Click a verse to see commentary
|
Select a resource above
|
God’s Faithless Bride16 The word of the L ord came to me: 2Mortal, make known to Jerusalem her abominations, 3and say, Thus says the Lord G od to Jerusalem: Your origin and your birth were in the land of the Canaanites; your father was an Amorite, and your mother a Hittite. 4As for your birth, on the day you were born your navel cord was not cut, nor were you washed with water to cleanse you, nor rubbed with salt, nor wrapped in cloths. 5No eye pitied you, to do any of these things for you out of compassion for you; but you were thrown out in the open field, for you were abhorred on the day you were born. 6 I passed by you, and saw you flailing about in your blood. As you lay in your blood, I said to you, “Live! 7and grow up like a plant of the field.” You grew up and became tall and arrived at full womanhood; your breasts were formed, and your hair had grown; yet you were naked and bare. 8 I passed by you again and looked on you; you were at the age for love. I spread the edge of my cloak over you, and covered your nakedness: I pledged myself to you and entered into a covenant with you, says the Lord G od, and you became mine. 9Then I bathed you with water and washed off the blood from you, and anointed you with oil. 10I clothed you with embroidered cloth and with sandals of fine leather; I bound you in fine linen and covered you with rich fabric. 11I adorned you with ornaments: I put bracelets on your arms, a chain on your neck, 12a ring on your nose, earrings in your ears, and a beautiful crown upon your head. 13You were adorned with gold and silver, while your clothing was of fine linen, rich fabric, and embroidered cloth. You had choice flour and honey and oil for food. You grew exceedingly beautiful, fit to be a queen. 14Your fame spread among the nations on account of your beauty, for it was perfect because of my splendor that I had bestowed on you, says the Lord G od. 15 But you trusted in your beauty, and played the whore because of your fame, and lavished your whorings on any passer-by. 16You took some of your garments, and made for yourself colorful shrines, and on them played the whore; nothing like this has ever been or ever shall be. 17You also took your beautiful jewels of my gold and my silver that I had given you, and made for yourself male images, and with them played the whore; 18and you took your embroidered garments to cover them, and set my oil and my incense before them. 19Also my bread that I gave you—I fed you with choice flour and oil and honey—you set it before them as a pleasing odor; and so it was, says the Lord G od. 20You took your sons and your daughters, whom you had borne to me, and these you sacrificed to them to be devoured. As if your whorings were not enough! 21You slaughtered my children and delivered them up as an offering to them. 22And in all your abominations and your whorings you did not remember the days of your youth, when you were naked and bare, flailing about in your blood. 23 After all your wickedness (woe, woe to you! says the Lord G od), 24you built yourself a platform and made yourself a lofty place in every square; 25at the head of every street you built your lofty place and prostituted your beauty, offering yourself to every passer-by, and multiplying your whoring. 26You played the whore with the Egyptians, your lustful neighbors, multiplying your whoring, to provoke me to anger. 27Therefore I stretched out my hand against you, reduced your rations, and gave you up to the will of your enemies, the daughters of the Philistines, who were ashamed of your lewd behavior. 28You played the whore with the Assyrians, because you were insatiable; you played the whore with them, and still you were not satisfied. 29You multiplied your whoring with Chaldea, the land of merchants; and even with this you were not satisfied. 30 How sick is your heart, says the Lord G od, that you did all these things, the deeds of a brazen whore; 31building your platform at the head of every street, and making your lofty place in every square! Yet you were not like a whore, because you scorned payment. 32Adulterous wife, who receives strangers instead of her husband! 33Gifts are given to all whores; but you gave your gifts to all your lovers, bribing them to come to you from all around for your whorings. 34So you were different from other women in your whorings: no one solicited you to play the whore; and you gave payment, while no payment was given to you; you were different. 35 Therefore, O whore, hear the word of the L ord: 36Thus says the Lord G od, Because your lust was poured out and your nakedness uncovered in your whoring with your lovers, and because of all your abominable idols, and because of the blood of your children that you gave to them, 37therefore, I will gather all your lovers, with whom you took pleasure, all those you loved and all those you hated; I will gather them against you from all around, and will uncover your nakedness to them, so that they may see all your nakedness. 38I will judge you as women who commit adultery and shed blood are judged, and bring blood upon you in wrath and jealousy. 39I will deliver you into their hands, and they shall throw down your platform and break down your lofty places; they shall strip you of your clothes and take your beautiful objects and leave you naked and bare. 40They shall bring up a mob against you, and they shall stone you and cut you to pieces with their swords. 41They shall burn your houses and execute judgments on you in the sight of many women; I will stop you from playing the whore, and you shall also make no more payments. 42So I will satisfy my fury on you, and my jealousy shall turn away from you; I will be calm, and will be angry no longer. 43Because you have not remembered the days of your youth, but have enraged me with all these things; therefore, I have returned your deeds upon your head, says the Lord G od. Have you not committed lewdness beyond all your abominations? 44See, everyone who uses proverbs will use this proverb about you, “Like mother, like daughter.” 45You are the daughter of your mother, who loathed her husband and her children; and you are the sister of your sisters, who loathed their husbands and their children. Your mother was a Hittite and your father an Amorite. 