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Those Excluded from the Assembly

No one whose testicles are crushed or whose penis is cut off shall be admitted to the assembly of the L ord.

² Those born of an illicit union shall not be admitted to the assembly of the L ord. Even to the tenth generation, none of their descendants shall be admitted to the assembly of the L ord.

³ No Ammonite or Moabite shall be admitted to the assembly of the L ord. Even to the tenth generation, none of their descendants shall be admitted to the assembly of the L ord, ⁴because they did not meet you with food and water on your journey out of Egypt, and because they hired against you Balaam son of Beor, from Pethor of Mesopotamia, to curse you. ⁵(Yet the L ord your God refused to heed Balaam; the L ord your God turned the curse into a blessing for you, because the L ord your God loved you.) ⁶You shall never promote their welfare or their prosperity as long as you live.

⁷ You shall not abhor any of the Edomites, for they are your kin. You shall not abhor any of the Egyptians, because you were an alien residing in their land. ⁸The children of the third generation that are born to them may be admitted to the assembly of the L ord.

Sanitary, Ritual, and Humanitarian Precepts

⁹ When you are encamped against your enemies you shall guard against any impropriety.

¹⁰ If one of you becomes unclean because of a nocturnal emission, then he shall go outside the camp; he must not come within the camp. ¹¹When evening comes, he shall wash himself with water, and when the sun has set, he may come back into the camp.

¹² You shall have a designated area outside the camp to which you shall go. ¹³With your utensils you shall have a trowel; when you relieve yourself outside, you shall dig a hole with it and then cover up your excrement. ¹⁴Because the L ord your God travels along with your camp, to save you and to hand over your enemies to you, therefore your camp must be holy, so that he may not see anything indecent among you and turn away from you.

¹⁵ Slaves who have escaped to you from their owners shall not be given back to them. ¹⁶They shall reside with you, in your midst, in any place they choose in any one of your towns, wherever they please; you shall not oppress them.

¹⁷ None of the daughters of Israel shall be a temple prostitute; none of the sons of Israel shall be a temple prostitute. ¹⁸You shall not bring the fee of a prostitute or the wages of a male prostitute into the house of the L ord your God in payment for any vow, for both of these are abhorrent to the L ord your God.

¹⁹ You shall not charge interest on loans to another Israelite, interest on money, interest on provisions, interest on anything that is lent. ²⁰On loans to a foreigner you may charge interest, but on loans to another Israelite you may not charge interest, so that the L ord your God may bless you in all your undertakings in the land that you are about to enter and possess.

²¹ If you make a vow to the L ord your God, do not postpone fulfilling it; for the L ord your God will surely require it of you, and you would incur guilt. ²²But if you refrain from vowing, you will not incur guilt. ²³Whatever your lips utter you must diligently perform, just as you have freely vowed to the L ord your God with your own mouth.

²⁴ If you go into your neighbor’s vineyard, you may eat your fill of grapes, as many as you wish, but you shall not put any in a container.

²⁵ If you go into your neighbor’s standing grain, you may pluck the ears with your hand, but you shall not put a sickle to your neighbor’s standing grain.

New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

10. If there be among you. He enumerates two kinds of pollution, whereby the Israelites may know what is meant by their keeping from the “wicked thing.” First, He pronounces to be unclean, and casts out of the camp those who may have had a filthy dream, until they shall have washed themselves in the evening. Secondly, He forbids them to defile the camp with what passes from the bowels; and not only this, but, even when they have gone outside the camp, He commands them to bury their excrement beneath the earth, lest any filthiness should appear. Yet it is probable that, by synecdoche, everything is referred to which rendered men unclean and polluted. But Moses, speaking as to soldiers, considered it sufficient to tell them briefly, that although they might be occupied with war, cleanliness must still be attended to. By “what chanceth at night,” all are agreed in understanding a flow of semen; from whence we infer how greatly impurity defiles a man, since uncleanness is contracted even from foul dreams. As to the second part, some desire to appear quick and clever by attacking Moses, because he has introduced among the precepts of holiness, that none should relieve his bowels in the camp. Forsooth, they say, the smell might offend the nostrils of God! But their silly petulance is easily rebutted; for God would by such rudiments keep His ancient people in the way of duty, lest liberty even in the most trifling things should lead them onwards to audacity. If they had been permitted to defile every part of the camp, the people would presently have been hardened against filthiness of every sort. Thus they were held back by this rein, that they might more earnestly apply their minds to spiritual integrity. They also are mistaken who suppose that this was a sanitary precaution, lest the smell should produce diseases, and be injurious to their bodily health. For Moses plainly declares that he not only had regard to what was wholesome, or even to what was decent in the eyes of men; but rather that he would accustom the people to abhor uncleanness, and to keep themselves pure and unpolluted — for he adds, that God presided in the camp, to protect them from the power and assaults of their enemies; and that they should fear, lest, if they should contaminate the camp, He would be offended with their filthiness and forsake them. The sum is, that when they have need of God’s assistance, and are engaged in war against their enemies, the pursuit of holiness must not be omitted or neglected even in the midst of arms.