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The Marriage of Isaac and Rebekah24 Now Abraham was old, well advanced in years; and the L ord had blessed Abraham in all things. 2Abraham said to his servant, the oldest of his house, who had charge of all that he had, “Put your hand under my thigh 3and I will make you swear by the L ord, the God of heaven and earth, that you will not get a wife for my son from the daughters of the Canaanites, among whom I live, 4but will go to my country and to my kindred and get a wife for my son Isaac.” 5The servant said to him, “Perhaps the woman may not be willing to follow me to this land; must I then take your son back to the land from which you came?” 6Abraham said to him, “See to it that you do not take my son back there. 7The L ord, the God of heaven, who took me from my father’s house and from the land of my birth, and who spoke to me and swore to me, ‘To your offspring I will give this land,’ he will send his angel before you, and you shall take a wife for my son from there. 8But if the woman is not willing to follow you, then you will be free from this oath of mine; only you must not take my son back there.” 9So the servant put his hand under the thigh of Abraham his master and swore to him concerning this matter. 10 Then the servant took ten of his master’s camels and departed, taking all kinds of choice gifts from his master; and he set out and went to Aram-naharaim, to the city of Nahor. 11He made the camels kneel down outside the city by the well of water; it was toward evening, the time when women go out to draw water. 12And he said, “O L ord, God of my master Abraham, please grant me success today and show steadfast love to my master Abraham. 13I am standing here by the spring of water, and the daughters of the townspeople are coming out to draw water. 14Let the girl to whom I shall say, ‘Please offer your jar that I may drink,’ and who shall say, ‘Drink, and I will water your camels’—let her be the one whom you have appointed for your servant Isaac. By this I shall know that you have shown steadfast love to my master.” 15 Before he had finished speaking, there was Rebekah, who was born to Bethuel son of Milcah, the wife of Nahor, Abraham’s brother, coming out with her water jar on her shoulder. 16The girl was very fair to look upon, a virgin, whom no man had known. She went down to the spring, filled her jar, and came up. 17Then the servant ran to meet her and said, “Please let me sip a little water from your jar.” 18“Drink, my lord,” she said, and quickly lowered her jar upon her hand and gave him a drink. 19When she had finished giving him a drink, she said, “I will draw for your camels also, until they have finished drinking.” 20So she quickly emptied her jar into the trough and ran again to the well to draw, and she drew for all his camels. 21The man gazed at her in silence to learn whether or not the L ord had made his journey successful. 22 When the camels had finished drinking, the man took a gold nose-ring weighing a half shekel, and two bracelets for her arms weighing ten gold shekels, 23and said, “Tell me whose daughter you are. Is there room in your father’s house for us to spend the night?” 24She said to him, “I am the daughter of Bethuel son of Milcah, whom she bore to Nahor.” 25She added, “We have plenty of straw and fodder and a place to spend the night.” 26The man bowed his head and worshiped the L ord 27and said, “Blessed be the L ord, the God of my master Abraham, who has not forsaken his steadfast love and his faithfulness toward my master. As for me, the L ord has led me on the way to the house of my master’s kin.” 28 Then the girl ran and told her mother’s household about these things. 29Rebekah had a brother whose name was Laban; and Laban ran out to the man, to the spring. 30As soon as he had seen the nose-ring, and the bracelets on his sister’s arms, and when he heard the words of his sister Rebekah, “Thus the man spoke to me,” he went to the man; and there he was, standing by the camels at the spring. 31He said, “Come in, O blessed of the L ord. Why do you stand outside when I have prepared the house and a place for the camels?” 32So the man came into the house; and Laban unloaded the camels, and gave him straw and fodder for the camels, and water to wash his feet and the feet of the men who were with him. 33Then food was set before him to eat; but he said, “I will not eat until I have told my errand.” He said, “Speak on.” 34 So he said, “I am Abraham’s servant. 