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16. Allegory of Unfaithful Jerusalem

¹ The word of the LORD came to me: ² “Son of man, confront Jerusalem with her detestable practices ³ and say, ‘This is what the Sovereign LORD says to Jerusalem: Your ancestry and birth were in the land of the Canaanites; your father was an Amorite and your mother a Hittite. ⁴ On the day you were born your cord was not cut, nor were you washed with water to make you clean, nor were you rubbed with salt or wrapped in cloths. ⁵ No one looked on you with pity or had compassion enough to do any of these things for you. Rather, you were thrown out into the open field, for on the day you were born you were despised.

⁶ “‘Then I passed by and saw you kicking about in your blood, and as you lay there in your blood I said to you, “Live!” A few Hebrew manuscripts, Septuagint and Syriac; most Hebrew manuscripts repeat and as you lay there in your blood I said to you, “Live!” ⁷ I made you grow like a plant of the field. You grew and developed and entered puberty. Your breasts had formed and your hair had grown, yet you were stark naked.

⁸ “‘Later I passed by, and when I looked at you and saw that you were old enough for love, I spread the corner of my garment over you and covered your naked body. I gave you my solemn oath and entered into a covenant with you, declares the Sovereign LORD, and you became mine.

⁹ “‘I bathed you with water and washed the blood from you and put ointments on you. ¹⁰ I clothed you with an embroidered dress and put sandals of fine leather on you. I dressed you in fine linen and covered you with costly garments. ¹¹ I adorned you with jewelry: I put bracelets on your arms and a necklace around your neck, ¹² and I put a ring on your nose, earrings on your ears and a beautiful crown on your head. ¹³ So you were adorned with gold and silver; your clothes were of fine linen and costly fabric and embroidered cloth. Your food was honey, olive oil and the finest flour. You became very beautiful and rose to be a queen. ¹⁴ And your fame spread among the nations on account of your beauty, because the splendor I had given you made your beauty perfect, declares the Sovereign LORD.

¹⁵ “‘But you trusted in your beauty and used your fame to become a prostitute. You lavished your favors on anyone who passed by and your beauty became his. ¹⁶ You took some of your garments to make gaudy high places, where you carried on your prostitution. You went to him, and he possessed your beauty. The meaning of the Hebrew for this sentence is uncertain. ¹⁷ You also took the fine jewelry I gave you, the jewelry made of my gold and silver, and you made for yourself male idols and engaged in prostitution with them. ¹⁸ And you took your embroidered clothes to put on them, and you offered my oil and incense before them. ¹⁹ Also the food I provided for you—the flour, olive oil and honey I gave you to eat—you offered as fragrant incense before them. That is what happened, declares the Sovereign LORD.

²⁰ “‘And you took your sons and daughters whom you bore to me and sacrificed them as food to the idols. Was your prostitution not enough? ²¹ You slaughtered my children and sacrificed them to the idols. ²² In all your detestable practices and your prostitution you did not remember the days of your youth, when you were naked and bare, kicking about in your blood.

²³ “‘Woe! Woe to you, declares the Sovereign LORD. In addition to all your other wickedness, ²⁴ you built a mound for yourself and made a lofty shrine in every public square. ²⁵ At every street corner you built your lofty shrines and degraded your beauty, spreading your legs with increasing promiscuity to anyone who passed by. ²⁶ You engaged in prostitution with the Egyptians, your neighbors with large genitals, and aroused my anger with your increasing promiscuity. ²⁷ So I stretched out my hand against you and reduced your territory; I gave you over to the greed of your enemies, the daughters of the Philistines, who were shocked by your lewd conduct. ²⁸ You engaged in prostitution with the Assyrians too, because you were insatiable; and even after that, you still were not satisfied. ²⁹ Then you increased your promiscuity to include Babylonia, Or Chaldea a land of merchants, but even with this you were not satisfied.

³⁰ “‘I am filled with fury against you, Or How feverish is your heart, declares the Sovereign LORD, when you do all these things, acting like a brazen prostitute! ³¹ When you built your mounds at every street corner and made your lofty shrines in every public square, you were unlike a prostitute, because you scorned payment.

³² “‘You adulterous wife! You prefer strangers to your own husband! ³³ All prostitutes receive gifts, but you give gifts to all your lovers, bribing them to come to you from everywhere for your illicit favors. ³⁴ So in your prostitution you are the opposite of others; no one runs after you for your favors. You are the very opposite, for you give payment and none is given to you.

³⁵ “‘Therefore, you prostitute, hear the word of the LORD! ³⁶ This is what the Sovereign LORD says: Because you poured out your lust and exposed your naked body in your promiscuity with your lovers, and because of all your detestable idols, and because you gave them your children’s blood, ³⁷ therefore I am going to gather all your lovers, with whom you found pleasure, those you loved as well as those you hated. I will gather them against you from all around and will strip you in front of them, and they will see you stark naked. ³⁸ I will sentence you to the punishment of women who commit adultery and who shed blood; I will bring on you the blood vengeance of my wrath and jealous anger. ³⁹ Then I will deliver you into the hands of your lovers, and they will tear down your mounds and destroy your lofty shrines. They will strip you of your clothes and take your fine jewelry and leave you stark naked. ⁴⁰ They will bring a mob against you, who will stone you and hack you to pieces with their swords. ⁴¹ They will burn down your houses and inflict punishment on you in the sight of many women. I will put a stop to your prostitution, and you will no longer pay your lovers. ⁴² Then my wrath against you will subside and my jealous anger will turn away from you; I will be calm and no longer angry.

⁴³ “‘Because you did not remember the days of your youth but enraged me with all these things, I will surely bring down on your head what you have done, declares the Sovereign LORD. Did you not add lewdness to all your other detestable practices?

