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 4

My point is this: heirs, as long as they are minors, are no better than slaves, though they are the owners of all the property; 2but they remain under guardians and trustees until the date set by the father. 3So with us; while we were minors, we were enslaved to the elemental spirits of the world. 4But when the fullness of time had come, God sent his Son, born of a woman, born under the law, 5in order to redeem those who were under the law, so that we might receive adoption as children. 6And because you are children, God has sent the Spirit of his Son into our hearts, crying, “Abba! Father!” 7So you are no longer a slave but a child, and if a child then also an heir, through God.

Paul Reproves the Galatians

8 Formerly, when you did not know God, you were enslaved to beings that by nature are not gods. 9Now, however, that you have come to know God, or rather to be known by God, how can you turn back again to the weak and beggarly elemental spirits? How can you want to be enslaved to them again? 10You are observing special days, and months, and seasons, and years. 11I am afraid that my work for you may have been wasted.

12 Friends, I beg you, become as I am, for I also have become as you are. You have done me no wrong. 13You know that it was because of a physical infirmity that I first announced the gospel to you; 14though my condition put you to the test, you did not scorn or despise me, but welcomed me as an angel of God, as Christ Jesus. 15What has become of the goodwill you felt? For I testify that, had it been possible, you would have torn out your eyes and given them to me. 16Have I now become your enemy by telling you the truth? 17They make much of you, but for no good purpose; they want to exclude you, so that you may make much of them. 18It is good to be made much of for a good purpose at all times, and not only when I am present with you. 19My little children, for whom I am again in the pain of childbirth until Christ is formed in you, 20I wish I were present with you now and could change my tone, for I am perplexed about you.

The Allegory of Hagar and Sarah

21 Tell me, you who desire to be subject to the law, will you not listen to the law? 22For it is written that Abraham had two sons, one by a slave woman and the other by a free woman. 23One, the child of the slave, was born according to the flesh; the other, the child of the free woman, was born through the promise. 24Now this is an allegory: these women are two covenants. One woman, in fact, is Hagar, from Mount Sinai, bearing children for slavery. 25Now Hagar is Mount Sinai in Arabia and corresponds to the present Jerusalem, for she is in slavery with her children. 26But the other woman corresponds to the Jerusalem above; she is free, and she is our mother. 27For it is written,

“Rejoice, you childless one, you who bear no children,

burst into song and shout, you who endure no birth pangs;

for the children of the desolate woman are more numerous

than the children of the one who is married.”

28 Now you, my friends, are children of the promise, like Isaac. 29But just as at that time the child who was born according to the flesh persecuted the child who was born according to the Spirit, so it is now also. 30But what does the scripture say? “Drive out the slave and her child; for the child of the slave will not share the inheritance with the child of the free woman.” 31So then, friends, we are children, not of the slave but of the free woman.


15. Where is there your blessedness? Paul had made them happy, and he intimates that the pious affection with which they formerly regarded him was an expression of their happiness. But now, by allowing themselves to be deprived of the services of him to whom they ought to have attributed whatever knowledge they possessed of Christ, they gave evidence that they were unhappy. This hint was intended to produce keen reflection. “What? Shall all this be lost? Will you forfeit all the advantage of having once heard Christ speaking by my lips? Shall the foundation in the faith which you received from me be to no purpose? Shall your falling away now destroy the glory of your obedience in the presence of God?” In short, by despising the pure doctrine which they had embraced, they throw away, of their own accord, the blessedness which they had obtained, and draw down upon themselves the destruction in which their unhappy career must terminate.

For I bear you record. It is not enough that pastors be respected, if they are not also loved; for both are necessary to make the doctrine they preach be fully relished; and both, the apostle declares, had existed among the Galatians. He had already spoken of their respect for him, and he now speaks of their love. To be willing to pluck out their own eyes, if it had been necessary, was an evidence of very extraordinary love, stronger than the willingness to part with life.


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