35The L ord has greatly blessed my master, and he has become wealthy; he has given him flocks and herds, silver and gold, male and female slaves, camels and donkeys. 36And Sarah my master’s wife bore a son to my master when she was old; and he has given him all that he has. 37My master made me swear, saying, ‘You shall not take a wife for my son from the daughters of the Canaanites, in whose land I live; 38but you shall go to my father’s house, to my kindred, and get a wife for my son.’ 39I said to my master, ‘Perhaps the woman will not follow me.’ 40But he said to me, ‘The L ord, before whom I walk, will send his angel with you and make your way successful. You shall get a wife for my son from my kindred, from my father’s house. 41Then you will be free from my oath, when you come to my kindred; even if they will not give her to you, you will be free from my oath.’ 42 “I came today to the spring, and said, ‘O L ord, the God of my master Abraham, if now you will only make successful the way I am going! 43I am standing here by the spring of water; let the young woman who comes out to draw, to whom I shall say, “Please give me a little water from your jar to drink,” 44and who will say to me, “Drink, and I will draw for your camels also”—let her be the woman whom the L ord has appointed for my master’s son.’ 45 “Before I had finished speaking in my heart, there was Rebekah coming out with her water jar on her shoulder; and she went down to the spring, and drew. I said to her, ‘Please let me drink.’ 46She quickly let down her jar from her shoulder, and said, ‘Drink, and I will also water your camels.’ So I drank, and she also watered the camels. 47Then I asked her, ‘Whose daughter are you?’ She said, ‘The daughter of Bethuel, Nahor’s son, whom Milcah bore to him.’ So I put the ring on her nose, and the bracelets on her arms. 48Then I bowed my head and worshiped the L ord, and blessed the L ord, the God of my master Abraham, who had led me by the right way to obtain the daughter of my master’s kinsman for his son. 49Now then, if you will deal loyally and truly with my master, tell me; and if not, tell me, so that I may turn either to the right hand or to the left.” 50 Then Laban and Bethuel answered, “The thing comes from the L ord; we cannot speak to you anything bad or good. 51Look, Rebekah is before you, take her and go, and let her be the wife of your master’s son, as the L ord has spoken.” 52 When Abraham’s servant heard their words, he bowed himself to the ground before the L ord. 53And the servant brought out jewelry of silver and of gold, and garments, and gave them to Rebekah; he also gave to her brother and to her mother costly ornaments. 54Then he and the men who were with him ate and drank, and they spent the night there. When they rose in the morning, he said, “Send me back to my master.” 55Her brother and her mother said, “Let the girl remain with us a while, at least ten days; after that she may go.” 56But he said to them, “Do not delay me, since the L ord has made my journey successful; let me go that I may go to my master.” 57They said, “We will call the girl, and ask her.” 58And they called Rebekah, and said to her, “Will you go with this man?” She said, “I will.” 59So they sent away their sister Rebekah and her nurse along with Abraham’s servant and his men. 60And they blessed Rebekah and said to her, “May you, our sister, become thousands of myriads; may your offspring gain possession of the gates of their foes.” 61 Then Rebekah and her maids rose up, mounted the camels, and followed the man; thus the servant took Rebekah, and went his way. 62 Now Isaac had come from Beer-lahai-roi, and was settled in the Negeb. 63Isaac went out in the evening to walk in the field; and looking up, he saw camels coming. 64And Rebekah looked up, and when she saw Isaac, she slipped quickly from the camel, 65and said to the servant, “Who is the man over there, walking in the field to meet us?” The servant said, “It is my master.” So she took her veil and covered herself. 66And the servant told Isaac all the things that he had done. 67Then Isaac brought her into his mother Sarah’s tent. He took Rebekah, and she became his wife; and he loved her. So Isaac was comforted after his mother’s death. New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by
permission. All rights reserved.
