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Birth and Youth of Moses

Now a man from the house of Levi went and married a Levite woman. ²The woman conceived and bore a son; and when she saw that he was a fine baby, she hid him three months. ³When she could hide him no longer she got a papyrus basket for him, and plastered it with bitumen and pitch; she put the child in it and placed it among the reeds on the bank of the river. ⁴His sister stood at a distance, to see what would happen to him.

⁵ The daughter of Pharaoh came down to bathe at the river, while her attendants walked beside the river. She saw the basket among the reeds and sent her maid to bring it. ⁶When she opened it, she saw the child. He was crying, and she took pity on him. “This must be one of the Hebrews’ children,” she said. ⁷Then his sister said to Pharaoh’s daughter, “Shall I go and get you a nurse from the Hebrew women to nurse the child for you?” ⁸Pharaoh’s daughter said to her, “Yes.” So the girl went and called the child’s mother. ⁹Pharaoh’s daughter said to her, “Take this child and nurse it for me, and I will give you your wages.” So the woman took the child and nursed it. ¹⁰When the child grew up, she brought him to Pharaoh’s daughter, and she took him as her son. She named him Moses, “because,” she said, “I drew him out of the water.”

Moses Flees to Midian

¹¹ One day, after Moses had grown up, he went out to his people and saw their forced labor. He saw an Egyptian beating a Hebrew, one of his kinsfolk. ¹²He looked this way and that, and seeing no one he killed the Egyptian and hid him in the sand. ¹³When he went out the next day, he saw two Hebrews fighting; and he said to the one who was in the wrong, “Why do you strike your fellow Hebrew?” ¹⁴He answered, “Who made you a ruler and judge over us? Do you mean to kill me as you killed the Egyptian?” Then Moses was afraid and thought, “Surely the thing is known.” ¹⁵When Pharaoh heard of it, he sought to kill Moses.

But Moses fled from Pharaoh. He settled in the land of Midian, and sat down by a well. ¹⁶The priest of Midian had seven daughters. They came to draw water, and filled the troughs to water their father’s flock. ¹⁷But some shepherds came and drove them away. Moses got up and came to their defense and watered their flock. ¹⁸When they returned to their father Reuel, he said, “How is it that you have come back so soon today?” ¹⁹They said, “An Egyptian helped us against the shepherds; he even drew water for us and watered the flock.” ²⁰He said to his daughters, “Where is he? Why did you leave the man? Invite him to break bread.” ²¹Moses agreed to stay with the man, and he gave Moses his daughter Zipporah in marriage. ²²She bore a son, and he named him Gershom; for he said, “I have been an alien residing in a foreign land.”

²³ After a long time the king of Egypt died. The Israelites groaned under their slavery, and cried out. Out of the slavery their cry for help rose up to God. ²⁴God heard their groaning, and God remembered his covenant with Abraham, Isaac, and Jacob. ²⁵God looked upon the Israelites, and God took notice of them.

New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

4. And his sister stood afar off. It is probable that this was Miriam.²⁶²⁶ “De laquelle il sera ci apres parle plus a plein;” who will presently be more fully spoken of. — Fr. By the fact of her standing to watch what became of him, it appears that his parents had some hope remaining, though it was but small. For it is scarcely doubtful but that whatever Egyptian had come that way would have been his executioner, as well from the command of the king as from the general hatred of the nation against the Hebrews. It seems, then, that Miriam was set by her parents to watch, rather to witness her brother’s murder, than to provide for the safety of the child. But, since we have just seen that, in the darkness of sorrow and despair, some sparks of faith still survived, the mother, exposing her little one on the river’s side, did not abandon all care of him, but desired to commend him to the mercy of any passer-by, and therefore stationed her daughter afar off to act as circumstances arose. For, if she had heard that the child still lay there at night, she would have come secretly to give him the breast. This determination, however, as is often the case in times of perplexity and trouble, was vain, though God miraculously stretched forth his hand for the child’s preservation. For there can be no question but that his secret providence brought the king’s daughter to the river, who had the courage to take up the child and to have it nursed; and that he, too, influenced her mind to the kind act of saving its life, — in a word, that he controlled the whole matter. Indeed, all pious persons will confess that he was the author of her great and uninquisitive kindness in not taking more pains to learn who were the child’s parents, and why a nurse offered herself so immediately, which circumstance might have naturally awakened suspicion. Thus it did not happen without many miracles that the child escaped safely from the ark. Scoffers would say that all occurred accidentally; because perverse delusion has possession of their minds, so that they are blind to the manifest works of God, and think that the human race is governed by mere chance. But we must hold fast to the principle, that whilst God rules all men by his providence, he honors his elect with his peculiar care, and is watchful for their deliverance and support; and if we carefully weigh all the circumstances, reason will easily assure us that all things which led to the preservation of Moses, were disposed by his guidance, and under his auspices, and by the secret inspiration of his Spirit. For to ascribe to fortune such an harmonious combination of various and manifold means, is no less absurd than to imagine with Epicurus that the world was created by the fortuitous conjunction of atoms.²⁷²⁷ “De ce qui apparoist en l’air comme poussiere, quand le soleil luist, sans que Dieu s’en soit mesle;” of that which appears in the air, like dust, when the sun shines, without the interposition of God. — Fr. Assuredly he drew out Moses, who was to be the future redeemer of his people, as from the grave, in order that he might prove that the beginning of the safety of his Church was like a creation out of nothing. And this was the crowning act of his divine mercy, not only that he was given to his mother to be nursed, but that she received wages for it.

²⁶ “De laquelle il sera ci apres parle plus a plein;” who will presently be more fully spoken of. — Fr.

²⁷ “De ce qui apparoist en l’air comme poussiere, quand le soleil luist, sans que Dieu s’en soit mesle;” of that which appears in the air, like dust, when the sun shines, without the interposition of God. — Fr.