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3. Image of God and Fiery Furnace

¹ King Nebuchadnezzar made an image of gold, sixty cubits high and six cubits wide, That is, about 90 feet high and 9 feet wide or about 27 meters high and 2.7 meters wide and set it up on the plain of Dura in the province of Babylon. ² He then summoned the satraps, prefects, governors, advisers, treasurers, judges, magistrates and all the other provincial officials to come to the dedication of the image he had set up. ³ So the satraps, prefects, governors, advisers, treasurers, judges, magistrates and all the other provincial officials assembled for the dedication of the image that King Nebuchadnezzar had set up, and they stood before it.

⁴ Then the herald loudly proclaimed, “Nations and peoples of every language, this is what you are commanded to do: ⁵ As soon as you hear the sound of the horn, flute, zither, lyre, harp, pipe and all kinds of music, you must fall down and worship the image of gold that King Nebuchadnezzar has set up. ⁶ Whoever does not fall down and worship will immediately be thrown into a blazing furnace.”

⁷ Therefore, as soon as they heard the sound of the horn, flute, zither, lyre, harp and all kinds of music, all the nations and peoples of every language fell down and worshiped the image of gold that King Nebuchadnezzar had set up.

⁸ At this time some astrologers Or Chaldeans came forward and denounced the Jews. ⁹ They said to King Nebuchadnezzar, “May the king live forever! ¹⁰ Your Majesty has issued a decree that everyone who hears the sound of the horn, flute, zither, lyre, harp, pipe and all kinds of music must fall down and worship the image of gold, ¹¹ and that whoever does not fall down and worship will be thrown into a blazing furnace. ¹² But there are some Jews whom you have set over the affairs of the province of Babylon—Shadrach, Meshach and Abednego—who pay no attention to you, Your Majesty. They neither serve your gods nor worship the image of gold you have set up.”

¹³ Furious with rage, Nebuchadnezzar summoned Shadrach, Meshach and Abednego. So these men were brought before the king, ¹⁴ and Nebuchadnezzar said to them, “Is it true, Shadrach, Meshach and Abednego, that you do not serve my gods or worship the image of gold I have set up? ¹⁵ Now when you hear the sound of the horn, flute, zither, lyre, harp, pipe and all kinds of music, if you are ready to fall down and worship the image I made, very good. But if you do not worship it, you will be thrown immediately into a blazing furnace. Then what god will be able to rescue you from my hand?”

¹⁶ Shadrach, Meshach and Abednego replied to him, “King Nebuchadnezzar, we do not need to defend ourselves before you in this matter. ¹⁷ If we are thrown into the blazing furnace, the God we serve is able to deliver us from it, and he will deliver us Or If the God we serve is able to deliver us, then he will deliver us from the blazing furnace and from Your Majesty’s hand. ¹⁸ But even if he does not, we want you to know, Your Majesty, that we will not serve your gods or worship the image of gold you have set up.”

¹⁹ Then Nebuchadnezzar was furious with Shadrach, Meshach and Abednego, and his attitude toward them changed. He ordered the furnace heated seven times hotter than usual ²⁰ and commanded some of the strongest soldiers in his army to tie up Shadrach, Meshach and Abednego and throw them into the blazing furnace. ²¹ So these men, wearing their robes, trousers, turbans and other clothes, were bound and thrown into the blazing furnace. ²² The king’s command was so urgent and the furnace so hot that the flames of the fire killed the soldiers who took up Shadrach, Meshach and Abednego, ²³ and these three men, firmly tied, fell into the blazing furnace.

²⁴ Then King Nebuchadnezzar leaped to his feet in amazement and asked his advisers, “Weren’t there three men that we tied up and threw into the fire?”

They replied, “Certainly, Your Majesty.”

²⁵ He said, “Look! I see four men walking around in the fire, unbound and unharmed, and the fourth looks like a son of the gods.”

²⁶ Nebuchadnezzar then approached the opening of the blazing furnace and shouted, “Shadrach, Meshach and Abednego, servants of the Most High God, come out! Come here!”

