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3. Warning to Israel

¹ And he said to me, “Son of man, eat what is before you, eat this scroll; then go and speak to the people of Israel.” ² So I opened my mouth, and he gave me the scroll to eat.

³ Then he said to me, “Son of man, eat this scroll I am giving you and fill your stomach with it.” So I ate it, and it tasted as sweet as honey in my mouth.

⁴ He then said to me: “Son of man, go now to the people of Israel and speak my words to them. ⁵ You are not being sent to a people of obscure speech and strange language, but to the people of Israel— ⁶ not to many peoples of obscure speech and strange language, whose words you cannot understand. Surely if I had sent you to them, they would have listened to you. ⁷ But the people of Israel are not willing to listen to you because they are not willing to listen to me, for all the Israelites are hardened and obstinate. ⁸ But I will make you as unyielding and hardened as they are. ⁹ I will make your forehead like the hardest stone, harder than flint. Do not be afraid of them or terrified by them, though they are a rebellious people.”

¹⁰ And he said to me, “Son of man, listen carefully and take to heart all the words I speak to you. ¹¹ Go now to your people in exile and speak to them. Say to them, ‘This is what the Sovereign LORD says,’ whether they listen or fail to listen.”

¹² Then the Spirit lifted me up, and I heard behind me a loud rumbling sound as the glory of the LORD rose from the place where it was standing. Probable reading of the original Hebrew text; Masoretic Text sound—may the glory of the LORD be praised from his place ¹³ It was the sound of the wings of the living creatures brushing against each other and the sound of the wheels beside them, a loud rumbling sound. ¹⁴ The Spirit then lifted me up and took me away, and I went in bitterness and in the anger of my spirit, with the strong hand of the LORD on me. ¹⁵ I came to the exiles who lived at Tel Aviv near the Kebar River. And there, where they were living, I sat among them for seven days—deeply distressed.

Ezekiel’s Task as Watchman

¹⁶ At the end of seven days the word of the LORD came to me: ¹⁷ “Son of man, I have made you a watchman for the people of Israel; so hear the word I speak and give them warning from me. ¹⁸ When I say to a wicked person, ‘You will surely die,’ and you do not warn them or speak out to dissuade them from their evil ways in order to save their life, that wicked person will die for Or in; also in verses 19 and 20 their sin, and I will hold you accountable for their blood. ¹⁹ But if you do warn the wicked person and they do not turn from their wickedness or from their evil ways, they will die for their sin; but you will have saved yourself.

²⁰ “Again, when a righteous person turns from their righteousness and does evil, and I put a stumbling block before them, they will die. Since you did not warn them, they will die for their sin. The righteous things that person did will not be remembered, and I will hold you accountable for their blood. ²¹ But if you do warn the righteous person not to sin and they do not sin, they will surely live because they took warning, and you will have saved yourself.”

²² The hand of the LORD was on me there, and he said to me, “Get up and go out to the plain, and there I will speak to you.” ²³ So I got up and went out to the plain. And the glory of the LORD was standing there, like the glory I had seen by the Kebar River, and I fell facedown.

²⁴ Then the Spirit came into me and raised me to my feet. He spoke to me and said: “Go, shut yourself inside your house. ²⁵ And you, son of man, they will tie with ropes; you will be bound so that you cannot go out among the people. ²⁶ I will make your tongue stick to the roof of your mouth so that you will be silent and unable to rebuke them, for they are a rebellious people. ²⁷ But when I speak to you, I will open your mouth and you shall say to them, ‘This is what the Sovereign LORD says.’ Whoever will listen let them listen, and whoever will refuse let them refuse; for they are a rebellious people.

After a silence, God shows by what commands he wishes to instruct his servant, namely, by such as would exasperate the people, as we have formerly seen. His embassy therefore was hateful, since the Prophet begins with this insult — “If ye wish to hear, hear; but if not, I am not concerned.” Those who are sent as ambassadors are usually ordered to try whether they can conciliate, by courteous and friendly discourse, those with whom they have to deal. But God here follows a method completely the contrary. For what is the meaning of these words, He who hears, let him hear: he who desists, let him, desist? namely, that the Israelites may understand that the Prophet was sent to them, not because there was any hope of their becoming wise again, since they had borne witness by experiments sufficiently numerous that they were altogether desperate: but the Lord sends the Prophet, that he may strike and wound them further, and at length inflict a deadly blow. Now, therefore, we see that confirmed which the Prophet previously brought forward, that the office of teaching was enjoined upon him, not because his labor would be useful and fruitful with reference to the common people, but that he might inflame the Israelites to madness, if they were unwilling to grow wise again, that he might break them if they would not bend, and if they rejected him, that he should accuse them before God, who would be their judge, and in the meanwhile the course of Prophetic teaching would be free, however pertinaciously they might resist it. Now we understand the intention of the Prophet. Hence also we collect what I have lately touched upon: that God deals with the reprobate in various ways. Sometimes he makes it doubtful whether they be curable, and destines Prophets for them, who should exhort them to repentance. But when he sees them in their ingratitude burying all the light, then he deprives them of all doctrine; afterwards it shines forth again: at length other and denser darkness succeeds: therefore let us hasten, as long as the doctrine of salvation shines upon us, lest God darken all our minds and senses, and deprive us of that singular benefit, when the image of his paternal favor is engraven on us, as we have said. Let us go on —