Study

a Bible passage

Click a verse to see commentary

Select a resource above

9. Idolaters Killed

¹ Then I heard him call out in a loud voice, “Bring near those who are appointed to execute judgment on the city, each with a weapon in his hand.” ² And I saw six men coming from the direction of the upper gate, which faces north, each with a deadly weapon in his hand. With them was a man clothed in linen who had a writing kit at his side. They came in and stood beside the bronze altar.

³ Now the glory of the God of Israel went up from above the cherubim, where it had been, and moved to the threshold of the temple. Then the LORD called to the man clothed in linen who had the writing kit at his side ⁴ and said to him, “Go throughout the city of Jerusalem and put a mark on the foreheads of those who grieve and lament over all the detestable things that are done in it.”

⁵ As I listened, he said to the others, “Follow him through the city and kill, without showing pity or compassion. ⁶ Slaughter the old men, the young men and women, the mothers and children, but do not touch anyone who has the mark. Begin at my sanctuary.” So they began with the old men who were in front of the temple.

⁷ Then he said to them, “Defile the temple and fill the courts with the slain. Go!” So they went out and began killing throughout the city. ⁸ While they were killing and I was left alone, I fell facedown, crying out, “Alas, Sovereign LORD! Are you going to destroy the entire remnant of Israel in this outpouring of your wrath on Jerusalem?”

⁹ He answered me, “The sin of the people of Israel and Judah is exceedingly great; the land is full of bloodshed and the city is full of injustice. They say, ‘The LORD has forsaken the land; the LORD does not see.’ ¹⁰ So I will not look on them with pity or spare them, but I will bring down on their own heads what they have done.”

¹¹ Then the man in linen with the writing kit at his side brought back word, saying, “I have done as you commanded.”

Here God. repeats what he had formerly touched upon shortly and obscurely, namely, that the Jews trusted in vain in the visible temple, because already he had ceased to dwell there, as we shall afterwards see that he had departed. He had promised that his perpetual dwelling should be there, (Psalm 132:14,) but that promise is not opposed by the casual desertion of that dwelling-place. Now therefore he adds this sentence, when he orders the Chaldeans to pollute the temple itself But it was already polluted, some one will say: I confess it: but it regards the Common perception of the people; for although the Jews had infected the sanctuary of God with their wickedness, yet they boasted that his worship still remained there and his sacred name. Now therefore he speaks of another kind of pollution, namely, that the Chaldeans should fill all the area with the slain If a human corpse or even a dog was seen in the sanctuary, this was an intolerable pollution; all would cry out that it was portentous. But as often as they entered the temple, although they dragged their crimes into God’s presence, (for they went there polluted with blood, rapine, fraud, perjuries, and a whole heap of guilt,) yet they reckoned all these pollutions as nothing. God therefore here obliquely derides their sloth, when he says that they boasted of the sanctity of the temple in vain, because they should see it at length filled with corpses, and then should really acknowledge that the temple was no longer sacred. Now therefore we understand the intention of the Holy Spirit. He adds, that they had gone forth, and occasioned a slaughter in the city Here again the Prophet shows that the Chaldeans would be at hand to smite the Jews with terror, as soon as God commanded them to destroy the city and cut off the inhabitants. Perhaps the city had not yet been besieged, and that is probable, for the Jews thought Ezekiel’s threatenings fabulous. For this reason he says that the Chaldeans appeared to him, that they might hear or receive the commandment of God: then that they had returned from the slaughter, to prove their obedience to God. In fine, he shows that God’s threatenings should not be in vain, because as soon as the right time should arrive, the army of the Chaldeans would be prepared for obedience. It follows —