So Shadrach, Meshach and Abednego came out of the fire, ²⁷ and the satraps, prefects, governors and royal advisers crowded around them. They saw that the fire had not harmed their bodies, nor was a hair of their heads singed; their robes were not scorched, and there was no smell of fire on them.

²⁸ Then Nebuchadnezzar said, “Praise be to the God of Shadrach, Meshach and Abednego, who has sent his angel and rescued his servants! They trusted in him and defied the king’s command and were willing to give up their lives rather than serve or worship any god except their own God. ²⁹ Therefore I decree that the people of any nation or language who say anything against the God of Shadrach, Meshach and Abednego be cut into pieces and their houses be turned into piles of rubble, for no other god can save in this way.”

³⁰ Then the king promoted Shadrach, Meshach and Abednego in the province of Babylon.

It follows again, — As soon as the burst of the trumpets was heard and the sound of so many instruments, all nations, peoples, and tongues fell down and adored the image which King Nebuchadnezzar had set up Here I may repeat what I said before — all men were very obedient to the injunctions of their monarchs; whatever they ordered was obeyed, so long as it did not cause complete ruin; and they often bore the heaviest burdens with the view of perfect conformity. But we must remark how our propensities have always a vicious tendency. If King Nebuchadnezzar had commanded the God of Israel to be worshipped, and all temples to be overthrown, and all altars throughout his empire to be thrown down, very great tumults would doubtless have arisen; for the devil so fascinates men’s minds that they remain pertinaciously fixed in the errors which they have imbibed. Hence the Chaldeans, Assyrians, and others would never have been induced to obey without the greatest difficulty. But now, on the appearance of the signal, they directly fall down and adore the golden statue. Hence we may learn to reflect upon our own character, as in a mirror, with the view of submitting ourselves to God’s Word, and of being immovable in the right faith, and of standing unconquered in our consistency, whatever kings may command. Although a hundred deaths may threaten us, they must not weaken our faith, for unless God restrain us by his Curb, we should instantly start aside to every species of vanity; and especially if a king introduces corruption’s among us, we are immediately carried away by them, and, as we said, are far too prone to vicious and perverse modes of worship. The Prophet repeats again the king’s name to shew us how little the multitude thought of pleasing God; never considering whether the worship was sacred and sound, but simply content; with the king’s nod. The Prophet deservedly condemns this easy indifference.

We should learn also from this passage, not to be induced, by the will of any man to embrace any kind of religion, but diligently to inquire what worship God approves, and so to use our judgment as not rashly to involve ourselves in any superstitions. Respecting the use of musical instruments, I confess it to be customary in the Church even by God’s command; but the intention of the Jews and of the Chaldeans was different. For when the Jews used trumpets and harps and other instruments in celebrating God’s praises, they ought not to have obtruded this custom on God as if it was the proof of piety; but it ought to have another object, since God wished to use all means of stirring men up from their sluggishness, for we know how cold we grow in the pursuits of piety, unless we are aroused. God, therefore, used these stimulants to cause the Jews to worship him with greater fervor. But the Chaldeans thought to satisfy their god by heaping together many musical instruments. For, like other persons, they supposed God like themselves, for whatever delights us, we think must also please the Deity. Hence the immense heap of ceremonies in the Papacy, since our eyes delight in such splendors; hence we think this to be required of us by God, as if he delighted in what pleases us. This is, indeed, a gross error. There is no doubt that the harp, trumpet, and other musical instruments with which Nebuchadnezzar worshipped his idol, formed a part of his errors, and so also did the gold. God, indeed, wished his sanctuary to manifest some splendor; not that gold, silver, and precious stones please him by themselves, but he wished to commend his glory to his people, since under this figure they might understand why everything precious should be offered to God, as it is sacred to him. The Jews, indeed, had many ceremonies, and much of what is called magnificent splendor in the worship of God, and still the principle of spiritual worship yet remained among them. The profane, while they invented gross deities which they reverenced according to their pleasure, thought it a proof of perfect sanctity, if they sang beautifully, if they used plenty of gold and silver, and if they employed showy utensils in these sacrifices. I must leave the rest for tomorrow.