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28. Priestly Garments

¹ “Have Aaron your brother brought to you from among the Israelites, along with his sons Nadab and Abihu, Eleazar and Ithamar, so they may serve me as priests. ² Make sacred garments for your brother Aaron to give him dignity and honor. ³ Tell all the skilled workers to whom I have given wisdom in such matters that they are to make garments for Aaron, for his consecration, so he may serve me as priest. ⁴ These are the garments they are to make: a breastpiece, an ephod, a robe, a woven tunic, a turban and a sash. They are to make these sacred garments for your brother Aaron and his sons, so they may serve me as priests. ⁵ Have them use gold, and blue, purple and scarlet yarn, and fine linen.

The Ephod

⁶ “Make the ephod of gold, and of blue, purple and scarlet yarn, and of finely twisted linen—the work of skilled hands. ⁷ It is to have two shoulder pieces attached to two of its corners, so it can be fastened. ⁸ Its skillfully woven waistband is to be like it—of one piece with the ephod and made with gold, and with blue, purple and scarlet yarn, and with finely twisted linen.

⁹ “Take two onyx stones and engrave on them the names of the sons of Israel ¹⁰ in the order of their birth—six names on one stone and the remaining six on the other. ¹¹ Engrave the names of the sons of Israel on the two stones the way a gem cutter engraves a seal. Then mount the stones in gold filigree settings ¹² and fasten them on the shoulder pieces of the ephod as memorial stones for the sons of Israel. Aaron is to bear the names on his shoulders as a memorial before the LORD. ¹³ Make gold filigree settings ¹⁴ and two braided chains of pure gold, like a rope, and attach the chains to the settings.

The Breastpiece

¹⁵ “Fashion a breastpiece for making decisions—the work of skilled hands. Make it like the ephod: of gold, and of blue, purple and scarlet yarn, and of finely twisted linen. ¹⁶ It is to be square—a span That is, about 9 inches or about 23 centimeters long and a span wide—and folded double. ¹⁷ Then mount four rows of precious stones on it. The first row shall be carnelian, chrysolite and beryl; ¹⁸ the second row shall be turquoise, lapis lazuli and emerald; ¹⁹ the third row shall be jacinth, agate and amethyst; ²⁰ the fourth row shall be topaz, onyx and jasper. The precise identification of some of these precious stones is uncertain. Mount them in gold filigree settings. ²¹ There are to be twelve stones, one for each of the names of the sons of Israel, each engraved like a seal with the name of one of the twelve tribes.

²² “For the breastpiece make braided chains of pure gold, like a rope. ²³ Make two gold rings for it and fasten them to two corners of the breastpiece. ²⁴ Fasten the two gold chains to the rings at the corners of the breastpiece, ²⁵ and the other ends of the chains to the two settings, attaching them to the shoulder pieces of the ephod at the front. ²⁶ Make two gold rings and attach them to the other two corners of the breastpiece on the inside edge next to the ephod. ²⁷ Make two more gold rings and attach them to the bottom of the shoulder pieces on the front of the ephod, close to the seam just above the waistband of the ephod. ²⁸ The rings of the breastpiece are to be tied to the rings of the ephod with blue cord, connecting it to the waistband, so that the breastpiece will not swing out from the ephod.

²⁹ “Whenever Aaron enters the Holy Place, he will bear the names of the sons of Israel over his heart on the breastpiece of decision as a continuing memorial before the LORD. ³⁰ Also put the Urim and the Thummim in the breastpiece, so they may be over Aaron’s heart whenever he enters the presence of the LORD. Thus Aaron will always bear the means of making decisions for the Israelites over his heart before the LORD.

Other Priestly Garments

³¹ “Make the robe of the ephod entirely of blue cloth, ³² with an opening for the head in its center. There shall be a woven edge like a collar The meaning of the Hebrew for this word is uncertain. around this opening, so that it will not tear. ³³ Make pomegranates of blue, purple and scarlet yarn around the hem of the robe, with gold bells between them. ³⁴ The gold bells and the pomegranates are to alternate around the hem of the robe. ³⁵ Aaron must wear it when he ministers. The sound of the bells will be heard when he enters the Holy Place before the LORD and when he comes out, so that he will not die.

³⁶ “Make a plate of pure gold and engrave on it as on a seal: HOLY TO THE LORD. ³⁷ Fasten a blue cord to it to attach it to the turban; it is to be on the front of the turban. ³⁸ It will be on Aaron’s forehead, and he will bear the guilt involved in the sacred gifts the Israelites consecrate, whatever their gifts may be. It will be on Aaron’s forehead continually so that they will be acceptable to the LORD.

