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The Song of Moses15 Then Moses and the Israelites sang this song to the L ord: “I will sing to the L ord, for he has triumphed gloriously; horse and rider he has thrown into the sea. 2 The L ord is my strength and my might, and he has become my salvation; this is my God, and I will praise him, my father’s God, and I will exalt him. 3 The L ord is a warrior; the L ord is his name.
4 “Pharaoh’s chariots and his army he cast into the sea; his picked officers were sunk in the Red Sea. 5 The floods covered them; they went down into the depths like a stone. 6 Your right hand, O L ord, glorious in power— your right hand, O L ord, shattered the enemy. 7 In the greatness of your majesty you overthrew your adversaries; you sent out your fury, it consumed them like stubble. 8 At the blast of your nostrils the waters piled up, the floods stood up in a heap; the deeps congealed in the heart of the sea. 9 The enemy said, ‘I will pursue, I will overtake, I will divide the spoil, my desire shall have its fill of them. I will draw my sword, my hand shall destroy them.’ 10 You blew with your wind, the sea covered them; they sank like lead in the mighty waters.
11 “Who is like you, O L ord, among the gods? Who is like you, majestic in holiness, awesome in splendor, doing wonders? 12 You stretched out your right hand, the earth swallowed them.
13 “In your steadfast love you led the people whom you redeemed; you guided them by your strength to your holy abode. 14 The peoples heard, they trembled; pangs seized the inhabitants of Philistia. 15 Then the chiefs of Edom were dismayed; trembling seized the leaders of Moab; all the inhabitants of Canaan melted away. 16 Terror and dread fell upon them; by the might of your arm, they became still as a stone until your people, O L ord, passed by, until the people whom you acquired passed by. 17 You brought them in and planted them on the mountain of your own possession, the place, O L ord, that you made your abode, the sanctuary, O L ord, that your hands have established. 18 The L ord will reign forever and ever.” 19 When the horses of Pharaoh with his chariots and his chariot drivers went into the sea, the L ord brought back the waters of the sea upon them; but the Israelites walked through the sea on dry ground. The Song of Miriam20 Then the prophet Miriam, Aaron’s sister, took a tambourine in her hand; and all the women went out after her with tambourines and with dancing. 21And Miriam sang to them: “Sing to the L ord, for he has triumphed gloriously; horse and rider he has thrown into the sea.” Bitter Water Made Sweet22 Then Moses ordered Israel to set out from the Red Sea, and they went into the wilderness of Shur. They went three days in the wilderness and found no water. 23When they came to Marah, they could not drink the water of Marah because it was bitter. That is why it was called Marah. 24And the people complained against Moses, saying, “What shall we drink?” 25He cried out to the L ord; and the L ord showed him a piece of wood; he threw it into the water, and the water became sweet. There the L ord made for them a statute and an ordinance and there he put them to the test. 26He said, “If you will listen carefully to the voice of the L ord your God, and do what is right in his sight, and give heed to his commandments and keep all his statutes, I will not bring upon you any of the diseases that I brought upon the Egyptians; for I am the L ord who heals you.” 27 Then they came to Elim, where there were twelve springs of water and seventy palm trees; and they camped there by the water. New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by
permission. All rights reserved.
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26. If thou wilt diligently hearken. Moses now unfolds what was the statute or ordinance which God promulgated. For here the reference is not to the whole law which was afterwards given on mount Sinai, but to the special admonition which served to chastise the wickedness of the people. The sum of it is, that if the Israelites were tractable and, obedient to God, He on the other hand would be kind and. bountiful to them. And it is an implied rebuke, that they might know whatever troubles they experienced to be, brought upon them by their sins. He proposes the Egyptians to them as an example, whose rebellion they had seen punished by God with such severe and heavy calamities. “I am the Lord that healeth thee,” is immediately added in confirmation, as if he had said, that the Israelites were liable to the same plagues which had been inflicted on the Egyptians, and were only exempt from them because God performed the office of a healer. And truly whatsoever diseases afflict the human race, we may see in them, as in so many mirrors, our own, miseries, that, we may perceive that there is no health in us, except in so far as God spares us. We are also taught in this verse that this is the rule of a good life, when we obey God’s voice and study to please Him. But because the will of God was soon after to be proclaimed in the law, He expressly commands them to “give ear to His commandments, and to keep His statutes.”170170 “Je ne m’arreste point aux mots Hebrieux, pource que je ne voy pas qu’il en soit besoin pour les gens de nostre langue;” I do not stay to speak of the Hebrew words, because I do not see that it is necessary for those of our language. — Fr. I know not whether there is any force in the opinion of some who distinguish the word חקים, chokim, (which it is usual to translate “statutes,”) from precepts, as if they were mere declarations of His pleasure to which no reason is attached. Let it suffice that God’s law is commended under many names, to take away all pretext of ignorance. |