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The Rape of Dinah

Now Dinah the daughter of Leah, whom she had borne to Jacob, went out to visit the women of the region. ²When Shechem son of Hamor the Hivite, prince of the region, saw her, he seized her and lay with her by force. ³And his soul was drawn to Dinah daughter of Jacob; he loved the girl, and spoke tenderly to her. ⁴So Shechem spoke to his father Hamor, saying, “Get me this girl to be my wife.”

⁵ Now Jacob heard that Shechem had defiled his daughter Dinah; but his sons were with his cattle in the field, so Jacob held his peace until they came. ⁶And Hamor the father of Shechem went out to Jacob to speak with him, ⁷just as the sons of Jacob came in from the field. When they heard of it, the men were indignant and very angry, because he had committed an outrage in Israel by lying with Jacob’s daughter, for such a thing ought not to be done.

⁸ But Hamor spoke with them, saying, “The heart of my son Shechem longs for your daughter; please give her to him in marriage. ⁹Make marriages with us; give your daughters to us, and take our daughters for yourselves. ¹⁰You shall live with us; and the land shall be open to you; live and trade in it, and get property in it.” ¹¹Shechem also said to her father and to her brothers, “Let me find favor with you, and whatever you say to me I will give. ¹²Put the marriage present and gift as high as you like, and I will give whatever you ask me; only give me the girl to be my wife.”

¹³ The sons of Jacob answered Shechem and his father Hamor deceitfully, because he had defiled their sister Dinah. ¹⁴They said to them, “We cannot do this thing, to give our sister to one who is uncircumcised, for that would be a disgrace to us. ¹⁵Only on this condition will we consent to you: that you will become as we are and every male among you be circumcised. ¹⁶Then we will give our daughters to you, and we will take your daughters for ourselves, and we will live among you and become one people. ¹⁷But if you will not listen to us and be circumcised, then we will take our daughter and be gone.”

¹⁸ Their words pleased Hamor and Hamor’s son Shechem. ¹⁹And the young man did not delay to do the thing, because he was delighted with Jacob’s daughter. Now he was the most honored of all his family. ²⁰So Hamor and his son Shechem came to the gate of their city and spoke to the men of their city, saying, ²¹“These people are friendly with us; let them live in the land and trade in it, for the land is large enough for them; let us take their daughters in marriage, and let us give them our daughters. ²²Only on this condition will they agree to live among us, to become one people: that every male among us be circumcised as they are circumcised. ²³Will not their livestock, their property, and all their animals be ours? Only let us agree with them, and they will live among us.” ²⁴And all who went out of the city gate heeded Hamor and his son Shechem; and every male was circumcised, all who went out of the gate of his city.

Dinah’s Brothers Avenge Their Sister

²⁵ On the third day, when they were still in pain, two of the sons of Jacob, Simeon and Levi, Dinah’s brothers, took their swords and came against the city unawares, and killed all the males. ²⁶They killed Hamor and his son Shechem with the sword, and took Dinah out of Shechem’s house, and went away. ²⁷And the other sons of Jacob came upon the slain, and plundered the city, because their sister had been defiled. ²⁸They took their flocks and their herds, their donkeys, and whatever was in the city and in the field. ²⁹All their wealth, all their little ones and their wives, all that was in the houses, they captured and made their prey. ³⁰Then Jacob said to Simeon and Levi, “You have brought trouble on me by making me odious to the inhabitants of the land, the Canaanites and the Perizzites; my numbers are few, and if they gather themselves against me and attack me, I shall be destroyed, both I and my household.” ³¹But they said, “Should our sister be treated like a whore?”

New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

1. And Dinah... went out. This chapter records a severe contest, with which God again exercised his servant. How precious the chastity of his daughter would be to him, we may readily conjecture from the probity of his whole life. When therefore he heard that she was violated, this disgrace would inflict the deepest wound of grief upon his mind: yet soon his grief is trebled, when he hears that his sons, from the desire of revenge, have committed a most dreadful crime. But let us examine everything in order. Dinah is ravished, because, having left her father’s house, she wandered about more freely than was proper. She ought to have remained quietly at home, as both the Apostle teaches and nature itself dictates; for to girls the virtue is suitable, which the proverb applies to women, that they should be (οἰκουροὶ,) or keepers of the house. Therefore fathers of families are taught to keep their daughters under strict discipline, if they desire to preserve them free from all dishonor; for if a vain curiosity was so heavily punished in the daughter of holy Jacob, not less danger hangs over weak virgins at this day, if they go too boldly and eagerly into public assemblies, and excite the passions of youth towards themselves. For it is not to be doubted that Moses in part casts the blame of the offense upon Dinah herself, when he says, “she went out to see the daughters of the land;” whereas she ought to have remained under her mother’s eyes in the tent.

3. And his soul clave unto Dinah. Moses intimates that she was not so forcibly violated, that Shechem having once abused her, treated her with contempt, as is usual with harlots; for he loved her as a wife; and did not even object to be circumcised that he might have her; but the fervor of lust had so prevailed, that he first subjected her to disgrace. And therefore although he embraced Dinah with real and sincere attachment, yet, in this want of self-government, he grievously sinned. Shechem “spoke to the heart” of the maid, that is, he addressed her courteously, to allure her to himself by his bland speeches: whence it follows, that when she was unwilling and resisted, he used violence towards her.