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1. Living Creatures and Glory of God

¹ In my thirtieth year, in the fourth month on the fifth day, while I was among the exiles by the Kebar River, the heavens were opened and I saw visions of God.

² On the fifth of the month—it was the fifth year of the exile of King Jehoiachin— ³ the word of the LORD came to Ezekiel the priest, the son of Buzi, by the Kebar River in the land of the Babylonians. Or Chaldeans There the hand of the LORD was on him.

⁴ I looked, and I saw a windstorm coming out of the north—an immense cloud with flashing lightning and surrounded by brilliant light. The center of the fire looked like glowing metal, ⁵ and in the fire was what looked like four living creatures. In appearance their form was human, ⁶ but each of them had four faces and four wings. ⁷ Their legs were straight; their feet were like those of a calf and gleamed like burnished bronze. ⁸ Under their wings on their four sides they had human hands. All four of them had faces and wings, ⁹ and the wings of one touched the wings of another. Each one went straight ahead; they did not turn as they moved.

¹⁰ Their faces looked like this: Each of the four had the face of a human being, and on the right side each had the face of a lion, and on the left the face of an ox; each also had the face of an eagle. ¹¹ Such were their faces. They each had two wings spreading out upward, each wing touching that of the creature on either side; and each had two other wings covering its body. ¹² Each one went straight ahead. Wherever the spirit would go, they would go, without turning as they went. ¹³ The appearance of the living creatures was like burning coals of fire or like torches. Fire moved back and forth among the creatures; it was bright, and lightning flashed out of it. ¹⁴ The creatures sped back and forth like flashes of lightning.

¹⁵ As I looked at the living creatures, I saw a wheel on the ground beside each creature with its four faces. ¹⁶ This was the appearance and structure of the wheels: They sparkled like topaz, and all four looked alike. Each appeared to be made like a wheel intersecting a wheel. ¹⁷ As they moved, they would go in any one of the four directions the creatures faced; the wheels did not change direction as the creatures went. ¹⁸ Their rims were high and awesome, and all four rims were full of eyes all around.

¹⁹ When the living creatures moved, the wheels beside them moved; and when the living creatures rose from the ground, the wheels also rose. ²⁰ Wherever the spirit would go, they would go, and the wheels would rise along with them, because the spirit of the living creatures was in the wheels. ²¹ When the creatures moved, they also moved; when the creatures stood still, they also stood still; and when the creatures rose from the ground, the wheels rose along with them, because the spirit of the living creatures was in the wheels.

²² Spread out above the heads of the living creatures was what looked something like a vault, sparkling like crystal, and awesome. ²³ Under the vault their wings were stretched out one toward the other, and each had two wings covering its body. ²⁴ When the creatures moved, I heard the sound of their wings, like the roar of rushing waters, like the voice of the Almighty, Hebrew Shaddai like the tumult of an army. When they stood still, they lowered their wings.

²⁵ Then there came a voice from above the vault over their heads as they stood with lowered wings. ²⁶ Above the vault over their heads was what looked like a throne of lapis lazuli, and high above on the throne was a figure like that of a man. ²⁷ I saw that from what appeared to be his waist up he looked like glowing metal, as if full of fire, and that from there down he looked like fire; and brilliant light surrounded him. ²⁸ Like the appearance of a rainbow in the clouds on a rainy day, so was the radiance around him.

This was the appearance of the likeness of the glory of the LORD. When I saw it, I fell facedown, and I heard the voice of one speaking.

Now the Prophet states the principal thing in this vision — that God was seated on his throne: because if he had spoken only of wheels and living creatures, the vision had been partial, and therefore inefficient. But when he places God upon his own throne, we understand that angels, who inspire motion in other things, have neither vigor nor motion peculiar to themselves. On the whole, the Prophet here says that angels so move all things that are done under heaven, that no proper motion ought to be ascribed to them. And why? because God presides over them and governs their actions. This is the object of the latter part of the vision, which we are now going to explain.

He says then, above the heads of the living creatures was the likeness of a firmament ⁴⁹⁴⁹ Firmament, or extended expansion; the word, נטרי, netvi, is referred to רקיע, rekiang. — Calvin. By these words he wishes gradually to draw us to God himself, and God also so deals with his Prophet that he places different steps by which the Prophet himself according to his capacity may gradually climb to an immense altitude. The Prophet does not here speak concerning the throne of God, but only concerning the firmament. For when we raise our eyes upwards, God’s glory appears nearer to us than it does on earth. True it is, that it shines equally on all sides; but heaven has in itself: greater excellence than the whole earth, and the nearer we approach to God, the more conspicuous to us becomes his image. For truly God there exercises his own power and wisdom much more clearly than on earth. How many wonders does the sun present to us! If we consider first the planets, and next the stars, we shall be inspired a hundred times with admiration. Therefore when the Prophet speaks of the firmament, he raises our thoughts so that they approach by degrees unto God. He saw therefore the likeness of the firmament Had he simply seen the firmament, it would not have been a vision: for this is always visible. I know not why the Greeks used the word στερέωμα, nor why the Latins followed them: for the Hebrew word רקיע, rekiang, has nothing like it or in affinity with it. Yet I use the received word. The heavens then, which are always visible, could not render the Prophet sufficiently attentive. But he saw the likeness of the firmament, whence he noticed that it was not the mere sky, but a new form submitted to his eyes, as if God were bringing the Prophet himself into heaven with outstretched hand. Above the heads of the living creatures an expansion was spread out Here another participle is used, נטוי, netvi, signifying “extended,” for the word נטה, neteh, means to extend or stretch out. As the appearance of terrible crystal, he says; for the color of crystal was in this sky which the Prophet saw, but God added the terror, because, as I have previously mentioned, on account of our sluggishness God must put forth violence when he wishes to attach us entirely to himself. Above the heads of the living creatures themselves, he says, upwards; that is, that we may understand them to be subject to the sway of Almighty God, as we shall afterwards see. It follows —