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33. Jacob Meets Esau

¹ Jacob looked up and there was Esau, coming with his four hundred men; so he divided the children among Leah, Rachel and the two female servants. ² He put the female servants and their children in front, Leah and her children next, and Rachel and Joseph in the rear. ³ He himself went on ahead and bowed down to the ground seven times as he approached his brother.

⁴ But Esau ran to meet Jacob and embraced him; he threw his arms around his neck and kissed him. And they wept. ⁵ Then Esau looked up and saw the women and children. “Who are these with you?” he asked.

Jacob answered, “They are the children God has graciously given your servant.”

⁶ Then the female servants and their children approached and bowed down. ⁷ Next, Leah and her children came and bowed down. Last of all came Joseph and Rachel, and they too bowed down.

⁸ Esau asked, “What’s the meaning of all these flocks and herds I met?”

“To find favor in your eyes, my lord,” he said.

⁹ But Esau said, “I already have plenty, my brother. Keep what you have for yourself.”

¹⁰ “No, please!” said Jacob. “If I have found favor in your eyes, accept this gift from me. For to see your face is like seeing the face of God, now that you have received me favorably. ¹¹ Please accept the present that was brought to you, for God has been gracious to me and I have all I need.” And because Jacob insisted, Esau accepted it.

¹² Then Esau said, “Let us be on our way; I’ll accompany you.”

¹³ But Jacob said to him, “My lord knows that the children are tender and that I must care for the ewes and cows that are nursing their young. If they are driven hard just one day, all the animals will die. ¹⁴ So let my lord go on ahead of his servant, while I move along slowly at the pace of the flocks and herds before me and the pace of the children, until I come to my lord in Seir.”

¹⁵ Esau said, “Then let me leave some of my men with you.”

“But why do that?” Jacob asked. “Just let me find favor in the eyes of my lord.”

¹⁶ So that day Esau started on his way back to Seir. ¹⁷ Jacob, however, went to Sukkoth, where he built a place for himself and made shelters for his livestock. That is why the place is called Sukkoth. Sukkoth means shelters.

¹⁸ After Jacob came from Paddan Aram, That is, Northwest Mesopotamia he arrived safely at the city of Shechem in Canaan and camped within sight of the city. ¹⁹ For a hundred pieces of silver, Hebrew hundred kesitahs; a kesitah was a unit of money of unknown weight and value. he bought from the sons of Hamor, the father of Shechem, the plot of ground where he pitched his tent. ²⁰ There he set up an altar and called it El Elohe Israel. El Elohe Israel can mean El is the God of Israel or mighty is the God of Israel.

10. Receive my present at my hand. This noun may be taken passively as well as actively. If understood actively, the sense will be, “Accept the present by which I desire to testify my goodwill towards thee.” If understood passively, it may be referred to God, as if Jacob had said, “Those things which the Lord has bestowed upon me by his grace, I liberally impart to thee, that thou mayest be, in some measure, a partaker with me of that divine blessing which I have received.” But not to insist upon a word, Jacob immediately afterwards clearly avows that whatever he possesses, is not the fruit of his labor or industry, but has been received by him through the grace of God, and by this reasoning he attempts to induce his brother to accept the gift; as if he had said, “The Lord has poured upon me an abundance, of which some part, without any loss to me, may overflow to thee.” And though Jacob thus speaks under the impulse of present circumstances, he yet makes an ingenuous confession by which he celebrates the grace of God. Nearly the same words are on the tongues of all; but there are few who truly ascribe to God what they possess: the greater part sacrifice to their own industry. Scarcely one in a hundred is convinced, that whatever is good flows from the gratuitous favor of God; and yet by nature this sense is engraven upon our minds, but we obliterate it by our ingratitude. It has appeared already, how labourious was the life of Jacob: nevertheless, though he had suffered the greatest annoyances, he celebrates only the mercy of God.