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23. The Death of Sarah

¹ Sarah lived to be a hundred and twenty-seven years old. ² She died at Kiriath Arba (that is, Hebron) in the land of Canaan, and Abraham went to mourn for Sarah and to weep over her.

³ Then Abraham rose from beside his dead wife and spoke to the Hittites. Or the descendants of Heth; also in verses 5, 7, 10, 16, 18 and 20 He said, ⁴ “I am a foreigner and stranger among you. Sell me some property for a burial site here so I can bury my dead.”

⁵ The Hittites replied to Abraham, ⁶ “Sir, listen to us. You are a mighty prince among us. Bury your dead in the choicest of our tombs. None of us will refuse you his tomb for burying your dead.”

⁷ Then Abraham rose and bowed down before the people of the land, the Hittites. ⁸ He said to them, “If you are willing to let me bury my dead, then listen to me and intercede with Ephron son of Zohar on my behalf ⁹ so he will sell me the cave of Machpelah, which belongs to him and is at the end of his field. Ask him to sell it to me for the full price as a burial site among you.”

¹⁰ Ephron the Hittite was sitting among his people and he replied to Abraham in the hearing of all the Hittites who had come to the gate of his city. ¹¹ “No, my lord,” he said. “Listen to me; I give Or sell you the field, and I give Or sell you the cave that is in it. I give Or sell it to you in the presence of my people. Bury your dead.”

¹² Again Abraham bowed down before the people of the land ¹³ and he said to Ephron in their hearing, “Listen to me, if you will. I will pay the price of the field. Accept it from me so I can bury my dead there.”

¹⁴ Ephron answered Abraham, ¹⁵ “Listen to me, my lord; the land is worth four hundred shekels That is, about 10 pounds or about 4.6 kilograms of silver, but what is that between you and me? Bury your dead.”

¹⁶ Abraham agreed to Ephron’s terms and weighed out for him the price he had named in the hearing of the Hittites: four hundred shekels of silver, according to the weight current among the merchants.

¹⁷ So Ephron’s field in Machpelah near Mamre—both the field and the cave in it, and all the trees within the borders of the field—was deeded ¹⁸ to Abraham as his property in the presence of all the Hittites who had come to the gate of the city. ¹⁹ Afterward Abraham buried his wife Sarah in the cave in the field of Machpelah near Mamre (which is at Hebron) in the land of Canaan. ²⁰ So the field and the cave in it were deeded to Abraham by the Hittites as a burial site.

16. And Abraham weighed to Ephron the silver. I know not what had come into Jerome’s mind, when he says, that one letter was abstracted from Ephron’s name, after he had been persuaded, by Abraham’s entreaties, to receive money for the field; because, by the sale of the sepulcher, his virtue was maimed or diminished: for, in fact, the name of Ephron is found written in the very same manner, after that event, as before. Nor ought it to be imputed to Ephron as a fault, that, being pressed, he took the lawful price for his estate; when he had been prepared liberally to give it. If there was any sin in the case, Abraham must bear the whole blame. But who shall dare to condemn a just sale, in which, on both sides, religion, good faith, and equity, are maintained? Abraham, it is argued, bought the field for the sake of having a sepulcher. But ought Ephron on that account to give it freely, and under the pretext of a sepulcher, to be defrauded of his right? We see here, then, nothing but mere trifling. The Canonists, however, — preposterous and infatuated as they are, — rashly laying hold of the expressions of Jerome, have determined that it is a prodigious sacrilege to sell sepulchres. Yet, in the meantime, all the Papal sacrificers securely exercise this traffic: and while they acknowledge the cemetery to be a common sepulcher, they suffer no grave to be dug, unless the price be paid.

Current money with the merchant. Moses speaks thus, because money is a medium of mutual communication between men. It is principally employed in buying and selling merchandise. Whereas Moses says, in the close of the chapter, that the field was confirmed by the Hittites to Abraham for a possession; the sense is, that the purchase was publicly attested; for although a private person sold it, yet the people were present, and ratified the contract between the two parties.