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Events at Horeb Recalled1 These are the words that Moses spoke to all Israel beyond the Jordan—in the wilderness, on the plain opposite Suph, between Paran and Tophel, Laban, Hazeroth, and Di-zahab. 2(By the way of Mount Seir it takes eleven days to reach Kadesh-barnea from Horeb.) 3In the fortieth year, on the first day of the eleventh month, Moses spoke to the Israelites just as the L ord had commanded him to speak to them. 4This was after he had defeated King Sihon of the Amorites, who reigned in Heshbon, and King Og of Bashan, who reigned in Ashtaroth and in Edrei. 5Beyond the Jordan in the land of Moab, Moses undertook to expound this law as follows: 6 The L ord our God spoke to us at Horeb, saying, “You have stayed long enough at this mountain. 7Resume your journey, and go into the hill country of the Amorites as well as into the neighboring regions—the Arabah, the hill country, the Shephelah, the Negeb, and the seacoast—the land of the Canaanites and the Lebanon, as far as the great river, the river Euphrates. 8See, I have set the land before you; go in and take possession of the land that I swore to your ancestors, to Abraham, to Isaac, and to Jacob, to give to them and to their descendants after them.” Appointment of Tribal Leaders9 At that time I said to you, “I am unable by myself to bear you. 10The L ord your God has multiplied you, so that today you are as numerous as the stars of heaven. 11May the L ord, the God of your ancestors, increase you a thousand times more and bless you, as he has promised you! 12But how can I bear the heavy burden of your disputes all by myself? 13Choose for each of your tribes individuals who are wise, discerning, and reputable to be your leaders.” 14You answered me, “The plan you have proposed is a good one.” 15So I took the leaders of your tribes, wise and reputable individuals, and installed them as leaders over you, commanders of thousands, commanders of hundreds, commanders of fifties, commanders of tens, and officials, throughout your tribes. 16I charged your judges at that time: “Give the members of your community a fair hearing, and judge rightly between one person and another, whether citizen or resident alien. 17You must not be partial in judging: hear out the small and the great alike; you shall not be intimidated by anyone, for the judgment is God’s. Any case that is too hard for you, bring to me, and I will hear it.” 18So I charged you at that time with all the things that you should do. Israel’s Refusal to Enter the Land19 Then, just as the L ord our God had ordered us, we set out from Horeb and went through all that great and terrible wilderness that you saw, on the way to the hill country of the Amorites, until we reached Kadesh-barnea. 20I said to you, “You have reached the hill country of the Amorites, which the L ord our God is giving us. 21See, the L ord your God has given the land to you; go up, take possession, as the L ord, the God of your ancestors, has promised you; do not fear or be dismayed.” 22 All of you came to me and said, “Let us send men ahead of us to explore the land for us and bring back a report to us regarding the route by which we should go up and the cities we will come to.” 23The plan seemed good to me, and I selected twelve of you, one from each tribe. 24They set out and went up into the hill country, and when they reached the Valley of Eshcol they spied it out 25and gathered some of the land’s produce, which they brought down to us. They brought back a report to us, and said, “It is a good land that the L ord our God is giving us.” 26 But you were unwilling to go up. You rebelled against the command of the L ord your God; 27you grumbled in your tents and said, “It is because the L ord hates us that he has brought us out of the land of Egypt, to hand us over to the Amorites to destroy us. 28Where are we headed? Our kindred have made our hearts melt by reporting, ‘The people are stronger and taller than we; the cities are large and fortified up to heaven! We actually saw there the offspring of the Anakim!’ ” 29I said to you, “Have no dread or fear of them. 30The L ord your God, who goes before you, is the one who will fight for you, just as he did for you in Egypt before your very eyes, 31and in the wilderness, where you saw how the L ord your God carried you, just as one carries a child, all the way that you traveled until you reached this place. 32But in spite of this, you have no trust in the L ord your God, 33who goes before you on the way to seek out a place for you to camp, in fire by night, and in the cloud by day, to show you the route you should take.” The Penalty for Israel’s Rebellion34 When the L ord heard your words, he was wrathful and swore: 35“Not one of these—not one of this evil generation—shall see the good land that I swore to give to your ancestors, 36except Caleb son of Jephunneh. He shall see it, and to him and to his descendants I will give the land on which he set foot, because of his complete fidelity to the L ord.” 37Even with me the L ord was angry on your account, saying, “You also shall not enter there. 38Joshua son of Nun, your assistant, shall enter there; encourage him, for he is the one who will secure Israel’s possession of it. 39And as for your little ones, who you thought would become booty, your children, who today do not yet know right from wrong, they shall enter there; to them I will give it, and they shall take possession of it. 40But as for you, journey back into the wilderness, in the direction of the Red Sea.” 41 You answered me, “We have sinned against the L ord! We are ready to go up and fight, just as the L ord our God commanded us.” So all of you strapped on your battle gear, and thought it easy to go up into the hill country. 42The L ord said to me, “Say to them, ‘Do not go up and do not fight, for I am not in the midst of you; otherwise you will be defeated by your enemies.’ ” 43Although I told you, you would not listen. You rebelled against the command of the L ord and presumptuously went up into the hill country. 44The Amorites who lived in that hill country then came out against you and chased you as bees do. They beat you down in Seir as far as Hormah. 45When you returned and wept before the L ord, the L ord would neither heed your voice nor pay you any attention. The Desert Years46 After you had stayed at Kadesh as many days as you did, New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by
