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33. Moses Blesses the Tribes1 This is the blessing that Moses the man of God pronounced on the Israelites before his death. 2 He said:
“The LORD came from Sinai
6 “Let Reuben live and not die,
7 And this he said about Judah:
“Hear, LORD, the cry of Judah;
8 About Levi he said:
“Your Thummim and Urim belong
12 About Benjamin he said:
“Let the beloved of the LORD rest secure in him,
13 About Joseph he said:
“May the LORD bless his land
18 About Zebulun he said:
“Rejoice, Zebulun, in your going out,
20 About Gad he said:
“Blessed is he who enlarges Gad’s domain!
22 About Dan he said:
“Dan is a lion’s cub,
23 About Naphtali he said:
“Naphtali is abounding with the favor of the LORD
24 About Asher he said:
“Most blessed of sons is Asher;
26 “There is no one like the God of Jeshurun,
THE HOLY BIBLE, NEW INTERNATIONAL VERSION®, NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.
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26. There is none like unto the God. Moses proceeds from the parts to the whole, and now comes to speak of the whole body, which consisted of the twelve families. All that he says tends to the same end, viz., that the people of Israel were happy as being taken by God under this faithful guardianship: for nothing is more to be desired with regard to our best interests, than that our welfare should be intrusted to the hand of God. But, since this inestimable blessing of being protected by the care of God is often but lightly prized, Moses exclaims in admiration, that there is none to be compared to the God of Israel. We know that all nations had their tutelary gods or patrons, and foolishly gloried in their respective idols; although they often found from experience, that whatever confidence they placed in them was vain and frivolous. Moses, therefore, separates from this imaginary multitude of false gods the God of Israel, like whom, he says, none can be anywhere found. He also extols His power, because He rides gloriously on the heavens and clouds, which is tantamount to all high things being subject to His dominion. But, whereas it would be of little profit to reflect on his infinite power except; in its connection with ourselves, Moses expressly reminds us that God is not strong for Himself, but in order that He may help His people. |