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28 Then Isaac called Jacob and blessed him, and charged him, “You shall not marry one of the Canaanite women. 2Go at once to Paddan-aram to the house of Bethuel, your mother’s father; and take as wife from there one of the daughters of Laban, your mother’s brother. 3May God Almighty bless you and make you fruitful and numerous, that you may become a company of peoples. 4May he give to you the blessing of Abraham, to you and to your offspring with you, so that you may take possession of the land where you now live as an alien—land that God gave to Abraham.” 5Thus Isaac sent Jacob away; and he went to Paddan-aram, to Laban son of Bethuel the Aramean, the brother of Rebekah, Jacob’s and Esau’s mother. Esau Marries Ishmael’s Daughter6 Now Esau saw that Isaac had blessed Jacob and sent him away to Paddan-aram to take a wife from there, and that as he blessed him he charged him, “You shall not marry one of the Canaanite women,” 7and that Jacob had obeyed his father and his mother and gone to Paddan-aram. 8So when Esau saw that the Canaanite women did not please his father Isaac, 9Esau went to Ishmael and took Mahalath daughter of Abraham’s son Ishmael, and sister of Nebaioth, to be his wife in addition to the wives he had. Jacob’s Dream at Bethel10 Jacob left Beer-sheba and went toward Haran. 11He came to a certain place and stayed there for the night, because the sun had set. Taking one of the stones of the place, he put it under his head and lay down in that place. 12And he dreamed that there was a ladder set up on the earth, the top of it reaching to heaven; and the angels of God were ascending and descending on it. 13And the L ord stood beside him and said, “I am the L ord, the God of Abraham your father and the God of Isaac; the land on which you lie I will give to you and to your offspring; 14and your offspring shall be like the dust of the earth, and you shall spread abroad to the west and to the east and to the north and to the south; and all the families of the earth shall be blessed in you and in your offspring. 15Know that I am with you and will keep you wherever you go, and will bring you back to this land; for I will not leave you until I have done what I have promised you.” 16Then Jacob woke from his sleep and said, “Surely the L ord is in this place—and I did not know it!” 17And he was afraid, and said, “How awesome is this place! This is none other than the house of God, and this is the gate of heaven.” 18 So Jacob rose early in the morning, and he took the stone that he had put under his head and set it up for a pillar and poured oil on the top of it. 19He called that place Bethel; but the name of the city was Luz at the first. 20Then Jacob made a vow, saying, “If God will be with me, and will keep me in this way that I go, and will give me bread to eat and clothing to wear, 21so that I come again to my father’s house in peace, then the L ord shall be my God, 22and this stone, which I have set up for a pillar, shall be God’s house; and of all that you give me I will surely give one-tenth to you.” New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by
permission. All rights reserved.
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15. I am with thee, and will keep thee. God now promptly anticipates the temptation which might steal over the mind of holy Jacob; for though he is, for a time, thrust out into a foreign land, God declares that he will be his keeper until he shall have brought him back again. He then extends his promise still further; saying, that he will never desert him till all things are fulfilled. There was a twofold use of this promise: first, it retained his mind in the faith of the divine covenant; and, secondly, it taught him that it could not be well with him unless he were a partaker of the promised inheritance. 16. And Jacob awaked. Moses again affirms that this was no common dream; for when any one awakes he immediately perceives that he had been under a delusions in dreaming. But God impressed a sign on the mind of his servant, by which, when he awoke, he might recognize the heavenly oracle which he had heard in his sleep. Moreover, Jacob, in express terms, accuses himself, and extols the goodness of God, who deigned to present himself to one who sought him not; for Jacob thought that he was there alone: but now, after the Lord appeared, he wonders, and exclaims that he had obtained more than he could have dared to hope for. It is not, however, to be doubted that Jacob had called upon God, and had trusted that he would be the guide of his journey; but, because his faith had not availed to persuade him that God was thus near unto him, he justly extols this act of grace. So, whenever God anticipates our wishes, and grants us more than our minds have conceived; let us learn, after the example of this patriarch, to wonder that God should have been present with us. Now, if each of us would reflect how feeble his faith is, this mode of speaking would appear always proper for us all; for who can comprehend, in his scanty measure, the immense multitude of gifts which God is perpetually heaping upon us? 17. And he was afraid, and said. It seems surprising that Jacob should fear, when God spoke so graciously to him; or that he should call that place “dreadful,” where he had been filled with incredible joy. I answer, although God exhilarates his servants, he at the same time inspires them with fear, in order that they may learn, with true humility and self-denial, to embrace his mercy. We are not therefore to understand that Jacob was struck with terror, as reprobates are, as soon as God shows himself; but he was inspired with a fear which produces pious submission. He also properly calls that place the gate of heaven, on account of the manifestation of God: for, because God is placed in heaven as on his royal throne, Jacob truly declares that, in seeing God, he had penetrated into heaven. In this sense the preaching of the gospel is called the kingdom of heaven, and the sacraments may be called the gate of heaven, because they admit us into the presence of God. The Papists, however, foolishly misapply this passage to their temples, as if God dwelt in filthy places.5959 In foetidis lupanaribus. But if we concede, that the places which they designate by this title, are not polluted with impious superstitions, yet this honor belongs to no peculiar place, since Christ has filled the whole world with the presence of his Deity. Those helps to faith only, (as I have before taught,) by which God raises us to himself, can be called the gates of heaven. |