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2. Warning to Pay Attention

¹ We must pay the most careful attention, therefore, to what we have heard, so that we do not drift away. ² For since the message spoken through angels was binding, and every violation and disobedience received its just punishment, ³ how shall we escape if we ignore so great a salvation? This salvation, which was first announced by the Lord, was confirmed to us by those who heard him. ⁴ God also testified to it by signs, wonders and various miracles, and by gifts of the Holy Spirit distributed according to his will.

Jesus Made Fully Human

⁵ It is not to angels that he has subjected the world to come, about which we are speaking. ⁶ But there is a place where someone has testified:

   “What is mankind that you are mindful of them,
   a son of man that you care for him?
⁷ You made them a little Or them for a little while lower than the angels;
   you crowned them with glory and honor
    ⁸ and put everything under their feet.” Psalm 8:4-6 Or You made him a little lower than the angels;/ you crowned him with glory and honor/ and put everything under his feet.”

In putting everything under them, Or him God left nothing that is not subject to them. Or him Yet at present we do not see everything subject to them. Or him ⁹ But we do see Jesus, who was made lower than the angels for a little while, now crowned with glory and honor because he suffered death, so that by the grace of God he might taste death for everyone.

¹⁰ In bringing many sons and daughters to glory, it was fitting that God, for whom and through whom everything exists, should make the pioneer of their salvation perfect through what he suffered. ¹¹ Both the one who makes people holy and those who are made holy are of the same family. So Jesus is not ashamed to call them brothers and sisters. The Greek word for brothers and sisters ( adelphoi) refers here to believers, both men and women, as part of God’s family; also in verse 12; and in 3:1, 12; 10:19; 13:22. ¹² He says,

“I will declare your name to my brothers and sisters;
in the assembly I will sing your praises.” Psalm 22:22

¹³ And again,

“I will put my trust in him.” Isaiah 8:17

And again he says,

“Here am I, and the children God has given me.” Isaiah 8:18

¹⁴ Since the children have flesh and blood, he too shared in their humanity so that by his death he might break the power of him who holds the power of death—that is, the devil— ¹⁵ and free those who all their lives were held in slavery by their fear of death. ¹⁶ For surely it is not angels he helps, but Abraham’s descendants. ¹⁷ For this reason he had to be made like them, Or like his brothers fully human in every way, in order that he might become a merciful and faithful high priest in service to God, and that he might make atonement for the sins of the people. ¹⁸ Because he himself suffered when he was tempted, he is able to help those who are being tempted.

15. And deliver them who, etc. This passage expresses in a striking manner how miserable is the life of those who fear death, as they must feel it to be dreadful, because they look on it apart from Christ; for then nothing but a curse appears in it: for whence is death but from God’s wrath against sin? Hence is that bondage throughout life, even perpetual anxiety, by which unhappy souls are tormented; for through a consciousness of sin the judgment of God is ever presented to the view. From this fear Christ has delivered us, who by undergoing our curse has taken away what is dreadful in death. For though we are not now freed from death, yet in life and in death we have peace and safety, when we have Christ going before us. ⁴⁸⁴⁸ The same seem to be meant here as before, — “the sons, the children.” Before Christ came, though heirs, yet they were in a state of bondage; so the Apostle represents them in Galatians 4:1-3. See Romans 8:15. — Ed.

But it any one cannot pacify his mind by disregarding death, let him know that he has made as yet but very little proficiency in the faith of Christ; for as extreme fear is owing to ignorance as to the grace of Christ, so it is a certain evidence of unbelief.

Death here does not only mean the separation of the soul from the body, but also the punishment which is inflicted on us by an angry God, so that it includes eternal ruin; for where there is guilt before God, there immediately hell shows itself.