46Your elder sister is Samaria, who lived with her daughters to the north of you; and your younger sister, who lived to the south of you, is Sodom with her daughters. 47You not only followed their ways, and acted according to their abominations; within a very little time you were more corrupt than they in all your ways. 48As I live, says the Lord G od, your sister Sodom and her daughters have not done as you and your daughters have done. 49This was the guilt of your sister Sodom: she and her daughters had pride, excess of food, and prosperous ease, but did not aid the poor and needy. 50They were haughty, and did abominable things before me; therefore I removed them when I saw it. 51Samaria has not committed half your sins; you have committed more abominations than they, and have made your sisters appear righteous by all the abominations that you have committed. 52Bear your disgrace, you also, for you have brought about for your sisters a more favorable judgment; because of your sins in which you acted more abominably than they, they are more in the right than you. So be ashamed, you also, and bear your disgrace, for you have made your sisters appear righteous. 53 I will restore their fortunes, the fortunes of Sodom and her daughters and the fortunes of Samaria and her daughters, and I will restore your own fortunes along with theirs, 54in order that you may bear your disgrace and be ashamed of all that you have done, becoming a consolation to them. 55As for your sisters, Sodom and her daughters shall return to their former state, Samaria and her daughters shall return to their former state, and you and your daughters shall return to your former state. 56Was not your sister Sodom a byword in your mouth in the day of your pride, 57before your wickedness was uncovered? Now you are a mockery to the daughters of Aram and all her neighbors, and to the daughters of the Philistines, those all around who despise you. 58You must bear the penalty of your lewdness and your abominations, says the L ord. An Everlasting Covenant59 Yes, thus says the Lord G od: I will deal with you as you have done, you who have despised the oath, breaking the covenant; 60yet I will remember my covenant with you in the days of your youth, and I will establish with you an everlasting covenant. 61Then you will remember your ways, and be ashamed when I take your sisters, both your elder and your younger, and give them to you as daughters, but not on account of my covenant with you. 62I will establish my covenant with you, and you shall know that I am the L ord, 63in order that you may remember and be confounded, and never open your mouth again because of your shame, when I forgive you all that you have done, says the Lord G od. New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by
permission. All rights reserved.
|
Here God reproves the hardness of the Jews because admonition did not render them wise. The common proverb aptly says, “fools grow wise only by the rod;” and when their obstinacy is such that the rod does no good, their faults are indeed desperate. Hence God complains, when he had chastised the Jews, that even this did not profit them, for they were so perverse that they did not apply their minds to reflect upon their sins. For God’s blows ought to rouse us up, so that our faults previously hidden ought to be brought to light and knowledge; but when we champ the bit, and are not affected by the blows, then our abandoned disposition is made manifest. Now the Prophet condemns this obstinacy in the Jews: I have extended, says he, my hand over thee. He now enumerates two kinds of chastisement, first, when God deprived the Jews of the abundance of the possessions by which they were enriched; and then because he had subjected them to the lust of their enemies. Those who translate justification as Jerome does, depart from the sense of the Prophet: חק, chek, signifies, indeed, a statute and edict, and he explains it of the law. But how will this agree with the Prophet’s retaining the simile already used? for he compares God to a husband. God now pronounces that he had taken away their appointed portion, when he saw himself a laughingstock through his impure wife; that is, what he had intended for both food and clothing: for husbands spend a fixed sum on their wives in food, clothing, and ornament. And God previously recounted, among other things, that what he had conferred upon the Jews they had spent in superstitions. Hence, for this reason, he now says, I have taken away their allotted portion, that is, what I had assigned to them. This was one part of the chastisement: for he compares the fruitfulness of the land and other advantages to the portion which the husband assigns to the wife. Now the other chastisement follows — their being harassed by their enemies; for not only did the Jews find themselves encompassed by the Philistines, but they were delivered up and bound to slavery, as Moses says, (Deuteronomy 32:30,) How, then, could one vanquish ten, and ten chase a thousand, unless we had been shut up in his hand? He shows, therefore, that our enemies are never our superiors unless God enslaves us to them. But those who do not calmly subject themselves to God’s command, but are refractory, are delivered into the enemy’s hand, that their contumacy may be subdued by severe tyranny. Now we understand what the Prophet means by this verse: he enlarges upon the people’s wickedness in not turning to God, though they felt by clear experience that they were under a curse. They ought to examine their lives, to groan before God, to acknowledge their fault, and to beg for pardon: since no feeling was awakened, the Prophet gathers that their obstinacy was desperate. This passage is worthy of our notice, that we may be attentive to God’s chastisements. Whenever God even raises his finger and threatens us, let us know that he is anxious for our safety: hence in our turn let us rouse ourselves and implore his pity, and especially let us repent of our sins by which we see his anger to have been enflamed. (Jeremiah 2:30.) But if we remain slothful, we see that no excuse for us remains, since God elsewhere complains that he is trifled with, when he has chastised his children in vain. Here, נפש, nepish, the soul is used for lust or desire, as I have explained it. It follows — |