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Abraham and Sarah at Gerar20 From there Abraham journeyed toward the region of the Negeb, and settled between Kadesh and Shur. While residing in Gerar as an alien, 2Abraham said of his wife Sarah, “She is my sister.” And King Abimelech of Gerar sent and took Sarah. 3But God came to Abimelech in a dream by night, and said to him, “You are about to die because of the woman whom you have taken; for she is a married woman.” 4Now Abimelech had not approached her; so he said, “Lord, will you destroy an innocent people? 5Did he not himself say to me, ‘She is my sister’? And she herself said, ‘He is my brother.’ I did this in the integrity of my heart and the innocence of my hands.” 6Then God said to him in the dream, “Yes, I know that you did this in the integrity of your heart; furthermore it was I who kept you from sinning against me. Therefore I did not let you touch her. 7Now then, return the man’s wife; for he is a prophet, and he will pray for you and you shall live. But if you do not restore her, know that you shall surely die, you and all that are yours.” 8 So Abimelech rose early in the morning, and called all his servants and told them all these things; and the men were very much afraid. 9Then Abimelech called Abraham, and said to him, “What have you done to us? How have I sinned against you, that you have brought such great guilt on me and my kingdom? You have done things to me that ought not to be done.” 10And Abimelech said to Abraham, “What were you thinking of, that you did this thing?” 11Abraham said, “I did it because I thought, There is no fear of God at all in this place, and they will kill me because of my wife. 12Besides, she is indeed my sister, the daughter of my father but not the daughter of my mother; and she became my wife. 13And when God caused me to wander from my father’s house, I said to her, ‘This is the kindness you must do me: at every place to which we come, say of me, He is my brother.’ ” 14Then Abimelech took sheep and oxen, and male and female slaves, and gave them to Abraham, and restored his wife Sarah to him. 15Abimelech said, “My land is before you; settle where it pleases you.” 16To Sarah he said, “Look, I have given your brother a thousand pieces of silver; it is your exoneration before all who are with you; you are completely vindicated.” 17Then Abraham prayed to God; and God healed Abimelech, and also healed his wife and female slaves so that they bore children. 18For the L ord had closed fast all the wombs of the house of Abimelech because of Sarah, Abraham’s wife. New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by
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13. When God caused me to wander430430 “Quando circumduxerunt me angeli.” — “When the angels led me about.” Because the verb is here put in the plural number, I freely expound the passage as referring to the angels, who led Abraham through his various wanderings. Some, with too much subtlety, infer from it a Trinity of Persons: as if it had been written: The gods caused me to wander. I grant, indeed, that the noun אלהים (Elohim,) is frequently taken for God in the Scripture: but then the verb with which it is connected is always singular. Wherever a plural verb is added then it signifies angels or princes.431431 The reasoning of Calvin is not conclusive. There are cases, though but few, in which Elohim, as here, when joined to a verb plural, signifies, not angels nor princes, but the true God. See Genesis 35:7. Calvin, however, in this passage also, translates the word, “angels.” Still there seems no sufficient reason for departing from our own received version. Dathe agrees with it. “Deinde cum Deus me ex patria mea migrare juberet.” It is also confirmed by the Septuagint version. — See the Commentary of Professor Bush, in loco. — Ed. There are those who think that Abraham, because he was speaking with one who was not rightly instructed, spoke thus in conformity with the common custom of the heathen; but, in my opinion, most erroneously. For to what purpose did he, by erecting altars, make it manifest that he was devoted to the service of the only true God, if it were lawful for him afterwards to deny, in words, the very God whom he had worshipped? On which subject we have before spoken, as the case required. Abraham, however, does not complain respecting, the angels, that he had been led astray by their fallacious guidance: but he points out what his own condition formerly was; namely, that having left his own country, he had not only migrated into a distant land, but had been constantly compelled to change his abode. Wherefore there is no wonder, that necessity drove him into new designs. Should any one inquire, why he makes angels the guides of his pilgrimage? the answer is ready; Although Abraham knew that he was wandering by the will and providence of God alone, he yet refers to angels, who, as he elsewhere acknowledges, were given him to be the guides of his journey. The sum of the address is of this tendency; to teach Abimelech, that Abraham was alike free from malicious cunning, and from falsehood: and then, that because he was passing a wandering and unquiet life; Sarah, by agreement, had always said the same thing which she had done in Gerar. This wretched anxiety of the holy man might so move Abimelech to compassion as to cause his anger to cease. |