⁴⁴ “‘Everyone who quotes proverbs will quote this proverb about you: “Like mother, like daughter.” ⁴⁵ You are a true daughter of your mother, who despised her husband and her children; and you are a true sister of your sisters, who despised their husbands and their children. Your mother was a Hittite and your father an Amorite. ⁴⁶ Your older sister was Samaria, who lived to the north of you with her daughters; and your younger sister, who lived to the south of you with her daughters, was Sodom. ⁴⁷ You not only followed their ways and copied their detestable practices, but in all your ways you soon became more depraved than they. ⁴⁸ As surely as I live, declares the Sovereign LORD, your sister Sodom and her daughters never did what you and your daughters have done.

⁴⁹ “‘Now this was the sin of your sister Sodom: She and her daughters were arrogant, overfed and unconcerned; they did not help the poor and needy. ⁵⁰ They were haughty and did detestable things before me. Therefore I did away with them as you have seen. ⁵¹ Samaria did not commit half the sins you did. You have done more detestable things than they, and have made your sisters seem righteous by all these things you have done. ⁵² Bear your disgrace, for you have furnished some justification for your sisters. Because your sins were more vile than theirs, they appear more righteous than you. So then, be ashamed and bear your disgrace, for you have made your sisters appear righteous.

⁵³ “‘However, I will restore the fortunes of Sodom and her daughters and of Samaria and her daughters, and your fortunes along with them, ⁵⁴ so that you may bear your disgrace and be ashamed of all you have done in giving them comfort. ⁵⁵ And your sisters, Sodom with her daughters and Samaria with her daughters, will return to what they were before; and you and your daughters will return to what you were before. ⁵⁶ You would not even mention your sister Sodom in the day of your pride, ⁵⁷ before your wickedness was uncovered. Even so, you are now scorned by the daughters of Edom Many Hebrew manuscripts and Syriac; most Hebrew manuscripts, Septuagint and Vulgate Aram and all her neighbors and the daughters of the Philistines—all those around you who despise you. ⁵⁸ You will bear the consequences of your lewdness and your detestable practices, declares the LORD.

⁵⁹ “‘This is what the Sovereign LORD says: I will deal with you as you deserve, because you have despised my oath by breaking the covenant. ⁶⁰ Yet I will remember the covenant I made with you in the days of your youth, and I will establish an everlasting covenant with you. ⁶¹ Then you will remember your ways and be ashamed when you receive your sisters, both those who are older than you and those who are younger. I will give them to you as daughters, but not on the basis of my covenant with you. ⁶² So I will establish my covenant with you, and you will know that I am the LORD. ⁶³ Then, when I make atonement for you for all you have done, you will remember and be ashamed and never again open your mouth because of your humiliation, declares the Sovereign LORD.’”

He first blames the Jews for not reflecting on the liberality of their treatment. But that ingratitude was too shameful, since God had not omitted any kind of beneficence for their ornament. But since they thought themselves not adorned with sufficient splendor by God, and that he was less munificent than he ought to be, it may here be gathered that they were unworthy of such great and remarkable benefits. Finally, God here shows that how severely soever he punished the Jews, yet they deserved it for their ingratitude in not thinking him sufficiently liberal towards them: for their spirits were utterly broken. If a wife leave her husband, she is either compelled to do so by his perverse conduct, or else she betrays an illiberal disposition if she has been treated honorably. But since the Jews were bound to God so strongly in so many ways, their perfidy and revolt was so much the more detestable; for God does not suffer his blessings to be despised by us: since we must always mark the reason of his omitting nothing which may testify his paternal love towards us, namely, that we may celebrate his goodness. But when we turn his benefits to the profanation of his name, that is like mingling heaven and earth. Hence this passage against ingratitude must be remarked.

He now adds, thou, has been tumultuous against me, or has moved or irritated me. רגן, regen, sometimes signifies to frighten, but it means here to quarrel with, contend, or be in a rage with: for the word may, in my opinion, be taken either actively or passively, and also as a neuter. If we take it in the neuter sense, it will mean that the Jews were tumultuous against God, as if they were seized by a turbulent spirit, so as to neglect and despise him, and to indulge themselves in wickedness. If you prefer the active sense, it means you have irritated me. He adds again, I also will recompense thy way upon thy head, ¹³⁵¹³⁵ We must understand the pronoun “thy” before “head.” — Calvin. by which words God again affirms that he was not induced to punish the Jews by any rash or inconsiderate zeal, since if any one considered their crimes, he will acknowledge that they had received a just recompense. In fine, the mouth of the Jews is here stopped, lest they should suppose God to act unfairly when they were only reaping the fruit of their deeds. He next adds, and you have not made consideration I have already given two expositions in the note, but neither of them pleases me, for it seems altogether adverse to the Prophet’s context to receive it as if God were the speaker: besides, it is not necessary to change the tense of the verb, and take the past for the future, when the sense tends in another direction. It agrees far better that the Jews did not recall to mind their own abominations so as to be displeased with them. To make consideration, means to reflect upon. זמה, zemeh, is mostly taken in a good sense, and signifies consideration simply; and as this is the word’s proper meaning, we see that the Prophet here accuses the Jews of stupidity, because they did not turn their attention to reconsider their abominations. Those who take it for lewdness distort the sense. The whole meaning is, that the Jews were worthy of the horrible destruction which hung over them, because they were not only obstinate in their ingratitude, but altogether stupid: for their abominations were so foul before the nations, as we have formerly seen, that the daughters of the Philistines were ashamed of the wickedness of the nation, but they did not apply their minds to the consideration of these things. Since, therefore, their abominations were so gross, it was a mark of the greatest indolence not to turn their attention to review them. It now follows —