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9. And I spoke unto you at that time. He does not here say that the counsel was suggested to him from another quarter, as to the appointment of the judges; but, perhaps, he dared not mention any name to these proud and perverse people, lest they should reject the thing which was otherwise good, from dislike of its author, as a foreigner. No doubt he is here recounting what had before happened; therefore he confesses himself, from his own personal feelings, unequal to bearing the burden, if he alone is set over the whole people. He adduces as the cause the immense multitude amongst whom there must necessarily arise many strifes and controversies. As to what he says of their increase, the commencement of its period must not be taken from the Exodus, but he commemorates the extraordinary and incredible favor of God, because they had so largely multiplied under the cruel tyranny when they were doomed to total destruction; and he adds a prayer, that for the future also the same blessing may attend them. Yet in these words he reminds them that the burden of government would become daily more arduous and weighty; whereby he may more readily persuade them to provide at once for what could not be eventually avoided. 13. Take you wise men. Hence it more plainly appears that those who were to preside in judgment were not appointed only by the will of Moses, but. elected by the votes of the people. And this is the most desirable kind c f liberty, that we should not be compelled to obey every’ person who may be tyrannically put over our heads; but which allows of election, so that no one should rule except he be approved of by us. And this is further confirmed in the next verse, wherein Moses recounts that he awaited the consent of the people, and that nothing was attempted which did not please them all. Again, he does not here mention the same virtues as in Exodus 18; but only distinguishes the judges by three qualifications, viz., that they should be wise, and understanding, and experienced, all of which are comprised under one head, that they should possess acuteness of intellect and prudence, confirmed by experience and practice; for neither the greatest probity nor diligence would be sufficient; for the office of ruler, apart from skill and sagacity.204204 חכמים, wise men. C. had already said in his Commentary on Exodus 1:10, that the Hebrews often used this epithet in an ill sense, but the assertion is scarcely tenable. — W But the first epithet which the Hebrews often apply in a bad sense to the crafty and deceitful, here means acute and perspicacious. The second I explain as pointing out prudent persons, endued with sound judgment and discretion.205205 ידעים. The third characteristic can only be said to be ambiguous by such as reject the authority of the Hebrew points. The translators who admit that authority must hold this participle to be passive: and therefore our A. V. renders the clause, known among your tribes. — W The third may be taken either actively or passively; some therefore translate it known or tried; but here the active sense is most suitable. Thus, then, experience and acquaintance with business is required in judges; because none but the practiced are competent for the management of business. 16. And I charged your judges. This charge is not found in Exodus 18, where the only object of Moses was to point out the origin of the alteration; but now omitting the praise of his father-in-law, he merely recalls to the recollection of the Israelites what he did with them. The sum, however, of the exhortation is, that they should adjudicate impartially between their brethren; which is more fully expressed in the next verse, where they are forbidden to “acknowledge faces.”206206 So margin A. V. For there can be no greater corruption than to judge from personal appearance, which always draws away men’s minds from the merits of the ease. Wherefore Christ rightly opposes these two things to one another, to “judge righteous judgment,” and “according to the appearance.” (John 7:24.) This even philosophers have perceived, when they have advised that, as far as possible, judges should be restrained by fixed laws, lest;, being left free, they should be swayed this way or that by favor or ill will. And, in point of fact, wherever there is a sufficient capacity of intellect, equity and rectitude will prevail, unless respect to persons influences the judge. It, is plain from the context, where Moses forbids the making a distinction between small and great, what is meant by “acknowledging persons.” But although judges often inflict injury upon the poor and wretched out of contempt of them, yet Moses adverts to the more common fault, when he charges them “to be afraid of no man;” since it very often happens that those who are otherwise just, and disposed to study what is equitable and right, are made to swerve through fear of the threats of the powerful, and dare not; manfully encounter their ill will. Moses, therefore, requires magnanimity in judges, so that they may not hesitate to bring upon themselves the hatred of any, in their defense of a good cause. But we must specially observe the reason whereby he corrects their fear and alarm; for he says that they are to be afraid of no mortal man, because “the judgment is God’s.” He does not here merely remind them, as it; appears to some, that an account must be rendered to God; but shows how absurd it is to turn from the right course out of the fear of man, because thus the majesty of God is prostituted and exposed to scorn; as much as to say that this honor must be paid to God, whose representatives they are, that they should look upon all men as beneath them, and restrain the audacity of rite wicked with such inflexible magnanimity, that God alone may have the preeminence. The same is the object of Jehoshaphat’s words: “Take heed what ye do: for ye judge not for man but for the Lord.” (2 Chronicles 19:6.) If this were thoroughly impressed upon the minds both of magistrates and pastors, they would not vacillate so often; for relying on God’s aid, they would stand firmly against all the terrors by which they are so pitifully agitated. Wherefore let all those who are called to any public office, sustain themselves by this doctrine, that they are doing God’s work, who is well able to keep them safe from the violence as well as the craftiness of the whole world. Yet, at the same time we are taught by these words that all posts of command are sacred to God, so that whosoever are called to them should reverently and diligently serve God, and ever reflect that His is the dominion whereof they are the ministers. |