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5. The Ten Commandments

¹ Moses summoned all Israel and said:

Hear, Israel, the decrees and laws I declare in your hearing today. Learn them and be sure to follow them. ² The LORD our God made a covenant with us at Horeb. ³ It was not with our ancestors Or not only with our parents that the LORD made this covenant, but with us, with all of us who are alive here today. ⁴ The LORD spoke to you face to face out of the fire on the mountain. ⁵ (At that time I stood between the LORD and you to declare to you the word of the LORD, because you were afraid of the fire and did not go up the mountain.) And he said:

⁶ “I am the LORD your God, who brought you out of Egypt, out of the land of slavery.

⁷ “You shall have no other gods before Or besides me.

⁸ “You shall not make for yourself an image in the form of anything in heaven above or on the earth beneath or in the waters below. ⁹ You shall not bow down to them or worship them; for I, the LORD your God, am a jealous God, punishing the children for the sin of the parents to the third and fourth generation of those who hate me, ¹⁰ but showing love to a thousand generations of those who love me and keep my commandments.

¹¹ “You shall not misuse the name of the LORD your God, for the LORD will not hold anyone guiltless who misuses his name.

¹² “Observe the Sabbath day by keeping it holy, as the LORD your God has commanded you. ¹³ Six days you shall labor and do all your work, ¹⁴ but the seventh day is a sabbath to the LORD your God. On it you shall not do any work, neither you, nor your son or daughter, nor your male or female servant, nor your ox, your donkey or any of your animals, nor any foreigner residing in your towns, so that your male and female servants may rest, as you do. ¹⁵ Remember that you were slaves in Egypt and that the LORD your God brought you out of there with a mighty hand and an outstretched arm. Therefore the LORD your God has commanded you to observe the Sabbath day.

¹⁶ “Honor your father and your mother, as the LORD your God has commanded you, so that you may live long and that it may go well with you in the land the LORD your God is giving you.

¹⁷ “You shall not murder.

¹⁸ “You shall not commit adultery.

¹⁹ “You shall not steal.

²⁰ “You shall not give false testimony against your neighbor.

²¹ “You shall not covet your neighbor’s wife. You shall not set your desire on your neighbor’s house or land, his male or female servant, his ox or donkey, or anything that belongs to your neighbor.”

²² These are the commandments the LORD proclaimed in a loud voice to your whole assembly there on the mountain from out of the fire, the cloud and the deep darkness; and he added nothing more. Then he wrote them on two stone tablets and gave them to me.

²³ When you heard the voice out of the darkness, while the mountain was ablaze with fire, all the leaders of your tribes and your elders came to me. ²⁴ And you said, “The LORD our God has shown us his glory and his majesty, and we have heard his voice from the fire. Today we have seen that a person can live even if God speaks with them. ²⁵ But now, why should we die? This great fire will consume us, and we will die if we hear the voice of the LORD our God any longer. ²⁶ For what mortal has ever heard the voice of the living God speaking out of fire, as we have, and survived? ²⁷ Go near and listen to all that the LORD our God says. Then tell us whatever the LORD our God tells you. We will listen and obey.”

²⁸ The LORD heard you when you spoke to me, and the LORD said to me, “I have heard what this people said to you. Everything they said was good. ²⁹ Oh, that their hearts would be inclined to fear me and keep all my commands always, so that it might go well with them and their children forever!

³⁰ “Go, tell them to return to their tents. ³¹ But you stay here with me so that I may give you all the commands, decrees and laws you are to teach them to follow in the land I am giving them to possess.”

³² So be careful to do what the LORD your God has commanded you; do not turn aside to the right or to the left. ³³ Walk in obedience to all that the LORD your God has commanded you, so that you may live and prosper and prolong your days in the land that you will possess.

23. And it came to pass, when ye heard. Lest the Israelites should undervalue his teaching, because he had been put between them by God as their minister, Moses meets the objection, (by reminding them) that it was done at their petition and request. We know how proudly they were wont to reject him; as if they saw in him nothing but what was earthly and human; it was needful, then, that God Himself should speak to rescue His servant from the contempt of posterity. For the people themselves, being convicted of their foolish and preposterous request, could never afterwards have any pretext for rejecting Moses, as if he had not evidenced the truth of his calling. And here their astonishing perverseness betrayed itself, in not being ashamed to refuse credit to the holy Prophet, after he had been approved by so many miracles. Assuredly, if they had been just and honest judges, it would have been sufficiently notorious, and certain to them, that Moses did not speak of himself, or of his own impulse, but that he was the organ of the Spirit; yet the doctrine of God was scorned by these proud, and perverse, and fretful beings, because it was brought to them by the hands of a mortal man. They, therefore, by their importunate desires, draw down God from heaven, to speak Himself; but immediately terror seizes on their minds, so that they flee from His voice. Thus experience taught them that there was nothing better for them than to hear God speaking to them by the mouth of Moses; and they were instructed by the just reward of their temerity to choose and prefer that mode of teaching which they had spurned; for, if in future they refused to give credit to Moses, whom they had themselves chosen as their mediator with God, they brought themselves in guilty of gross and wicked contumacy; and this is what he now reproaches them with. It would have been worse than unseemly in them, when God had yielded to their prayers, to reject that blessing which they had besought of Him. On this account he reminds them, that, after they had been eye-witnesses of God’s fearful power, they had voluntarily asked that He should not speak to them any more; and, lest they should object that this was done only by a few, or inconsiderately, or in tumult, he expressly testifies that these requests were presented by the heads of their tribes, and their elders.