³⁹ “Weave the tunic of fine linen and make the turban of fine linen. The sash is to be the work of an embroiderer. ⁴⁰ Make tunics, sashes and caps for Aaron’s sons to give them dignity and honor. ⁴¹ After you put these clothes on your brother Aaron and his sons, anoint and ordain them. Consecrate them so they may serve me as priests.

⁴² “Make linen undergarments as a covering for the body, reaching from the waist to the thigh. ⁴³ Aaron and his sons must wear them whenever they enter the tent of meeting or approach the altar to minister in the Holy Place, so that they will not incur guilt and die.

“This is to be a lasting ordinance for Aaron and his descendants.

42. And thou shalt make them linen breeches. Since men, in their natural levity and frowardness, lay hold of the very slightest causes of offense to the disparagement of holy things, and so religion easily sinks into contempt, God here, as a precaution against such a danger, delivers a precept respecting an apparently trivial matter, viz., that the priests should cover their nakedness with breeches. The sum is, that they should conduct themselves chastely and modestly, lest, if anything improper or indecorous should appear in them, the majesty of holy things should be impaired. Some, therefore, thus explain the clause, “that they may minister in holiness,” ¹⁷²¹⁷² “To minister in the holy place.” — A. V. as if it were said, “that they may be pure from every stain, and may not desecrate God’s service.” In my opinion, however, the word קודש kodesh, should be taken for the sanctuary; and this is the more natural sense. A threat is added, that if they neglected this observance it would not be with impunity, since they would bring guilt upon themselves. Nor can we wonder at this, since all carelessness and negligence in the performance of sacred duties is closely connected with impiety and contempt of God. What immediately follows as to its being a perpetual law or statute, some, in my judgment improperly, restrict to the precept respecting the breeches, for it has a natural reference to the other ordinances of the priesthood. God therefore declares generally, that the Law which He gives is not for a little time, but that it may always remain in force as regards His elect people; whence we infer that the word עולם gnolam ¹⁷³¹⁷³ The primary signification of this word is hidden; hence a period of time, of which either the end or the beginning is hidden; and therefore frequently it is used for eternity, or as in the A. V., for ever. — W. whenever the legal types are in question, attains its end in the advent of Christ; and assuredly this is the true perpetuity of the ceremonies, that they should rest in Christ, who is their full truth and substance. For, since in Christ was at length manifested what was then delineated in shadows, these figures are established, because their use has ceased after the manifestation of their reality. And this we have already seen was long ago foretold by David, when he substitutes for the Levitical priesthood another “after the order of Melchisedec,” (Psalm 110:4;) but the dignity being transferred, as the Apostle well reminds us, the Law and all the statutes must be of necessity transferred also. (Hebrews 7:12.) The ancient rites, therefore, are now at an end, because they do not accord with the spiritual priesthood of Christ; and herein the twofold sacrilege of the Papacy betrays itself, in that mortal men have dared to substitute another third priesthood for that of Christ, as if His were transitory; and also, in their foolish imitation of the Jews, have heaped together ceremonies which are directly opposed to the nature of Christ’s priesthood. They reply, indeed, that His priesthood remains entire, although they have innumerable sacrifices; but they vainly endeavor to escape by this subterfuge, for if it was unlawful to change, or to innovate anything in the legal priesthood, how much less is it lawful to corrupt the priesthood of Christ by strange inventions, when its integrity has been ratified by the inviolable oath of God? The Father says to the Son, “Thou art a priest for ever;” how, then, does it avail to make the silly assertion that nothing is taken away from Christ, when an innumerable multitude (of priests) are appointed? How do these things accord, that He was anointed to offer Himself by the Spirit, and yet that He is offered by others? that by one offering He completed His work unto our full justification, and yet that He is offered daily? Now, if there be now-a-days no lawful priest except such an one as possesses in himself what was foreshewn in the ancient types, let them bring forth priests adorned with angelic purity, and as it were separate from the ranks of men, otherwise we shall be at liberty to repudiate all who are defiled by the very slightest stain. Hence, too, has arisen their second sacrilege, viz., that they have dared to obscure the brightness of the gospel with a new Judaism. They were altogether without the means of proving their priesthood, and so their easiest plan was to envelop their vanity in an immense mass of ceremonies, and, as it were, to shut out the light by clouds. So much the more diligently, then, must believers beware of departing from the pure institution of Christ, if they desire to have Him for their one and eternal Mediator.