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Jacob Blesses Joseph’s Sons

48

After this Joseph was told, “Your father is ill.” So he took with him his two sons, Manasseh and Ephraim. 2When Jacob was told, “Your son Joseph has come to you,” he summoned his strength and sat up in bed. 3And Jacob said to Joseph, “God Almighty appeared to me at Luz in the land of Canaan, and he blessed me, 4and said to me, ‘I am going to make you fruitful and increase your numbers; I will make of you a company of peoples, and will give this land to your offspring after you for a perpetual holding.’ 5Therefore your two sons, who were born to you in the land of Egypt before I came to you in Egypt, are now mine; Ephraim and Manasseh shall be mine, just as Reuben and Simeon are. 6As for the offspring born to you after them, they shall be yours. They shall be recorded under the names of their brothers with regard to their inheritance. 7For when I came from Paddan, Rachel, alas, died in the land of Canaan on the way, while there was still some distance to go to Ephrath; and I buried her there on the way to Ephrath” (that is, Bethlehem).

8 When Israel saw Joseph’s sons, he said, “Who are these?” 9Joseph said to his father, “They are my sons, whom God has given me here.” And he said, “Bring them to me, please, that I may bless them.” 10Now the eyes of Israel were dim with age, and he could not see well. So Joseph brought them near him; and he kissed them and embraced them. 11Israel said to Joseph, “I did not expect to see your face; and here God has let me see your children also.” 12Then Joseph removed them from his father’s knees, and he bowed himself with his face to the earth. 13Joseph took them both, Ephraim in his right hand toward Israel’s left, and Manasseh in his left hand toward Israel’s right, and brought them near him. 14But Israel stretched out his right hand and laid it on the head of Ephraim, who was the younger, and his left hand on the head of Manasseh, crossing his hands, for Manasseh was the firstborn. 15He blessed Joseph, and said,

“The God before whom my ancestors Abraham and Isaac walked,

the God who has been my shepherd all my life to this day,

16

the angel who has redeemed me from all harm, bless the boys;

and in them let my name be perpetuated, and the name of my ancestors Abraham and Isaac;

and let them grow into a multitude on the earth.”

17 When Joseph saw that his father laid his right hand on the head of Ephraim, it displeased him; so he took his father’s hand, to remove it from Ephraim’s head to Manasseh’s head. 18Joseph said to his father, “Not so, my father! Since this one is the firstborn, put your right hand on his head.” 19But his father refused, and said, “I know, my son, I know; he also shall become a people, and he also shall be great. Nevertheless his younger brother shall be greater than he, and his offspring shall become a multitude of nations.” 20So he blessed them that day, saying,

“By you Israel will invoke blessings, saying,

‘God make you like Ephraim and like Manasseh.’ ”

So he put Ephraim ahead of Manasseh. 21Then Israel said to Joseph, “I am about to die, but God will be with you and will bring you again to the land of your ancestors. 22I now give to you one portion more than to your brothers, the portion that I took from the hand of the Amorites with my sword and with my bow.”


19. He also shall become a people. Jacob does not dispute which of the youths shall be the more worthy; but only pronounces what God had decreed with himself, concerning each, and, what would take place after a long succession of time. He seeks, therefore, no causes elsewhere; but contents himself with this one statement, that Ephraim will be more greatly multiplied than Manasseh. And truly our dignity is hidden in the counsel of God alone, until, by his vocation, he makes it manifest what he wills to do with us. Meanwhile, sinful emulation is forbidden, when he commands Manasseh to be contented with his lot. They are therefore altogether insane, who hew out dry and perforated cisterns, in seeking causes of divine adoption; whereas, everywhere, the Scripture defines in one word, that they are called to salvation whom God has chosen, (Romans 8:29,) and that the primary source of election is his free good pleasure. The form of the benediction, which is shortly afterwards related, more fully confirms what I have alluded to, that the grace of God towards both is commended, in order that Manasseh, considering that more was given to him than he deserved, might not envy his brother. Moreover, this blessing pronounced on Ephraim and Manasseh is not to be taken in the same sense as the former, in which it is said, In thy seed shall all nations be blessed: but the simple meaning is, that the grace of God should be so conspicuous towards the two sons of Joseph, as to furnish the people of Israel with a form by which to express their good wishes.


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