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Those Excluded from the Assembly

No one whose testicles are crushed or whose penis is cut off shall be admitted to the assembly of the L ord.

² Those born of an illicit union shall not be admitted to the assembly of the L ord. Even to the tenth generation, none of their descendants shall be admitted to the assembly of the L ord.

³ No Ammonite or Moabite shall be admitted to the assembly of the L ord. Even to the tenth generation, none of their descendants shall be admitted to the assembly of the L ord, ⁴because they did not meet you with food and water on your journey out of Egypt, and because they hired against you Balaam son of Beor, from Pethor of Mesopotamia, to curse you. ⁵(Yet the L ord your God refused to heed Balaam; the L ord your God turned the curse into a blessing for you, because the L ord your God loved you.) ⁶You shall never promote their welfare or their prosperity as long as you live.

⁷ You shall not abhor any of the Edomites, for they are your kin. You shall not abhor any of the Egyptians, because you were an alien residing in their land. ⁸The children of the third generation that are born to them may be admitted to the assembly of the L ord.

Sanitary, Ritual, and Humanitarian Precepts

⁹ When you are encamped against your enemies you shall guard against any impropriety.

¹⁰ If one of you becomes unclean because of a nocturnal emission, then he shall go outside the camp; he must not come within the camp. ¹¹When evening comes, he shall wash himself with water, and when the sun has set, he may come back into the camp.

¹² You shall have a designated area outside the camp to which you shall go. ¹³With your utensils you shall have a trowel; when you relieve yourself outside, you shall dig a hole with it and then cover up your excrement. ¹⁴Because the L ord your God travels along with your camp, to save you and to hand over your enemies to you, therefore your camp must be holy, so that he may not see anything indecent among you and turn away from you.

¹⁵ Slaves who have escaped to you from their owners shall not be given back to them. ¹⁶They shall reside with you, in your midst, in any place they choose in any one of your towns, wherever they please; you shall not oppress them.

¹⁷ None of the daughters of Israel shall be a temple prostitute; none of the sons of Israel shall be a temple prostitute. ¹⁸You shall not bring the fee of a prostitute or the wages of a male prostitute into the house of the L ord your God in payment for any vow, for both of these are abhorrent to the L ord your God.

¹⁹ You shall not charge interest on loans to another Israelite, interest on money, interest on provisions, interest on anything that is lent. ²⁰On loans to a foreigner you may charge interest, but on loans to another Israelite you may not charge interest, so that the L ord your God may bless you in all your undertakings in the land that you are about to enter and possess.

²¹ If you make a vow to the L ord your God, do not postpone fulfilling it; for the L ord your God will surely require it of you, and you would incur guilt. ²²But if you refrain from vowing, you will not incur guilt. ²³Whatever your lips utter you must diligently perform, just as you have freely vowed to the L ord your God with your own mouth.

²⁴ If you go into your neighbor’s vineyard, you may eat your fill of grapes, as many as you wish, but you shall not put any in a container.

²⁵ If you go into your neighbor’s standing grain, you may pluck the ears with your hand, but you shall not put a sickle to your neighbor’s standing grain.

New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

This passage is akin to the foregoing; for in the first clause He forbids that girls should be prostituted. Some think that a whore is called in Hebrew קדשה, kedeshah, because she is exposed to, and prepared for sin; ⁶⁶⁶⁶ The Hebrew verb קדש has the double signification of sanctum esse and praeparare, (Taylor’s Concordance,) though only, it would appear, to prepare by sanctifying. but her pollution, the opposite of sanctity, seems rather to be expressed by antiphrasis. At any rate, a precept of chastity is given, that it should not be lawful for unmarried girls to have connection with men. In the second clause there is some ambiguity, “There shall be no קדש, kadesh, of the sons of Israel;” for in other passages it is clearly used for a catamite, or male harlot, but there is no reason why it should not be rendered a fornicator. In this sense the word seems to be used in the Book of Job: “The hypocrites shall die in youth, (or in the flower of their age,) and their life is among the קדשים, kedeshim,” which is equivalent to their being infamous and shameful in life. (Job 36:14.) But if it be preferred to apply it to sodomy, all impurity is condemned by synecdoche

⁶⁶ The Hebrew verb קדש has the double signification of sanctum esse and praeparare, (Taylor’s Concordance,) though only, it would appear, to prepare by sanctifying.