|
Click a verse to see commentary
|
Select a resource above
|
Israel’s Continuing Rebellion20 In the seventh year, in the fifth month, on the tenth day of the month, certain elders of Israel came to consult the L ord, and sat down before me. 2And the word of the L ord came to me: 3Mortal, speak to the elders of Israel, and say to them: Thus says the Lord G od: Why are you coming? To consult me? As I live, says the Lord G od, I will not be consulted by you. 4Will you judge them, mortal, will you judge them? Then let them know the abominations of their ancestors, 5and say to them: Thus says the Lord G od: On the day when I chose Israel, I swore to the offspring of the house of Jacob—making myself known to them in the land of Egypt—I swore to them, saying, I am the L ord your God. 6On that day I swore to them that I would bring them out of the land of Egypt into a land that I had searched out for them, a land flowing with milk and honey, the most glorious of all lands. 7And I said to them, Cast away the detestable things your eyes feast on, every one of you, and do not defile yourselves with the idols of Egypt; I am the L ord your God. 8But they rebelled against me and would not listen to me; not one of them cast away the detestable things their eyes feasted on, nor did they forsake the idols of Egypt. Then I thought I would pour out my wrath upon them and spend my anger against them in the midst of the land of Egypt. 9But I acted for the sake of my name, that it should not be profaned in the sight of the nations among whom they lived, in whose sight I made myself known to them in bringing them out of the land of Egypt. 10So I led them out of the land of Egypt and brought them into the wilderness. 11I gave them my statutes and showed them my ordinances, by whose observance everyone shall live. 12Moreover I gave them my sabbaths, as a sign between me and them, so that they might know that I the L ord sanctify them. 13But the house of Israel rebelled against me in the wilderness; they did not observe my statutes but rejected my ordinances, by whose observance everyone shall live; and my sabbaths they greatly profaned. Then I thought I would pour out my wrath upon them in the wilderness, to make an end of them. 14But I acted for the sake of my name, so that it should not be profaned in the sight of the nations, in whose sight I had brought them out. 15Moreover I swore to them in the wilderness that I would not bring them into the land that I had given them, a land flowing with milk and honey, the most glorious of all lands, 16because they rejected my ordinances and did not observe my statutes, and profaned my sabbaths; for their heart went after their idols. 17Nevertheless my eye spared them, and I did not destroy them or make an end of them in the wilderness. 18 I said to their children in the wilderness, Do not follow the statutes of your parents, nor observe their ordinances, nor defile yourselves with their idols. 19I the L ord am your God; follow my statutes, and be careful to observe my ordinances, 20and hallow my sabbaths that they may be a sign between me and you, so that you may know that I the L ord am your God. 21But the children rebelled against me; they did not follow my statutes, and were not careful to observe my ordinances, by whose observance everyone shall live; they profaned my sabbaths. Then I thought I would pour out my wrath upon them and spend my anger against them in the wilderness. 22But I withheld my hand, and acted for the sake of my name, so that it should not be profaned in the sight of the nations, in whose sight I had brought them out. 23Moreover I swore to them in the wilderness that I would scatter them among the nations and disperse them through the countries, 24because they had not executed my ordinances, but had rejected my statutes and profaned my sabbaths, and their eyes were set on their ancestors’ idols. 25Moreover I gave them statutes that were not good and ordinances by which they could not live. 26I defiled them through their very gifts, in their offering up all their firstborn, in order that I might horrify them, so that they might know that I am the L ord. 27 Therefore, mortal, speak to the house of Israel and say to them, Thus says the Lord G od: In this again your ancestors blasphemed me, by dealing treacherously with me. 28For when I had brought them into the land that I swore to give them, then wherever they saw any high hill or any leafy tree, there they offered their sacrifices and presented the provocation of their offering; there they sent up their pleasing odors, and there they poured out their drink offerings. 29(I said to them, What is the high place to which you go? So it is called Bamah to this day.) 30Therefore say to the house of Israel, Thus says the Lord G od: Will you defile yourselves after the manner of your ancestors and go astray after their detestable things? 31When you offer your gifts and make your children pass through the fire, you defile yourselves with all your idols to this day. And shall I be consulted by you, O house of Israel? As I live, says the Lord G od, I will not be consulted by you. 32 What is in your mind shall never happen—the thought, “Let us be like the nations, like the tribes of the countries, and worship wood and stone.” God Will Restore Israel33 As I live, says the Lord G od, surely with a mighty hand and an outstretched arm, and with wrath poured out, I will be king over you. 34I will bring you out from the peoples and gather you out of the countries where you are scattered, with a mighty hand and an outstretched arm, and with wrath poured out; 35and I will bring you into the wilderness of the peoples, and there I will enter into judgment with you face to face. 36As I entered into judgment with your ancestors in the wilderness of the land of Egypt, so I will enter into judgment with you, says the Lord G od. 37I will make you pass under the staff, and will bring you within the bond of the covenant. 38I will purge out the rebels among you, and those who transgress against me; I will bring them out of the land where they reside as aliens, but they shall not enter the land of Israel. Then you shall know that I am the L ord. 39 As for you, O house of Israel, thus says the Lord G od: Go serve your idols, every one of you now and hereafter, if you will not listen to me; but my holy name you shall no more profane with your gifts and your idols. 40 For on my holy mountain, the mountain height of Israel, says the Lord G od, there all the house of Israel, all of them, shall serve me in the land; there I will accept them, and there I will require your contributions and the choicest of your gifts, with all your sacred things. 41As a pleasing odor I will accept you, when I bring you out from the peoples, and gather you out of the countries where you have been scattered; and I will manifest my holiness among you in the sight of the nations. 42You shall know that I am the L ord, when I bring you into the land of Israel, the country that I swore to give to your ancestors. 43There you shall remember your ways and all the deeds by which you have polluted yourselves; and you shall loathe yourselves for all the evils that you have committed. 44And you shall know that I am the L ord, when I deal with you for my name’s sake, not according to your evil ways, or corrupt deeds, O house of Israel, says the Lord G od. A Prophecy against the Negeb45 The word of the L ord came to me: 46Mortal, set your face toward the south, preach against the south, and prophesy against the forest land in the Negeb; 47say to the forest of the Negeb, Hear the word of the L ord: Thus says the Lord G od, I will kindle a fire in you, and it shall devour every green tree in you and every dry tree; the blazing flame shall not be quenched, and all faces from south to north shall be scorched by it. 48All flesh shall see that I the L ord have kindled it; it shall not be quenched. 49Then I said, “Ah Lord G od! they are saying of me, ‘Is he not a maker of allegories?’ ” New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by
permission. All rights reserved.
