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15. Song of Moses and Miriam

¹ Then Moses and the Israelites sang this song to the LORD:

   “I will sing to the LORD,
   for he is highly exalted.
Both horse and driver
   he has hurled into the sea.

    ² “The LORD is my strength and my defense Or song;
   he has become my salvation.
He is my God, and I will praise him,
   my father’s God, and I will exalt him.
³ The LORD is a warrior;
   the LORD is his name.
⁴ Pharaoh’s chariots and his army
   he has hurled into the sea.
The best of Pharaoh’s officers
   are drowned in the Red Sea. Or the Sea of Reeds; also in verse 22
⁵ The deep waters have covered them;
   they sank to the depths like a stone.
⁶ Your right hand, LORD,
   was majestic in power.
Your right hand, LORD,
   shattered the enemy.

    ⁷ “In the greatness of your majesty
   you threw down those who opposed you.
You unleashed your burning anger;
   it consumed them like stubble.
⁸ By the blast of your nostrils
   the waters piled up.
The surging waters stood up like a wall;
   the deep waters congealed in the heart of the sea.
⁹ The enemy boasted,
   ‘I will pursue, I will overtake them.
I will divide the spoils;
   I will gorge myself on them.
I will draw my sword
   and my hand will destroy them.’
¹⁰ But you blew with your breath,
   and the sea covered them.
They sank like lead
   in the mighty waters.
¹¹ Who among the gods
   is like you, LORD?
Who is like you—
   majestic in holiness,
awesome in glory,
   working wonders?

    ¹² “You stretch out your right hand,
   and the earth swallows your enemies.
¹³ In your unfailing love you will lead
   the people you have redeemed.
In your strength you will guide them
   to your holy dwelling.
¹⁴ The nations will hear and tremble;
   anguish will grip the people of Philistia.
¹⁵ The chiefs of Edom will be terrified,
   the leaders of Moab will be seized with trembling,
the people Or rulers of Canaan will melt away;
    ¹⁶ terror and dread will fall on them.
By the power of your arm
   they will be as still as a stone—
until your people pass by, LORD,
   until the people you bought Or created pass by.
¹⁷ You will bring them in and plant them
   on the mountain of your inheritance—
the place, LORD, you made for your dwelling,
   the sanctuary, Lord, your hands established.

¹⁸ “The LORD reigns
for ever and ever.”

¹⁹ When Pharaoh’s horses, chariots and horsemen Or charioteers went into the sea, the LORD brought the waters of the sea back over them, but the Israelites walked through the sea on dry ground. ²⁰ Then Miriam the prophet, Aaron’s sister, took a timbrel in her hand, and all the women followed her, with timbrels and dancing. ²¹ Miriam sang to them:

   “Sing to the LORD,
   for he is highly exalted.
Both horse and driver
   he has hurled into the sea.”

The Waters of Marah and Elim

²² Then Moses led Israel from the Red Sea and they went into the Desert of Shur. For three days they traveled in the desert without finding water. ²³ When they came to Marah, they could not drink its water because it was bitter. (That is why the place is called Marah. Marah means bitter.) ²⁴ So the people grumbled against Moses, saying, “What are we to drink?”

²⁵ Then Moses cried out to the LORD, and the LORD showed him a piece of wood. He threw it into the water, and the water became fit to drink.

There the LORD issued a ruling and instruction for them and put them to the test. ²⁶ He said, “If you listen carefully to the LORD your God and do what is right in his eyes, if you pay attention to his commands and keep all his decrees, I will not bring on you any of the diseases I brought on the Egyptians, for I am the LORD, who heals you.”

²⁷ Then they came to Elim, where there were twelve springs and seventy palm trees, and they camped there near the water.

14. The people shall hear. Again in this place I have not scrupled to change the tenses; for it is plain that Moses is speaking of things future; although I do not deny, that by verbs of the past tense he confirms the certainty of the matter; which is a common figure with the Prophets. This boast depends on the mention of God’s “strength;” for it was impossible for the Israelites to make their way through so many adverse nations into the land of Canaan, unless God had, as it were, put forth His hand from heaven and fought for them. Lest, then, their numerous difficulties should dishearten them, Moses declares that, although many powerful enemies should endeavor to oppose them, terror shall possess them all from heaven, so that, in their confusion and astonishment, they shall have no power of resistance.

16. Fear and dread shall fall upon them. Some read this in the optative mood, but with little probability, as it seems to me; for Moses is not so much expressing wishes or prayers, as animating the Israelites to have a good hope, and to be firmly convinced that God would not make an end until He had finished the course of His grace. And this we may fairly apply to ourselves at this time, viz., that God will continue His calling in the elect, until they are brought on to the goal. For the heavenly inheritance, (to which we are called,) answers to “the mountain” of His holiness.¹⁶⁶¹⁶⁶ Sion. — Fr. The same reason, which was just before advanced, is again repeated, viz., that God would not fail His people until the end, because He had “purchased” them to Himself. For the translation “which thou hast possessed” is not so suitable; because although Moses signifies that they are God’s peculiar people, yet is their deliverance undoubtedly alleged as the cause of their full redemption; as if he had said, that the people whom God had once undertaken to protect would always be dear to Him.

17. Thou shalt bring them in. The metaphor of planting denotes a firm habitation; as also in Psalm 44:2, “Thou didst drive out the heathen with thine hand, and plantedst” our fathers, and causedst them to take root. Moreover, by his commendatory allusion to the temple, Moses excites in the people’s hearts a desire for the land, which was to be God’s “Sanctuary;” and by this secret thought attracts them, indifferent as they were, to seek the enjoyment of this great blessing. He also prophesies of Mount Sion many ages before the temple was erected there; from whence we gather that it was not chosen by man’s will, but consecrated by the eternal counsel and predestination of God. For it behooved that the gratuitous favor of God should manifest itself as to this place, as well as to men’s persons. Thus, in Psalm 78:67, it is said,

“He refused the tabernacle of Joseph, and chose not the tribe of Ephraim; but chose the of Judah,” etc.

Elsewhere also, (Psalm 132:13, 14,)

“For the Lord hath chosen Zion; he hath desired it for his habitation: this is my rest for ever; here will I dwell, for I have desired it.”

But the stability of the temple is also foretold; as in another passage,¹⁶⁷¹⁶⁷ It will be seen that the sense, and not the words, of the citation are given. “Thy hand hath founded Zion.” (Psalm 87:1.) And God himself declares by Isaiah that He will not suffer Jerusalem to be laid waste, (Isaiah 37:26,) because of ancient times He had formed it. But although the whole land of Canaan is elsewhere called God’s rest, and the people was never collected into one city, yet, because God blessed the whole nation and land out c f His sanctuary, therefore is special mention made of His holy mountain. But this prophecy was very needful for the support of their minds, because Jerusalem only came into their power at a late period; and doubtless their posterity would have been still more slow to take possession of it had not their hearts been stimulated by this promise. A short sentence follows concerning God’s eternal reign, on which the perpetuity of the Church is founded. Thus David, (Psalm 102:27,) after having said that God would always be the, same, and His years would have no end, thus concludes, “The children of thy servants shall continue, and their deed shall be established before thee.” (Ver. 28.) Moses, then, would extend the hope of the people to all ages, because of God’s kingdom there is no end.