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A Warning Not to Forget God in Prosperity

This entire commandment that I command you today you must diligently observe, so that you may live and increase, and go in and occupy the land that the L ord promised on oath to your ancestors. ²Remember the long way that the L ord your God has led you these forty years in the wilderness, in order to humble you, testing you to know what was in your heart, whether or not you would keep his commandments. ³He humbled you by letting you hunger, then by feeding you with manna, with which neither you nor your ancestors were acquainted, in order to make you understand that one does not live by bread alone, but by every word that comes from the mouth of the L ord. ⁴The clothes on your back did not wear out and your feet did not swell these forty years. ⁵Know then in your heart that as a parent disciplines a child so the L ord your God disciplines you. ⁶Therefore keep the commandments of the L ord your God, by walking in his ways and by fearing him. ⁷For the L ord your God is bringing you into a good land, a land with flowing streams, with springs and underground waters welling up in valleys and hills, ⁸a land of wheat and barley, of vines and fig trees and pomegranates, a land of olive trees and honey, ⁹a land where you may eat bread without scarcity, where you will lack nothing, a land whose stones are iron and from whose hills you may mine copper. ¹⁰You shall eat your fill and bless the L ord your God for the good land that he has given you.

¹¹ Take care that you do not forget the L ord your God, by failing to keep his commandments, his ordinances, and his statutes, which I am commanding you today. ¹²When you have eaten your fill and have built fine houses and live in them, ¹³and when your herds and flocks have multiplied, and your silver and gold is multiplied, and all that you have is multiplied, ¹⁴then do not exalt yourself, forgetting the L ord your God, who brought you out of the land of Egypt, out of the house of slavery, ¹⁵who led you through the great and terrible wilderness, an arid wasteland with poisonous snakes and scorpions. He made water flow for you from flint rock, ¹⁶and fed you in the wilderness with manna that your ancestors did not know, to humble you and to test you, and in the end to do you good. ¹⁷Do not say to yourself, “My power and the might of my own hand have gotten me this wealth.” ¹⁸But remember the L ord your God, for it is he who gives you power to get wealth, so that he may confirm his covenant that he swore to your ancestors, as he is doing today. ¹⁹If you do forget the L ord your God and follow other gods to serve and worship them, I solemnly warn you today that you shall surely perish. ²⁰Like the nations that the L ord is destroying before you, so shall you perish, because you would not obey the voice of the L ord your God.

New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

7. For the Lord thy God. We may shortly sum up the words and the matter. He almost sets before their eyes a habitation full of wealth and various advantages, in order that they there may worship God more cheerfully, and study to repay by their gratitude so signal a benefit. In chapter 8 he commends the goodness of the land, because it is watered by the streams which flow through its valleys and mountains, and because it produces all kinds of fruits to supply them with nourishment; and not only so, but because it contains also mines of iron and brass. In chapter 11 he expresses the same thing more plainly and in greater detail, by the addition of a comparison with the land of Egypt; the fruitfulness of which, although it is marvellous from the yearly inundation of the Nile, and is renowned as an extraordinary miracle, yet requires much labor and cultivation, since it is irrigated by means of drains by the hand and industry of men. But the land of Canaan depends on God’s blessing, and waits for the rain from heaven. Moreover Moses extols in glowing words the peculiar privilege of the land, saying, that it is ever looked upon by God, in order that, on their part, the Israelites might attentively, and constantly also, look to Him. For this is the force of the words, “always, from the beginning of the year, even unto the end of the year;” as if he had said, that they would be ungrateful to God, unless they constantly and zealously directed their regards to Him, since He never ceased daily to look on them. It is true, indeed, that there is no corner of the earth which does not experience God’s blessing, witness the fact that the Nile fertilizes the whole of Egypt; but, because that only happens once a year, and since its waters are conducted hither and thither by drains artificially made by man, Moses, therefore, not improperly makes it the ground of his exhortation that they should constantly give themselves to meditation on the Law; for not only at a particular season of the year, but almost at every moment, their necessity would compel them to ask for God’s aid, when they saw that the land was ever requiring from Him the remedy of its dryness. The question however arises, how Moses could declare in such magnificent terms the richness of the land of Canaan, when now-a-days it is scarcely counted among those that are fertile; and thus²⁶²²⁶² “Des esprits phrenetiques, and profanes.” — Fr. This ancient scoff, repeated by Voltaire and other modern infidels, is well met by Dr. Keith, “Evidences of Prophecy, (Art. Judaea,)” by quotations not only from Tacitus, Ammianus Marcellinus, Florus, and Pliny the Elder, but from Volney and Gibbon themselves, as well as more friendly witnesses. the ungodly wantonly deride him, since all whom business or any other cause have taken there contradict his encomiums. Yet I do not doubt that it was always distinguished by the abundance of its various fruits, as we shall presently see in its proper place, where its fertility was proved by the bunch of grapes; but, at the same time, it is to be observed that its abundance was increased in a new and unwonted manner by the arrival of the people, that God might shew that He had blessed that country above all others for the liberal supply of His children. As long, therefore, as that land was granted as the inheritance of the race of Abraham, it was remarkable for that fertility which God had promised by Moses. But now, so far from wondering that it is to a great extent desert and barren, we ought rather to be surprised that some small vestiges of its ancient fruitfulness exist; since what God Himself had so often threatened against it must needs be fulfilled. The barrenness, therefore, of the land as it now appears, instead of derogating from the testimony of Moses, rather gives ocular demonstration of the judgment of God, which, as we shall see elsewhere, was denounced against it. In sum, as God for His people’s sake still further enriched a land already fruitful, so, for the punishment of the sins of this same people, He sowed it with salt, that it might afford a sad spectacle of His curse.

10. When thou hast eaten and art full. In these words he admonishes them that they would be too senseless, unless God’s great bounty should attract them to obedience, since nothing is more unreasonable, than, when we have eaten and are full, not to acknowledge from whence our food has come. Fitly, then, does Moses require gratitude from the people, when they shall enjoy both the land promised to them and an abundance of all good things.

²⁶² “Des esprits phrenetiques, and profanes.” — Fr. This ancient scoff, repeated by Voltaire and other modern infidels, is well met by Dr. Keith, “Evidences of Prophecy, (Art. Judaea,)” by quotations not only from Tacitus, Ammianus Marcellinus, Florus, and Pliny the Elder, but from Volney and Gibbon themselves, as well as more friendly witnesses.