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19. Lament for Israel's Princes

1 “Take up a lament concerning the princes of Israel 2 and say:

   “‘What a lioness was your mother
   among the lions!
She lay down among them
   and reared her cubs.

3 She brought up one of her cubs,
   and he became a strong lion.
He learned to tear the prey
   and he became a man-eater.

4 The nations heard about him,
   and he was trapped in their pit.
They led him with hooks
   to the land of Egypt.

    5 “‘When she saw her hope unfulfilled,
   her expectation gone,
she took another of her cubs
   and made him a strong lion.

6 He prowled among the lions,
   for he was now a strong lion.
He learned to tear the prey
   and he became a man-eater.

7 He broke down Targum (see Septuagint); Hebrew He knew their strongholds
   and devastated their towns.
The land and all who were in it
   were terrified by his roaring.

8 Then the nations came against him,
   those from regions round about.
They spread their net for him,
   and he was trapped in their pit.

9 With hooks they pulled him into a cage
   and brought him to the king of Babylon.
They put him in prison,
   so his roar was heard no longer
   on the mountains of Israel.

    10 “‘Your mother was like a vine in your vineyard Two Hebrew manuscripts; most Hebrew manuscripts your blood
   planted by the water;
it was fruitful and full of branches
   because of abundant water.

11 Its branches were strong,
   fit for a ruler’s scepter.
It towered high
   above the thick foliage,
conspicuous for its height
   and for its many branches.

12 But it was uprooted in fury
   and thrown to the ground.
The east wind made it shrivel,
   it was stripped of its fruit;
its strong branches withered
   and fire consumed them.

13 Now it is planted in the desert,
   in a dry and thirsty land.

14 Fire spread from one of its main Or from under its branches
   and consumed its fruit.
No strong branch is left on it
   fit for a ruler’s scepter.’

   “This is a lament and is to be used as a lament.”


He pursues the same subject, saying that King Jehoiakim, after being taken captive, was bound with fetters and chains, adding, that he was brought to the king of Babylon; and thirdly, was cast into prison. He shows, therefore, how severely God punished the vicious obstinacy of that nation: for when King Jehoiakim was chastised, it thought to have been enough to correct then; but since the people were not improved by this, the severity was doubled; and here Ezekiel says, that King Jehoiakim was cast into a fortified dungeon. He adds, that his voice, that is, his roaring, should be no longer heard in the mountains of Israel. For although he was reduced to straits, through a great part of his kingdom being cut off, yet he did not desist from his ferocity. The Prophet, therefore, sharply derides his insolence, since he did not cease to cry out, and to roar even in the mountains of Israel. It follows —


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