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Suppose two persons have a dispute and enter into litigation, and the judges decide between them, declaring one to be in the right and the other to be in the wrong. ²If the one in the wrong deserves to be flogged, the judge shall make that person lie down and be beaten in his presence with the number of lashes proportionate to the offense. ³Forty lashes may be given but not more; if more lashes than these are given, your neighbor will be degraded in your sight.

⁴ You shall not muzzle an ox while it is treading out the grain.

Levirate Marriage

⁵ When brothers reside together, and one of them dies and has no son, the wife of the deceased shall not be married outside the family to a stranger. Her husband’s brother shall go in to her, taking her in marriage, and performing the duty of a husband’s brother to her, ⁶and the firstborn whom she bears shall succeed to the name of the deceased brother, so that his name may not be blotted out of Israel. ⁷But if the man has no desire to marry his brother’s widow, then his brother’s widow shall go up to the elders at the gate and say, “My husband’s brother refuses to perpetuate his brother’s name in Israel; he will not perform the duty of a husband’s brother to me.” ⁸Then the elders of his town shall summon him and speak to him. If he persists, saying, “I have no desire to marry her,” ⁹then his brother’s wife shall go up to him in the presence of the elders, pull his sandal off his foot, spit in his face, and declare, “This is what is done to the man who does not build up his brother’s house.” ¹⁰Throughout Israel his family shall be known as “the house of him whose sandal was pulled off.”

Various Commands

¹¹ If men get into a fight with one another, and the wife of one intervenes to rescue her husband from the grip of his opponent by reaching out and seizing his genitals, ¹²you shall cut off her hand; show no pity.

¹³ You shall not have in your bag two kinds of weights, large and small. ¹⁴You shall not have in your house two kinds of measures, large and small. ¹⁵You shall have only a full and honest weight; you shall have only a full and honest measure, so that your days may be long in the land that the L ord your God is giving you. ¹⁶For all who do such things, all who act dishonestly, are abhorrent to the L ord your God.

¹⁷ Remember what Amalek did to you on your journey out of Egypt, ¹⁸how he attacked you on the way, when you were faint and weary, and struck down all who lagged behind you; he did not fear God. ¹⁹Therefore when the L ord your God has given you rest from all your enemies on every hand, in the land that the L ord your God is giving you as an inheritance to possess, you shall blot out the remembrance of Amalek from under heaven; do not forget.

New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

17. Remember what Amalek did unto thee. We have elsewhere seen how the Amalekites were the first who made a hostile attack upon the people, and endeavored to interrupt their journey; and Moses also related the sentence of God against them, the execution of which he now enjoins upon the people. God then swore that there should be perpetual war against them throughout all ages; and, that His threatening might not be frustrated, He appoints His people to take vengeance upon their great cruelty and impiety. For when the Israelites were inflicting no injury nor loss upon them, it was an act of injustice to make war upon peaceful persons proceeding, without doing any wrong, to another land. But humanity was still more grossly violated by them, inasmuch as they did not spare their own kindred, and thus cast away the feelings of nature. It is plain from Genesis 36:12, that the Amalekites were the descendants of Esau; and hence it follows that they were both sprung from the same ancestor, Isaac. It is true that this command seems but little in accordance with religion, that the people should retaliate an injury done to them. I reply, that they are not stimulated to vindictive feelings in these words, but that they are commanded to punish the sins of Amalek with the same severity as those of the other nations. God appears, indeed, to influence them by private motives when He recounts the cruelty shewn by the Amalekites; but we must judge of the intention of the Legislator with reference to His nature, for we know that no angry or hateful passions can be approved by God; and hence it is easy to conclude that the command was such as the people might obey with well-regulated zeal. The first origin of the crime is specified, viz., because they “feared not God,” for this must not be taken in its ordinary meaning, but as expressing that they rebelled against God as it were deliberately. For the promise given to Abraham and Isaac could not be unknown to them; but, since Esau, the founder of their race, had fallen from the right of primogeniture, it came to pass that they attempted to bring God’s covenant to nought out of wicked and sacrilegious jealousy; and this is the reason why He unites them with the reprobate nations unto the same destruction. The word זנב, zineb, which means to crop the tail, is equivalent to making an attack on the rear, where the baggage and invalids are wont to be placed. ³⁰⁴³⁰⁴ Addition in Fr., “Dont il s’ensuit, que les Amalechites ont assailli le peuple comme en trahison;” whence it follows that the Amalekites assailed the people treacherously.

³⁰⁴ Addition in Fr., “Dont il s’ensuit, que les Amalechites ont assailli le peuple comme en trahison;” whence it follows that the Amalekites assailed the people treacherously.