|
Here God pronounces that the sons were like their fathers; and that the people, after their deliverance from Egypt, were so obstinate in their wickedness as not to profit in any way. He had complained already before of their rejecting his grace: for it is equivalent to rejecting all offers to be corrupted by superstitions, and not to cleanse themselves from that defilement, although they knew it to be abominable before God. But after the law was promulgated, they then might have put away their perverse affections. And surely redemption ought to have conformed them to obey God; when they beheld his hand stretched out as it were from heaven, how was it that this spectacle did not avail to humble them, and to make them submissive to God? But in addition to the teaching of the law, God’s promise was given, by which he bore witness to them, that, if they sought from him the spirit of regeneration, the Sabbath would be really given them as a pledge and sign of it; and since all these things produced no effect, that was a proof of astounding contumacy. God says, therefore, that he obtained nothing more in the desert than he had formerly experienced from the people under their Egyptian tyranny: then, also, says he, the house of Israel exasperated me in the desert. The circumstance of place must be noticed, because they were wonderfully rescued by God’s incredible power, and they depended every moment on his good pleasure; for there they wanted food and drink: God daily rained down manna from heaven, and brought them water from the rock. (Exodus 16:14; Numbers 11:9; Deuteronomy 8:15, 16.) Since, therefore, necessity compelled them every moment to look to God, was it not more than brutal stupidity to exasperate God? When men grow wanton, it arises from becoming intoxicated by prosperity, and forgetful of their lot through not feeling how much they need God’s help. But when death is presented to our view, when terror hems us in on every side, when God is up in arms against us, what madness it is to despise him! We see, then, why the Prophet dwells so on this point. He says too, they did not walk in God’s precepts, and they despised his judgments. He confirms what was said yesterday, that they were not deceived through ignorance, but manifested utter contempt of God, since they knew well enough what was pleasing to him. Since, then, they had a sure rule which could not deceive them, we see how they wandered away after their own superstitions by deliberate wickedness. This is the reason, then, why Ezekiel says that they despised God’s judgments. He repeats the promise which I expounded yesterday. For this reason also availed to exaggerate their crime, namely, the mildness of God in deigning to allure, them: he did not command them, exactingly and imperiously, as he might have done, but he entered into a covenant with them, and testified that a reward was prepared for them if they kept the law. Since, therefore, they neglected this promise, we see that they were not only rebels, but ungrateful to God. He adds, they had polluted his Sabbaths; which I refer not only to the outward rite, but rather to the inward spirit. It is true, indeed, that their impiety was sufficiently notorious as to outward desecration, as it appears from the seventeenth chapter of Jeremiah, when he says, that they carried their burdens on the Sabbath, and occupied themselves in common business. (Jeremiah 17:21, 22.) There is no doubt that they broke the Sabbath when they then promiscuously transacted their own business. But when it is added, that they violated the Sabbath greatly or grievously, we may understand that profanation is denoted in the mystery itself, since they struck off the yoke, and gave the rein to their own desires: for Isaiah also shows that the Sabbath was violated in this way, especially when the will of men is consulted. (Isaiah 58:13.) For hypocrites think they have discharged every duty by abstaining from all work; but the Prophet replies that this is a mere laughing-stock, since they fast on a Sabbath for strife and contention, and then that they gratify their will, which is opposed to self-denial. Hence God not only accuses the ancient people here for not hallowing the Sabbath, but also for neglecting its legitimate object and use. He now repeats what we saw yesterday. I have determined, therefore, to pour out upon them mine anger in the desert to consume them. If it is asked when this was done, it is sufficient to reply, that God’s wrath was frequently inflamed by the people’s wickedness. For although Moses does not verbally relate every event, yet there is no doubt that God often threatened the people with destruction, as we shall soon see with reference to their dispersion. It follows, I did it for my name’s sake, that it should not be profaned in the eyes of the Gentiles. God repeats again that he was appeased, not because he pardoned them, but because he was unwilling to allow his name to become a laughing-stock among the nations. We said that in this way God’s twofold pity is commended, as he had already gratuitously adopted the people: hence their redemption could only be ascribed to his sole and gratuitous liberality, since it flowed from the election or adoption which we have mentioned. But though this was one kind of mercy, yet it did not suffice to render the people worthy of the grace offered them. Hence it came to pass that the promise given to Abraham could not profit them, unless God conquered the nation’s iniquity. This is the meaning of the Prophet when he says, that the people were preserved, although unworthy of it, since God saw that otherwise his name would be profaned among the nations. Without doubt he had respect to the covenant, since the Israelites had perished a hundred times over without any help from the name of God unless he had adopted them. It was necessary, therefore, that God should spare them, since their preservation was connected with his sacred name and regard for his covenant. It now follows — |