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46. Jacob Goes to Egypt

¹ So Israel set out with all that was his, and when he reached Beersheba, he offered sacrifices to the God of his father Isaac.

² And God spoke to Israel in a vision at night and said, “Jacob! Jacob!”

“Here I am,” he replied.

³ “I am God, the God of your father,” he said. “Do not be afraid to go down to Egypt, for I will make you into a great nation there. ⁴ I will go down to Egypt with you, and I will surely bring you back again. And Joseph’s own hand will close your eyes.”

⁵ Then Jacob left Beersheba, and Israel’s sons took their father Jacob and their children and their wives in the carts that Pharaoh had sent to transport him. ⁶ So Jacob and all his offspring went to Egypt, taking with them their livestock and the possessions they had acquired in Canaan. ⁷ Jacob brought with him to Egypt his sons and grandsons and his daughters and granddaughters—all his offspring.

⁸ These are the names of the sons of Israel (Jacob and his descendants) who went to Egypt:

Reuben the firstborn of Jacob.

⁹ The sons of Reuben:
Hanok, Pallu, Hezron and Karmi.

¹⁰ The sons of Simeon:
Jemuel, Jamin, Ohad, Jakin, Zohar and Shaul the son of a Canaanite woman.

¹¹ The sons of Levi:
Gershon, Kohath and Merari.

    ¹² The sons of Judah:
   Er, Onan, Shelah, Perez and Zerah (but Er and Onan had died in the land of Canaan).
   The sons of Perez:

Hezron and Hamul.

¹³ The sons of Issachar:
Tola, Puah, Samaritan Pentateuch and Syriac (see also 1 Chron. 7:1); Masoretic Text Puvah Jashub Samaritan Pentateuch and some Septuagint manuscripts (see also Num. 26:24 and 1 Chron. 7:1); Masoretic Text Iob and Shimron.

¹⁴ The sons of Zebulun:
Sered, Elon and Jahleel.

¹⁵ These were the sons Leah bore to Jacob in Paddan Aram, That is, Northwest Mesopotamia besides his daughter Dinah. These sons and daughters of his were thirty-three in all.

¹⁶ The sons of Gad:
Zephon, Samaritan Pentateuch and Septuagint (see also Num. 26:15); Masoretic Text Ziphion Haggi, Shuni, Ezbon, Eri, Arodi and Areli.

    ¹⁷ The sons of Asher:
   Imnah, Ishvah, Ishvi and Beriah.
   Their sister was Serah.
   The sons of Beriah:

Heber and Malkiel.

¹⁸ These were the children born to Jacob by Zilpah, whom Laban had given to his daughter Leah—sixteen in all.

¹⁹ The sons of Jacob’s wife Rachel:
Joseph and Benjamin. ²⁰ In Egypt, Manasseh and Ephraim were born to Joseph by Asenath daughter of Potiphera, priest of On. That is, Heliopolis

²¹ The sons of Benjamin:
Bela, Beker, Ashbel, Gera, Naaman, Ehi, Rosh, Muppim, Huppim and Ard.

²² These were the sons of Rachel who were born to Jacob—fourteen in all.

²³ The son of Dan:
Hushim.

²⁴ The sons of Naphtali:
Jahziel, Guni, Jezer and Shillem.

²⁵ These were the sons born to Jacob by Bilhah, whom Laban had given to his daughter Rachel—seven in all.

²⁶ All those who went to Egypt with Jacob—those who were his direct descendants, not counting his sons’ wives—numbered sixty-six persons. ²⁷ With the two sons Hebrew; Septuagint the nine children who had been born to Joseph in Egypt, the members of Jacob’s family, which went to Egypt, were seventy Hebrew (see also Exodus 1:5 and note); Septuagint (see also Acts 7:14) seventy-five in all.

²⁸ Now Jacob sent Judah ahead of him to Joseph to get directions to Goshen. When they arrived in the region of Goshen, ²⁹ Joseph had his chariot made ready and went to Goshen to meet his father Israel. As soon as Joseph appeared before him, he threw his arms around his father Hebrew around him and wept for a long time.

³⁰ Israel said to Joseph, “Now I am ready to die, since I have seen for myself that you are still alive.”

³¹ Then Joseph said to his brothers and to his father’s household, “I will go up and speak to Pharaoh and will say to him, ‘My brothers and my father’s household, who were living in the land of Canaan, have come to me. ³² The men are shepherds; they tend livestock, and they have brought along their flocks and herds and everything they own.’ ³³ When Pharaoh calls you in and asks, ‘What is your occupation?’ ³⁴ you should answer, ‘Your servants have tended livestock from our boyhood on, just as our fathers did.’ Then you will be allowed to settle in the region of Goshen, for all shepherds are detestable to the Egyptians.”

5. And Jacob rose up. By using the words “rose up,” Moses seems to denote that Jacob received new vigor from the vision. For although the former promises were not forgotten, yet the addition of the recent memorial came most opportunely, in order that he, bearing the land of Canaan in his heart, might endure his absence from it with equanimity. When it is said that he took with him all that he had acquired, or possessed in the land of Canaan, it is probable that his servants and handmaids came together with his cattle.¹⁷⁸¹⁷⁸ “A remarkable parallel to the description of the arrival of Jacob’s family in Egypt, is furnished by a scene in a tomb at Beni Hassan, representing strangers who arrive in Egypt. They carry their goods with them upon asses. The first figure is an Egyptian scribe, who presents an account of their arrival to a person in a sitting posture, one of the principal officers of the reigning Pharaoh — (compare the phrase, princes of Pharaoh, ver. 15.) The next, likewise an Egyptian, ushers them into his presence, and two of the strangers advance, bringing presents, the wild goat and the gazelle, probably as production of their country. Four men with bows and clubs follow, leading an ass, on which are two children in panniers, accompanied by a boy and four women. Last, another ass laden and two men, one of whom carries a bow and club, and the other a lyre, on which he plays with the plectrum. All the men have beards, contrary to the custom of the Egyptians,” etc. — Egypt and the Books of Moses, p. 40. It is supposed by some that this sculpture was intended to represent the arrival of Jacob and his family, recorded in this chapter. — Ed. But, on his departure, no mention is made of them: nay, a little afterwards, when Moses enumerates the separate heads of each tribe, he says that only seventy souls came with him. Should any one say that Jacob had been compelled to liberate his slaves, on account of the famine, or that he lost them through some misfortune to us unknown, the conjecture is unsatisfactory; for it is most incredible that he, who had been an industrious master of a family, and had abounded in the earthly blessings of God, should have become so entirely destitute, that not even one little servant remained to him. It is more probable that, when the children of Israel were themselves employed in servile works, they were then deprived of their servants in Egypt; or, at least, a sufficient number was not left them, to inspire them with confidence in any enterprise. And although, in the account of their deliverance, Moses is silent respecting their servants, yet it may be easily gathered from other passages, that they did not depart without servants.