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The Command to Sacrifice Isaac

After these things God tested Abraham. He said to him, “Abraham!” And he said, “Here I am.” ²He said, “Take your son, your only son Isaac, whom you love, and go to the land of Moriah, and offer him there as a burnt offering on one of the mountains that I shall show you.” ³So Abraham rose early in the morning, saddled his donkey, and took two of his young men with him, and his son Isaac; he cut the wood for the burnt offering, and set out and went to the place in the distance that God had shown him. ⁴On the third day Abraham looked up and saw the place far away. ⁵Then Abraham said to his young men, “Stay here with the donkey; the boy and I will go over there; we will worship, and then we will come back to you.” ⁶Abraham took the wood of the burnt offering and laid it on his son Isaac, and he himself carried the fire and the knife. So the two of them walked on together. ⁷Isaac said to his father Abraham, “Father!” And he said, “Here I am, my son.” He said, “The fire and the wood are here, but where is the lamb for a burnt offering?” ⁸Abraham said, “God himself will provide the lamb for a burnt offering, my son.” So the two of them walked on together.

⁹ When they came to the place that God had shown him, Abraham built an altar there and laid the wood in order. He bound his son Isaac, and laid him on the altar, on top of the wood. ¹⁰Then Abraham reached out his hand and took the knife to kill his son. ¹¹But the angel of the L ord called to him from heaven, and said, “Abraham, Abraham!” And he said, “Here I am.” ¹²He said, “Do not lay your hand on the boy or do anything to him; for now I know that you fear God, since you have not withheld your son, your only son, from me.” ¹³And Abraham looked up and saw a ram, caught in a thicket by its horns. Abraham went and took the ram and offered it up as a burnt offering instead of his son. ¹⁴So Abraham called that place “The L ord will provide”; as it is said to this day, “On the mount of the L ord it shall be provided.”

¹⁵ The angel of the L ord called to Abraham a second time from heaven, ¹⁶and said, “By myself I have sworn, says the L ord: Because you have done this, and have not withheld your son, your only son, ¹⁷I will indeed bless you, and I will make your offspring as numerous as the stars of heaven and as the sand that is on the seashore. And your offspring shall possess the gate of their enemies, ¹⁸and by your offspring shall all the nations of the earth gain blessing for themselves, because you have obeyed my voice.” ¹⁹So Abraham returned to his young men, and they arose and went together to Beer-sheba; and Abraham lived at Beer-sheba.

The Children of Nahor

²⁰ Now after these things it was told Abraham, “Milcah also has borne children, to your brother Nahor: ²¹Uz the firstborn, Buz his brother, Kemuel the father of Aram, ²²Chesed, Hazo, Pildash, Jidlaph, and Bethuel.” ²³Bethuel became the father of Rebekah. These eight Milcah bore to Nahor, Abraham’s brother. ²⁴Moreover, his concubine, whose name was Reumah, bore Tebah, Gaham, Tahash, and Maacah.

New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

4. And saw the place. He saw, indeed, with his eyes, the place which before had been shown him in secret vision. But when it is said, that he lifted up his eyes, Moses doubtless signifies, that he had been very anxious during the whole of the three days. In commanding his servants to remain behind, he does it that they may not lay their hands upon him, as upon a delirious and insane old man. And herein his magnanimity appears, that he ties his thoughts so well composed and tranquil, as to do nothing in an agitated manner. When, however, he says, that he will return with the boy, he seems not to be free from dissimulation and falsehood. Some think that he uttered this declaration prophetically; but since it is certain that he never lost sight of what had been promised concerning the raising up of seed in Isaac, it may be, that he, trusting in the providence of God, figured to himself his son as surviving even in death itself. And seeing that he went, as with closed eyes, to the slaughter of his son, there is nothing improbable in the supposition, that he spoke confusedly, in a matter so obscure.