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13. Abram and Lot Separate

¹ So Abram went up from Egypt to the Negev, with his wife and everything he had, and Lot went with him. ² Abram had become very wealthy in livestock and in silver and gold.

³ From the Negev he went from place to place until he came to Bethel, to the place between Bethel and Ai where his tent had been earlier ⁴ and where he had first built an altar. There Abram called on the name of the LORD.

⁵ Now Lot, who was moving about with Abram, also had flocks and herds and tents. ⁶ But the land could not support them while they stayed together, for their possessions were so great that they were not able to stay together. ⁷ And quarreling arose between Abram’s herders and Lot’s. The Canaanites and Perizzites were also living in the land at that time.

⁸ So Abram said to Lot, “Let’s not have any quarreling between you and me, or between your herders and mine, for we are close relatives. ⁹ Is not the whole land before you? Let’s part company. If you go to the left, I’ll go to the right; if you go to the right, I’ll go to the left.”

¹⁰ Lot looked around and saw that the whole plain of the Jordan toward Zoar was well watered, like the garden of the LORD, like the land of Egypt. (This was before the LORD destroyed Sodom and Gomorrah.) ¹¹ So Lot chose for himself the whole plain of the Jordan and set out toward the east. The two men parted company: ¹² Abram lived in the land of Canaan, while Lot lived among the cities of the plain and pitched his tents near Sodom. ¹³ Now the people of Sodom were wicked and were sinning greatly against the LORD.

¹⁴ The LORD said to Abram after Lot had parted from him, “Look around from where you are, to the north and south, to the east and west. ¹⁵ All the land that you see I will give to you and your offspring Or seed; also in verse 16 forever. ¹⁶ I will make your offspring like the dust of the earth, so that if anyone could count the dust, then your offspring could be counted. ¹⁷ Go, walk through the length and breadth of the land, for I am giving it to you.”

¹⁸ So Abram went to live near the great trees of Mamre at Hebron, where he pitched his tents. There he built an altar to the LORD.

1. And Abram went up out of Egypt. In the commencement of the chapter, Moses commemorates the goodness of God in protecting Abram; whence it came to pass, that he not only returned in safety, but took with him great wealth. This circumstance is also to be noticed, that when he was leaving Egypt, abounding in cattle and treasures, he was allowed to pursue his journey in peace; for it is surprising that the Egyptians would suffer what Abram had acquired among them, to be transferred elsewhere. Moses next shows that riches proved no sufficient obstacle to prevent Abram from having respect continually to his proposed end, and from moving towards it with unremitting pace. We know how greatly even a moderate share of wealth, hinders many from raising their heads towards heaven; while they who really possess abundance, not only lie torpid in indolence, but are entirely buried in the earth. Wherefore, Moses places the virtue of Abram in contrast with the common vice of others; when he relates that he was not to be prevented by any impediments, from seeking again the land of Canaan. For he might (like many others) have been able to flatter himself with some fair pretext: such as, that since God, from whom he had received extraordinary blessings, had been favorable and kind to him in Egypt, it was right for him to remain there. But he does not forget what had been divinely commanded him; and, therefore, as one unfettered, he hastens to the place whither he is called. Wherefore, the rich are deprived of all excuse, if they are so rooted in the earth, that they do not attend the call of God. Two extremes, however, are here to be guarded against. Many place angelical perfection in poverty; as if it were impossible to cultivate piety and to serve God, unless riches are cast away. Few indeed imitate Crates the Theban, who cast his treasures into the sea; because he did not think that he could be saved unless they were lost. Yet many fanatics repel rich men from the hope of salvation; as if poverty were the only gate of heaven; which yet, sometimes, involves men in more hindrances than riches. But Augustine wisely teaches us, that the rich and poor are collected together in the same inheritance of life; because poor Lazarus was received into the bosom of rich Abraham. On the other hand, we must beware of the opposite evil; lest riches should cast a stumblingblock in our way, or should so burden us, that we should the less readily advance towards the kingdom of heaven.

3. And he went on his journeys. In these words Moses teaches us, that Abram did not rest till he had returned to Bethel. For although he pitched his tent in many places, yet he nowhere so fixed his foot, as to make it his permanent abode. He does not speak of the south in reference to Egypt; he merely means that he had come into the southern part of Judea; and that, therefore, he had, by a long and troublesome journey, arrived at the place where he had determined to remain. Moses next subjoins, that an altar had before been there erected by him and that he then also began anew to call upon the name of the Lord: whereby we may learn, that the holy man was always like himself in worshipping God, and giving evidence of his piety. The explanation given by some, that the inhabitants of the place had been brought to the pure worship of God, is neither probable, nor to be deduced from the words of Moses. And we have stated elsewhere what is the force of the expression, ‘To invoke in the name,’ or, ‘To call upon the name of the Lord;’ namely, to profess the true and pure worship of God. For Abram invoked God, not twelve times only, during the whole course of his life; but whenever he publicly celebrated him, and by a solemn rite, made it manifest that he had nothing in common with the superstitions of the heathen, then he is also said to have called upon God. Therefore, although he always worshipped God, and exercised himself in daily prayers; yet, because he did not daily testify his piety by outward profession before men, this virtue is here especially commended by Moses. It was therefore proper that invocation should be conjoined with the altar; because by the sacrifices offered, he plainly testified what God he worshipped in order that the Canaanites might know that he was not addicted to their common idolatries.