us, but that we ought to strive with all care to keep it among us. And this cannot be done unless we forget many offenses and exercise mutual forbearance. ²⁵⁵²⁵⁵ It has been justly observed that διώκω is to follow or pursue one fleeing away from us. It means not only to seek peace but strive to maintain it. Psalm 34, we have pursuing after seeking, “Seek peace and pursue it,” i.e., strive earnestly to secure and retain it. Romans 12:18, is an explanation.
But this strenuous effort as to peace is to be extended to holiness; not chastity, as Chrysostom and some other fathers have imagined, but holiness in its widest sense, purity of heart and life, universal holiness. The word ἁγιασμὸς is indeed taken in a limited sense, and rendered “sanctification” 1 Thessalonians 4:3, and it may be so rendered here as it is in those places where it evidently means holiness universally, 1 Corinthians 1:30; 2 Thessalonians 2:13, 1 Peter 1:2. The article is put before it in order to show its connection with what follows, “and the (or that) holiness, without which no one shall see the Lord.” — Ed

As however peace cannot be maintained with the ungodly except on the condition of approving of their vices and wickedness, the Apostle immediately adds, that holiness is to be followed together with peace; as though he commended peace to us with this exception, that the friendship of the wicked is not to be allowed to defile or pollute us; for holiness has an especial regard to God. Though then the whole world were roused to a blazing war, yet holiness is not to be forsaken, for it is the bond of our union with God. In short, let us quietly cherish concord with men, but only, according to the proverb, as far as conscience allows.

He declares, that without holiness no man shall see the Lord; for with no other eyes shall we see God than those which have been renewed after his image.

²⁵⁵ It has been justly observed that διώκω is to follow or pursue one fleeing away from us. It means not only to seek peace but strive to maintain it. Psalm 34, we have pursuing after seeking, “Seek peace and pursue it,” i.e., strive earnestly to secure and retain it. Romans 12:18, is an explanation. But this strenuous effort as to peace is to be extended to holiness; not chastity, as Chrysostom and some other fathers have imagined, but holiness in its widest sense, purity of heart and life, universal holiness. The word ἁγιασμὸς is indeed taken in a limited sense, and rendered “sanctification” 1 Thessalonians 4:3, and it may be so rendered here as it is in those places where it evidently means holiness universally, 1 Corinthians 1:30; 2 Thessalonians 2:13, 1 Peter 1:2. The article is put before it in order to show its connection with what follows, “and the (or that) holiness, without which no one shall see the Lord.” — Ed