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2. Ezekiel's Call

¹ He said to me, “Son of man, The Hebrew phrase ben adam means human being. The phrase son of man is retained as a form of address here and throughout Ezekiel because of its possible association with “Son of Man” in the New Testament. stand up on your feet and I will speak to you.” ² As he spoke, the Spirit came into me and raised me to my feet, and I heard him speaking to me.

³ He said: “Son of man, I am sending you to the Israelites, to a rebellious nation that has rebelled against me; they and their ancestors have been in revolt against me to this very day. ⁴ The people to whom I am sending you are obstinate and stubborn. Say to them, ‘This is what the Sovereign LORD says.’ ⁵ And whether they listen or fail to listen—for they are a rebellious people—they will know that a prophet has been among them. ⁶ And you, son of man, do not be afraid of them or their words. Do not be afraid, though briers and thorns are all around you and you live among scorpions. Do not be afraid of what they say or be terrified by them, though they are a rebellious people. ⁷ You must speak my words to them, whether they listen or fail to listen, for they are rebellious. ⁸ But you, son of man, listen to what I say to you. Do not rebel like that rebellious people; open your mouth and eat what I give you.”

⁹ Then I looked, and I saw a hand stretched out to me. In it was a scroll, ¹⁰ which he unrolled before me. On both sides of it were written words of lament and mourning and woe.

Again he repeats what he had said, with but the change of a few words, yet the meaning is the same, that the Prophet should not desist in the midst of his course, if he saw that he did not obtain what he wished and hoped for. For when we apply ourselves to what God commands, we ought to be of good cheer, and expect that some fruit of our labor may appear. We may, therefore, indulge both hopes and wishes, but if it should turn out otherwise than we anticipated, yet we ought to leave the result in the hands of God, and to proceed even to the goal in the discharge of our duty. To this end this sentence tends: thou, says he, shalt utter my words, or pronounce my words, whether they will hear, or whether they will forbear: that is, even if you sing a song to the deaf, according to the proverb, yet you shall not cease to utter my words: and he adds the reason, because they are a rebellious house. God admonishes his servant beforehand, that there was no reason why he should turn back although he should see no fruit of his labors, because he ought to determine this in his mind, although they have no ears yet he must speak in God’s name. It is certain, as we mentioned yesterday, that there were some, though few in number, to whom his teaching was useful, but he treats here of the people at large. We must learn, therefore, when God calls us to the office of teaching, not to regard the conduct of mankind. For if it please God to exercise us while we strive with the rebellious and refractory, yet God’s word must be uttered, because he commands it. It follows —