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The Ten Commandments

Moses convened all Israel, and said to them:

Hear, O Israel, the statutes and ordinances that I am addressing to you today; you shall learn them and observe them diligently. ²The L ord our God made a covenant with us at Horeb. ³Not with our ancestors did the L ord make this covenant, but with us, who are all of us here alive today. ⁴The L ord spoke with you face to face at the mountain, out of the fire. ⁵(At that time I was standing between the L ord and you to declare to you the words of the L ord; for you were afraid because of the fire and did not go up the mountain.) And he said:

⁶ I am the L ord your God, who brought you out of the land of Egypt, out of the house of slavery; ⁷you shall have no other gods before me.

⁸ You shall not make for yourself an idol, whether in the form of anything that is in heaven above, or that is on the earth beneath, or that is in the water under the earth. ⁹You shall not bow down to them or worship them; for I the L ord your God am a jealous God, punishing children for the iniquity of parents, to the third and fourth generation of those who reject me, ¹⁰but showing steadfast love to the thousandth generation of those who love me and keep my commandments.

¹¹ You shall not make wrongful use of the name of the L ord your God, for the L ord will not acquit anyone who misuses his name.

¹² Observe the sabbath day and keep it holy, as the L ord your God commanded you. ¹³Six days you shall labor and do all your work. ¹⁴But the seventh day is a sabbath to the L ord your God; you shall not do any work—you, or your son or your daughter, or your male or female slave, or your ox or your donkey, or any of your livestock, or the resident alien in your towns, so that your male and female slave may rest as well as you. ¹⁵Remember that you were a slave in the land of Egypt, and the L ord your God brought you out from there with a mighty hand and an outstretched arm; therefore the L ord your God commanded you to keep the sabbath day.

¹⁶ Honor your father and your mother, as the L ord your God commanded you, so that your days may be long and that it may go well with you in the land that the L ord your God is giving you.

¹⁷ You shall not murder.

¹⁸ Neither shall you commit adultery.

¹⁹ Neither shall you steal.

²⁰ Neither shall you bear false witness against your neighbor.

²¹ Neither shall you covet your neighbor’s wife.

Neither shall you desire your neighbor’s house, or field, or male or female slave, or ox, or donkey, or anything that belongs to your neighbor.

Moses the Mediator of God’s Will

²² These words the L ord spoke with a loud voice to your whole assembly at the mountain, out of the fire, the cloud, and the thick darkness, and he added no more. He wrote them on two stone tablets, and gave them to me. ²³When you heard the voice out of the darkness, while the mountain was burning with fire, you approached me, all the heads of your tribes and your elders; ²⁴and you said, “Look, the L ord our God has shown us his glory and greatness, and we have heard his voice out of the fire. Today we have seen that God may speak to someone and the person may still live. ²⁵So now why should we die? For this great fire will consume us; if we hear the voice of the L ord our God any longer, we shall die. ²⁶For who is there of all flesh that has heard the voice of the living God speaking out of fire, as we have, and remained alive? ²⁷Go near, you yourself, and hear all that the L ord our God will say. Then tell us everything that the L ord our God tells you, and we will listen and do it.”

²⁸ The L ord heard your words when you spoke to me, and the L ord said to me: “I have heard the words of this people, which they have spoken to you; they are right in all that they have spoken. ²⁹If only they had such a mind as this, to fear me and to keep all my commandments always, so that it might go well with them and with their children forever! ³⁰Go say to them, ‘Return to your tents.’ ³¹But you, stand here by me, and I will tell you all the commandments, the statutes and the ordinances, that you shall teach them, so that they may do them in the land that I am giving them to possess.” ³²You must therefore be careful to do as the L ord your God has commanded you; you shall not turn to the right or to the left. ³³You must follow exactly the path that the L ord your God has commanded you, so that you may live, and that it may go well with you, and that you may live long in the land that you are to possess.

New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

22. These words the Lord spoke. That there may be no doubt about the authority of the law, and that it may not be depreciated by the people, Moses recalls to their memory that the presence of God, as He spoke it, was manifested by sure tokens; for this was the object of the fire, the clouds, and the darkness, whereby God’s voice was signalized, lest its source might be obscure. He adds, that it was “a great voice,” i.e., a voice which had, in an unwonted manner, penetrated far and wide. Nor are the witnesses few, whom he cites, but all that vast multitude, which for the most part would have been more disposed to extinguish the glory of God, unless it had been there made known by manifest proofs. The sum is, that there is no question as to who was the Lawgiver, whose majesty was then proclaimed by tremendous prodigies, and presented before the eyes of an immense multitude. It will be more convenient to speak elsewhere of the two tables. When Moses states that God “added no more,” he signifies that a perfect rule of life is contained in the ten commandments, and that, when their instruction is fully received, the whole body of wisdom is attained to, so that the people need seek to know no more; when God, then, made an end of speaking, he Himself laid down the bounds of legitimate inquiry.

23. And it came to pass, when ye heard. Lest the Israelites should undervalue his teaching, because he had been put between them by God as their minister, Moses meets the objection, (by reminding them) that it was done at their petition and request. We know how proudly they were wont to reject him; as if they saw in him nothing but what was earthly and human; it was needful, then, that God Himself should speak to rescue His servant from the contempt of posterity. For the people themselves, being convicted of their foolish and preposterous request, could never afterwards have any pretext for rejecting Moses, as if he had not evidenced the truth of his calling. And here their astonishing perverseness betrayed itself, in not being ashamed to refuse credit to the holy Prophet, after he had been approved by so many miracles. Assuredly, if they had been just and honest judges, it would have been sufficiently notorious, and certain to them, that Moses did not speak of himself, or of his own impulse, but that he was the organ of the Spirit; yet the doctrine of God was scorned by these proud, and perverse, and fretful beings, because it was brought to them by the hands of a mortal man. They, therefore, by their importunate desires, draw down God from heaven, to speak Himself; but immediately terror seizes on their minds, so that they flee from His voice. Thus experience taught them that there was nothing better for them than to hear God speaking to them by the mouth of Moses; and they were instructed by the just reward of their temerity to choose and prefer that mode of teaching which they had spurned; for, if in future they refused to give credit to Moses, whom they had themselves chosen as their mediator with God, they brought themselves in guilty of gross and wicked contumacy; and this is what he now reproaches them with. It would have been worse than unseemly in them, when God had yielded to their prayers, to reject that blessing which they had besought of Him. On this account he reminds them, that, after they had been eye-witnesses of God’s fearful power, they had voluntarily asked that He should not speak to them any more; and, lest they should object that this was done only by a few, or inconsiderately, or in tumult, he expressly testifies that these requests were presented by the heads of their tribes, and their elders.