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22. Marriage Violations

¹ If you see your fellow Israelite’s ox or sheep straying, do not ignore it but be sure to take it back to its owner. ² If they do not live near you or if you do not know who owns it, take it home with you and keep it until they come looking for it. Then give it back. ³ Do the same if you find their donkey or cloak or anything else they have lost. Do not ignore it.

⁴ If you see your fellow Israelite’s donkey or ox fallen on the road, do not ignore it. Help the owner get it to its feet.

⁵ A woman must not wear men’s clothing, nor a man wear women’s clothing, for the LORD your God detests anyone who does this.

⁶ If you come across a bird’s nest beside the road, either in a tree or on the ground, and the mother is sitting on the young or on the eggs, do not take the mother with the young. ⁷ You may take the young, but be sure to let the mother go, so that it may go well with you and you may have a long life.

⁸ When you build a new house, make a parapet around your roof so that you may not bring the guilt of bloodshed on your house if someone falls from the roof.

⁹ Do not plant two kinds of seed in your vineyard; if you do, not only the crops you plant but also the fruit of the vineyard will be defiled. Or be forfeited to the sanctuary

¹⁰ Do not plow with an ox and a donkey yoked together.

¹¹ Do not wear clothes of wool and linen woven together.

¹² Make tassels on the four corners of the cloak you wear.

Marriage Violations

¹³ If a man takes a wife and, after sleeping with her, dislikes her ¹⁴ and slanders her and gives her a bad name, saying, “I married this woman, but when I approached her, I did not find proof of her virginity,” ¹⁵ then the young woman’s father and mother shall bring to the town elders at the gate proof that she was a virgin. ¹⁶ Her father will say to the elders, “I gave my daughter in marriage to this man, but he dislikes her. ¹⁷ Now he has slandered her and said, ‘I did not find your daughter to be a virgin.’ But here is the proof of my daughter’s virginity.” Then her parents shall display the cloth before the elders of the town, ¹⁸ and the elders shall take the man and punish him. ¹⁹ They shall fine him a hundred shekels That is, about 2 1/2 pounds or about 1.2 kilograms of silver and give them to the young woman’s father, because this man has given an Israelite virgin a bad name. She shall continue to be his wife; he must not divorce her as long as he lives.

²⁰ If, however, the charge is true and no proof of the young woman’s virginity can be found, ²¹ she shall be brought to the door of her father’s house and there the men of her town shall stone her to death. She has done an outrageous thing in Israel by being promiscuous while still in her father’s house. You must purge the evil from among you.

²² If a man is found sleeping with another man’s wife, both the man who slept with her and the woman must die. You must purge the evil from Israel.

²³ If a man happens to meet in a town a virgin pledged to be married and he sleeps with her, ²⁴ you shall take both of them to the gate of that town and stone them to death—the young woman because she was in a town and did not scream for help, and the man because he violated another man’s wife. You must purge the evil from among you.

²⁵ But if out in the country a man happens to meet a young woman pledged to be married and rapes her, only the man who has done this shall die. ²⁶ Do nothing to the woman; she has committed no sin deserving death. This case is like that of someone who attacks and murders a neighbor, ²⁷ for the man found the young woman out in the country, and though the betrothed woman screamed, there was no one to rescue her.

²⁸ If a man happens to meet a virgin who is not pledged to be married and rapes her and they are discovered, ²⁹ he shall pay her father fifty shekels That is, about 1 1/4 pounds or about 575 grams of silver. He must marry the young woman, for he has violated her. He can never divorce her as long as he lives.

³⁰ A man is not to marry his father’s wife; he must not dishonor his father’s bed. In Hebrew texts this verse (22:30) is numbered 23:1.

The object of this precept was to banish inhumanity and barbarism from the chosen people, and also to impress upon them horror even of a just execution. And surely the body of a man suspended on a cross is a sad and hideous spectacle; for the rights of sepulture are ordained for man, both as a pledge and symbol of the resurrection, and also to spare the eyes of the living, lest they should be defiled by the sight of so horrible a thing. Moses does not here speak generally, but only of those malefactors who are unworthy of the honor of burial; yet the public good is regarded in the burial even of such as these, lest men should grow accustomed to cruelty, and thus become more ready to commit murder. Moreover, that they may take more careful heed in this matter, he declares that the land would be defiled, if the corpse should be left hanging on the cross, since such inhumanity pollutes and disgraces the land. And this was more intolerable in Judea, which God had given as an inheritance to his elect people, that he might be there worshipped reverentially, and purely, every profanation being excluded. The man so hanged is called ⁴²⁴² See margin, A. V. “the curse of God,” because this kind of punishment is detestable in itself. God, indeed, does not forbid criminals to be crucified, or hanged on a gallows, but rather gives His sanction to this mode of punishment; He only, by His own example, exhorts the Israelites to abhor all atrocity. Although, therefore, He does not disapprove of the punishment, He still says that lie abominates those that are hanged on a tree, that the scandal may be immediately removed; nor does He call them accursed, as if their salvation was to be despaired of, but because the hanging was a mark of His curse. This passage Paul applies to Christ, to teach us that He was made κατάρα (a curse) for us, that He might deliver us from the curse of the Law. (Galatians 3:13.) For, since all are guilty of transgression, and thus the whole race of mankind is implicated in the curse, there was no other mode of deliverance, except that Christ should substitute Himself in our place. Nor was God unmindful of His sentence, when He suffered His only-begot, tea Son to be crucified. Hence it follows that He submitted Himself to our condition, in order; that we might receive God’s blessing; since He was

“made sin for us, that we might be made the righteousness
of God in Him.” (2 Corinthians 5:21.)