Click a verse to see commentary
|
Select a resource above
|
God’s Fidelity Assured30 When all these things have happened to you, the blessings and the curses that I have set before you, if you call them to mind among all the nations where the L ord your God has driven you, 2and return to the L ord your God, and you and your children obey him with all your heart and with all your soul, just as I am commanding you today, 3then the L ord your God will restore your fortunes and have compassion on you, gathering you again from all the peoples among whom the L ord your God has scattered you. 4Even if you are exiled to the ends of the world, from there the L ord your God will gather you, and from there he will bring you back. 5The L ord your God will bring you into the land that your ancestors possessed, and you will possess it; he will make you more prosperous and numerous than your ancestors. 6 Moreover, the L ord your God will circumcise your heart and the heart of your descendants, so that you will love the L ord your God with all your heart and with all your soul, in order that you may live. 7The L ord your God will put all these curses on your enemies and on the adversaries who took advantage of you. 8Then you shall again obey the L ord, observing all his commandments that I am commanding you today, 9and the L ord your God will make you abundantly prosperous in all your undertakings, in the fruit of your body, in the fruit of your livestock, and in the fruit of your soil. For the L ord will again take delight in prospering you, just as he delighted in prospering your ancestors, 10when you obey the L ord your God by observing his commandments and decrees that are written in this book of the law, because you turn to the L ord your God with all your heart and with all your soul. Exhortation to Choose Life11 Surely, this commandment that I am commanding you today is not too hard for you, nor is it too far away. 12It is not in heaven, that you should say, “Who will go up to heaven for us, and get it for us so that we may hear it and observe it?” 13Neither is it beyond the sea, that you should say, “Who will cross to the other side of the sea for us, and get it for us so that we may hear it and observe it?” 14No, the word is very near to you; it is in your mouth and in your heart for you to observe. 15 See, I have set before you today life and prosperity, death and adversity. 16If you obey the commandments of the L ord your God that I am commanding you today, by loving the L ord your God, walking in his ways, and observing his commandments, decrees, and ordinances, then you shall live and become numerous, and the L ord your God will bless you in the land that you are entering to possess. 17But if your heart turns away and you do not hear, but are led astray to bow down to other gods and serve them, 18I declare to you today that you shall perish; you shall not live long in the land that you are crossing the Jordan to enter and possess. 19I call heaven and earth to witness against you today that I have set before you life and death, blessings and curses. Choose life so that you and your descendants may live, 20loving the L ord your God, obeying him, and holding fast to him; for that means life to you and length of days, so that you may live in the land that the L ord swore to give to your ancestors, to Abraham, to Isaac, and to Jacob. New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by
permission. All rights reserved.
|
1. And it shall come to pass, when all these things are come. He again confirms what we have elsewhere seen, that God never so severely afflicts His Church as not to be ready to return to mercy; nay, that by their punishments, however cruel in appearance, the afflicted, who were destroying themselves as if their hearts were bent upon it, are invited to repentance, so as to obtain pardon. Although, therefore, cause for despair is everywhere besetting them from the burning wrath of God, still he bids them take heart and be of good hope. Still, we must bear in mind what I have already shewn from the words of Moses, that reconciliation is not offered to all indiscriminately, but that this blessing exists by peculiar privilege in the Church alone; and this we gather also from the special promise, 278278 2 Samuel 12:14, 15; Psalm 89:32, 33. I will visit their iniquities with the rod; nevertheless I will not take away my loving-kindness from them. Now, however, it must also be added, that this is not common to all who profess to be members of the Church, but only belongs 279279 “Residuum semen.” — Lat. “La semence, que Dieu se reserve;” the seed which God reserves to Himself. — Fr. to the residue of the seed, and those whom Paul calls the remnant of grace, (Romans 11:5;) for it is no more profitable for the hypocrites, though they are mixed with believers, to be smitten with the scourges of God unto salvation, than it is for strangers. Wherefore this promise is only addressed to a certain number, because it was always necessary that some people should remain as a residue, in order that God’s covenant should stand firm and sure. Still, Moses does not only enjoin the Israelites to profit by the corrections of God, but also to reflect upon His blessings whereby they might be led to serve Him with pleasure. For this comparison was of no slight avail in illustration of the judgments of God. 280280 “A donner lustre a la gloire de Dieu;” to give lustre to the glory of God. — Fr. If the punishments alone had occupied their minds, their knowledge would have been but partial or more obscure; whereas, when on the one hand they considered that they had not served God in vain, and on the ether, that in forsaking Him they had fallen from the height of felicity into the deepest misery, it was easy for them to infer that whatever misfortunes they suffered were the fruit and reward of their ungodliness. Nor is it to be doubted but that, under the Law, God so adapted Himself to a tender and ignorant people, that the course of his blessings and curses was perfectly manifest; so that it was plainly shewn that they neither threw away their labor in keeping the Law, nor violated it with impunity. Often does He declare by the Prophets, that, as long as His children were obedient, He on His part would be their Father; that thence it might be more clearly perceived that the deterioration of their circumstances arose from His just indignation. Under this pretext, indeed, the wicked formerly endeavored to defend their superstitions; as, for instance, when in order to refute Jeremiah, they proudly boasted that it was well with them when they “burnt incense unto the frame of heaven;” 281281 See margin, A.V., Jeremiah 44:17. but such wanton depravity is admirably reproved by the Prophet, who shews that God had most manifestly avenged such pollutions by the destruction of their city and the fall of the Temple. (Jeremiah 44:17, 22.) The distinction, therefore, of which Moses now speaks, could not escape them, unless they willfully shut out the light. Moreover, because it rarely happens that men are wise in prosperity, he advises the Israelites to return to their senses, at any rate when sorely afflicted; for He addresses the exiles, who, disinherited by God, had no hope left; and promises them, that if, when banished to distant lands, they at length repented, God would be propitiated towards them. For “to 282282 “Call them to mind.” — A.V. “And thou shalt cause them to return to thine heart, or reduce, bring again to thine heart, i.e., call to mind, consider seriously; so in Deuteronomy 4:39.” — Ainsworth. bring back to their heart” is equivalent to considering what before had been despised through contempt, or neglect, or stupidity, and buried as it were in voluntary oblivion. Still, lest they should presume on God’s kindness, and only seek for pardon in a perfunctory manner, serious conversion is required, the results of which should appear in their life, since newness of life accompanies (genuine 283283 Added from Fr. ) repentance. Nor does Moses speak only of the outward correction of the life, but demands sincere desires to obey, for we have elsewhere seen 284284 See ante on Deuteronomy 4:29, p. 271. that “all the heart” means with integrity of heart. 4. If any of thine be driven out. Since their dispersion into unknown countries might have altogether annihilated their hope of restoration, Moses anticipates this doubt, and teaches them that, although they might be driven out into the utmost regions of the earth, the infinite power of God sufficed to gather them from thence; as also it is said in Psalm 147:2, “The Lord doth build up Jerusalem; he gathereth together the outcasts of Israel.” With this intent, the adverb “from thence” is twice repeated, lest they should imagine that the distance of place would be any impediment to the fulfillment of what God had promised. We have seen elsewhere that it was not without reason that their dwelling in the land of Canaan was magnified as a peculiar blessing, because it behooved that, until the time of Christ’s coming, the hope of an eternal inheritance should be cherished in their minds by an earthly and visible symbol. |