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33. I will not eat until I have told my errand99 It was the custom of the ancients on occasions of this kind first to take their meal together, and when the wants of nature had been supplied, and the spirit had been exhilarated, to open the subject of communication; but Abraham’s servant purposely reverses this order, to show his earnestness in attending to his master’s business; and perhaps also his confidence of success, in consequence of the favorable indications which God had given in answer to his prayers. See Dathe and Le Clerc. — Ed. Moses begins to show by what means the parents of Rebekah were induced to give her in marriage to their nephew. That the servant, when food was set before him, should refuse to eat till he had completed his work is a proof of his diligence and fidelity; and it may with propriety be regarded as one of the benefits which God had vouchsafed to Abraham, that he should have a servant so faithful, and so intent upon his duty. Since, however, this was the reward of the holy discipline which Abraham maintained, we cannot wonder that very few such servants are to be found, seeing that everywhere they are so ill-governed. Moreover, although the servant seems to weave a superfluous story, yet there is nothing in it which is not available to his immediate purpose. He knew that it was a feeling naturally inherent in parents, not willingly to send away their children to a distance. He therefore first commemorates Abraham’s riches, that they might not hesitate to connect their daughter with a husband so wealthy. He secondly explains that Isaac was born of his mother in her old age; not merely for the purpose of informing them that he had been miraculously given to his father, whence they might infer that he had been divinely appointed to this greatness and eminence; but that an additional commendation might be given on account of Isaac’s age. In the third place, he affirms that Isaac would be the sole heir of his father. Fourthly, he relates that he had been bound by an oath to seek a wife for his master Isaac, from among his own kindred; which special choice on the part of Abraham was very effectual in moving them to compliance. Fifthly, he states that Abraham, in full confidence that God would be the leader of his journey, had committed the whole business to him. Sixthly, he declares, that whatever he had asked in prayer he had obtained from the Lord; whence it appeared that the marriage of which he was about to treat was according to the will of God. We now see the design of his narration: First, to persuade the parents of Rebekah that he had not been sent for the purpose of deceiving them, that he had not in anything acted craftily, or by oblique methods, but in the fear of the Lord, as the religious obligation of marriage requires. Secondly, that he was desiring nothing which would not be profitable and honorable for them. And lastly, that God had been the director of the whole affair. Moreover, since the servant of Abraham, though persuaded that the angel of God would be the guide of his journey, yet neither directs his prayers nor his thanksgivings to him, we may hence learn that angels are not, in such a sense, constituted the ministers of God to us, as that they should be invoked by us, or should transfer to themselves the worship due to God; a superstition which prevails nearly over the whole world to such a degree, that men turn aside a portion of their faith from the only fountain of all good to the rivulets which flow from it. The clause, the Lord, before whom I walk, (Genesis 24:40,) which some refer to the probity and good conscience of Abraham, I rather explain as applying to the faith, by which he set God before him, as the governor of his life, being confident that he was the object of God’s care, and dependent upon his grace. If ye will deal kindly1010 “Si facitis misericordiam.” I have lately related the force of this expression; namely, to act with humanity and good faith. He thus modestly and suppliantly asks them to consent to the marriage of Isaac and Rebekah: should he meet with a repulse from them, he says, he will go either to the right hand or to the left; that is, he will look around elsewhere. For he places the right hand and the left in contrast with the straight way in which he had been led to them. It is, however, with fertile ingenuity that some of the Hebrews explain the words as meaning, that he would go to Lot, or to Ishmael. 50. The thing proceedeth from the Lord. Whereas they are convinced by the discourse of the man, that God was the Author of this marriage, they avow that it would be unlawful for them to offer anything in the way of contradiction. They declare that the thing proceedeth from the Lord; because he had, by the clearest signs, made his will manifest. Hence we perceive, that although the true religion was in part observed among them, and in part infected with vicious errors, yet the fear of God was never so utterly extinguished, but this axiom remained firmly fixed in all their minds, that God must be obeyed. If, then, wretched idolaters, who had almost fallen away from religion, nevertheless so subjected themselves to God, as to acknowledge it to be unlawful for them to swerve from his will, how much more prompt ought our obedience to be? Therefore, as soon as the will of God is made known to us, not only let our tongues be silent, but let all our senses be still; because it is an audacious profanation to admit any thought which is opposed to that will. |