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1. Call to Build the House of the Lord

¹ In the second year of King Darius, on the first day of the sixth month, the word of the LORD came through the prophet Haggai to Zerubbabel son of Shealtiel, governor of Judah, and to Joshua A variant of Jeshua; here and elsewhere in Haggai son of Jozadak, Hebrew Jehozadak, a variant of Jozadak; also in verses 12 and 14 the high priest:

² This is what the LORD Almighty says: “These people say, ‘The time has not yet come to rebuild the LORD’s house.’”

³ Then the word of the LORD came through the prophet Haggai: ⁴ “Is it a time for you yourselves to be living in your paneled houses, while this house remains a ruin?”

⁵ Now this is what the LORD Almighty says: “Give careful thought to your ways. ⁶ You have planted much, but harvested little. You eat, but never have enough. You drink, but never have your fill. You put on clothes, but are not warm. You earn wages, only to put them in a purse with holes in it.”

⁷ This is what the LORD Almighty says: “Give careful thought to your ways. ⁸ Go up into the mountains and bring down timber and build my house, so that I may take pleasure in it and be honored,” says the LORD. ⁹ “You expected much, but see, it turned out to be little. What you brought home, I blew away. Why?” declares the LORD Almighty. “Because of my house, which remains a ruin, while each of you is busy with your own house. ¹⁰ Therefore, because of you the heavens have withheld their dew and the earth its crops. ¹¹ I called for a drought on the fields and the mountains, on the grain, the new wine, the olive oil and everything else the ground produces, on people and livestock, and on all the labor of your hands.”

¹² Then Zerubbabel son of Shealtiel, Joshua son of Jozadak, the high priest, and the whole remnant of the people obeyed the voice of the LORD their God and the message of the prophet Haggai, because the LORD their God had sent him. And the people feared the LORD.

¹³ Then Haggai, the LORD’s messenger, gave this message of the LORD to the people: “I am with you,” declares the LORD. ¹⁴ So the LORD stirred up the spirit of Zerubbabel son of Shealtiel, governor of Judah, and the spirit of Joshua son of Jozadak, the high priest, and the spirit of the whole remnant of the people. They came and began to work on the house of the LORD Almighty, their God, ¹⁵ on the twenty-fourth day of the sixth month.

The Promised Glory of the New House

In the second year of King Darius,

Here the Prophet deals with the refractory people according to what their character required; for as to those who are teachable and obedient, a word is enough for them; but they who are perversely addicted to their sins must be more sharply urged, as the Prophet does here; for he brings before the Jews the punishments by which they had been already visited. It is commonly said, that experience is the teacher of fools; and the Prophet has this in view in these words, apply your hearts to your ways; ¹³⁵¹³⁵ Literally it is, “Set your heart on your ways.” An idiomatic phrase, but very expressive. They were to fix their attention on their conduct, not merely to take a glance, but seriously and steadily to reflect on their ways. that is, “If the authority of God or a regard for him is of no importance among you, at least consider how God deals with you. How comes it that ye are famished, that both heaven and earth deny food to you? Besides, though ye consume much food, it yet does not satisfy you. In a word, how is it that all things fade away and vanish in your hands? How is this? Ye cannot otherwise account for it, but that God is displeased with you. If then ye will not of your own accord obey God’s word, let these judgements at least induce you to repent.” It was to apply the heart to their ways, when they acknowledged that they were thus famished, not by chance, but that the curse of God urged them, or was suspended over their heads. He therefore bids them to receive instruction from the events themselves, or from what they were experiencing; and by these words the Prophet more sharply teaches them; as though he had said, that they profited nothing by instruction and warning, and that it remained as the last thing, that they were to be drawn by force while the Lord was chastising them.