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Thus the heavens and the earth were finished, and all their multitude. ²And on the seventh day God finished the work that he had done, and he rested on the seventh day from all the work that he had done. ³So God blessed the seventh day and hallowed it, because on it God rested from all the work that he had done in creation.

⁴ These are the generations of the heavens and the earth when they were created.

Another Account of the Creation

In the day that the L ord God made the earth and the heavens, ⁵when no plant of the field was yet in the earth and no herb of the field had yet sprung up—for the L ord God had not caused it to rain upon the earth, and there was no one to till the ground; ⁶but a stream would rise from the earth, and water the whole face of the ground— ⁷then the L ord God formed man from the dust of the ground, and breathed into his nostrils the breath of life; and the man became a living being. ⁸And the L ord God planted a garden in Eden, in the east; and there he put the man whom he had formed. ⁹Out of the ground the L ord God made to grow every tree that is pleasant to the sight and good for food, the tree of life also in the midst of the garden, and the tree of the knowledge of good and evil.

¹⁰ A river flows out of Eden to water the garden, and from there it divides and becomes four branches. ¹¹The name of the first is Pishon; it is the one that flows around the whole land of Havilah, where there is gold; ¹²and the gold of that land is good; bdellium and onyx stone are there. ¹³The name of the second river is Gihon; it is the one that flows around the whole land of Cush. ¹⁴The name of the third river is Tigris, which flows east of Assyria. And the fourth river is the Euphrates.

¹⁵ The L ord God took the man and put him in the garden of Eden to till it and keep it. ¹⁶And the L ord God commanded the man, “You may freely eat of every tree of the garden; ¹⁷but of the tree of the knowledge of good and evil you shall not eat, for in the day that you eat of it you shall die.”

¹⁸ Then the L ord God said, “It is not good that the man should be alone; I will make him a helper as his partner.” ¹⁹So out of the ground the L ord God formed every animal of the field and every bird of the air, and brought them to the man to see what he would call them; and whatever the man called every living creature, that was its name. ²⁰The man gave names to all cattle, and to the birds of the air, and to every animal of the field; but for the man there was not found a helper as his partner. ²¹So the L ord God caused a deep sleep to fall upon the man, and he slept; then he took one of his ribs and closed up its place with flesh. ²²And the rib that the L ord God had taken from the man he made into a woman and brought her to the man. ²³Then the man said,

“This at last is bone of my bones

and flesh of my flesh;

this one shall be called Woman,

for out of Man this one was taken.”

²⁴ Therefore a man leaves his father and his mother and clings to his wife, and they become one flesh. ²⁵And the man and his wife were both naked, and were not ashamed.

New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

19. And out of the ground the Lord God formed, etc¹⁴⁴¹⁴⁴ “Formaverat autem Deus,” — “God had formed,” plainly referring to what had already taken place. The Hebrew language has not the same distinction of times in its verbs which is common to more modern tongues.” — Ed. This is a more ample exposition of the preceding sentence, for he says that, of all the animals, when they had been placed in order, not one was found which might be conferred upon and adapted to Adam; nor was there such affinity of nature, that Adam could choose for himself a companion for life out of any one species. Nor did this occur through ignorance, for each species had passed in review before Adam, and he had imposed names upon them, not rashly but from certain knowledge; yet there was no just proportion between him and them. Therefore, unless a wife had been given him of the same kind with himself, he would have remained destitute of a suitable and proper help. Moreover, what is here said of God’s bringing the animals to Adam¹⁴⁵¹⁴⁵ “Porro istud adducere Dei.” signifies nothing else than that he endued them with the disposition to obedience, so that they would voluntarily offer themselves to the man, in order that he, having closely inspected them, might distinguish them by appropriate names, agreeing with the nature of each. This gentleness towards man would have remained also in wild beasts, if Adam, by his defection from God, had not lost the authority he had before received. But now, from the time in which he began to be rebellious against God, he experienced the ferocity of brute animals against himself; for some are tamed with difficulty, others always remain unsubdued, and some, even of their own accord, inspire us with terror by their fierceness. Yet some remains of their former subjection continue to the present time, as we shall see in the second verse of the ninth chapter (Genesis 9:2.) Besides, it is to be remarked that Moses speaks only of those animals which approach the nearest to man, for the fishes live as in another world. As to the names which Adam imposed, I do not doubt that each of them was founded on the best reason; but their use, with many other good things, has become obsolete.

¹⁴⁴ “Formaverat autem Deus,” — “God had formed,” plainly referring to what had already taken place. The Hebrew language has not the same distinction of times in its verbs which is common to more modern tongues.” — Ed.

¹⁴⁵ “Porro istud adducere Dei.”