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32. The Song of Moses1 Listen, you heavens, and I will speak;hear, you earth, the words of my mouth. 2 Let my teaching fall like rain and my words descend like dew, like showers on new grass, like abundant rain on tender plants.
3 I will proclaim the name of the LORD.
5 They are corrupt and not his children;
7 Remember the days of old;
10 In a desert land he found him,
13 He made him ride on the heights of the land
15 Jeshurun
Jeshurun means
the upright one, that is, Israel. grew fat and kicked;
19 The LORD saw this and rejected them
23 “I will heap calamities on them
28 They are a nation without sense,
34 “Have I not kept this in reserve
36 The LORD will vindicate his people
39 “See now that I myself am he!
43 Rejoice, you nations, with his people, Or
Make his people rejoice, you nations Masoretic Text; Dead Sea Scrolls (see also Septuagint)
people, / and let all the angels worship him, /
44 Moses came with Joshua Hebrew Hoshea, a variant of Joshua son of Nun and spoke all the words of this song in the hearing of the people. 45 When Moses finished reciting all these words to all Israel, 46 he said to them, “Take to heart all the words I have solemnly declared to you this day, so that you may command your children to obey carefully all the words of this law. 47 They are not just idle words for you—they are your life. By them you will live long in the land you are crossing the Jordan to possess.” Moses to Die on Mount Nebo48 On that same day the LORD told Moses, 49 “Go up into the Abarim Range to Mount Nebo in Moab, across from Jericho, and view Canaan, the land I am giving the Israelites as their own possession. 50 There on the mountain that you have climbed you will die and be gathered to your people, just as your brother Aaron died on Mount Hor and was gathered to his people. 51 This is because both of you broke faith with me in the presence of the Israelites at the waters of Meribah Kadesh in the Desert of Zin and because you did not uphold my holiness among the Israelites. 52 Therefore, you will see the land only from a distance; you will not enter the land I am giving to the people of Israel.” THE HOLY BIBLE, NEW INTERNATIONAL VERSION®, NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.
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37. And he shall say, Where are their gods? Commentators are here at issue, for some continue the paragraph, as if Moses were reporting the boastings and insults of their enemies in the afflicted state of the Church; whilst others consider it to be a pious exultation, wherein the faithful will celebrate the deliverance of the Church. If we suppose the enemies to be here speaking, it will be inconsistent that the word “gods” should be used in the plural number: besides, what follows will proceed from their mistake and ignorance, that the Israelites “did eat the fat,” which was not lawful for them even in their common food, and much less in the sacrifices wherein the fat was burnt. The other exposition, however, is that which I rather approve of, viz., that when the tables were turned, and God should have shown Himself as the avenger of the unbelievers cruel injustice, — God’s children would be at liberty to upbraid them. The word “he shall say,” 292292 This sentence is omitted in the Fr., but implied in the translation, “On dira.” is used indefinitely for “It shall be said by any or all of God’s children.” Just, then, as unbelievers, when they see the saints afflicted, impudently ridicule their faith, so on the other side Moses, when God comes to the help of His Church, introduces the saints derisively inquiring, where are the gods of the Gentiles, and where are all their patrons? since all of them, as is well known, had their tutelary gods. Thus their impure and spurious sacrifices are satirized in which they ate the fat, and drank the libations of wine. In short, Moses intimates that, when God succors His people, their mouth is opened to sing the song of triumph to the glory of the true God, and to upbraid unbelievers with the false confidence whereby they are deceived. |