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¹Masters, treat your slaves justly and fairly, for you know that you also have a Master in heaven.

Further Instructions

² Devote yourselves to prayer, keeping alert in it with thanksgiving. ³At the same time pray for us as well that God will open to us a door for the word, that we may declare the mystery of Christ, for which I am in prison, ⁴so that I may reveal it clearly, as I should.

⁵ Conduct yourselves wisely toward outsiders, making the most of the time. ⁶Let your speech always be gracious, seasoned with salt, so that you may know how you ought to answer everyone.

Final Greetings and Benediction

⁷ Tychicus will tell you all the news about me; he is a beloved brother, a faithful minister, and a fellow servant in the Lord. ⁸I have sent him to you for this very purpose, so that you may know how we are and that he may encourage your hearts; ⁹he is coming with Onesimus, the faithful and beloved brother, who is one of you. They will tell you about everything here.

¹⁰ Aristarchus my fellow prisoner greets you, as does Mark the cousin of Barnabas, concerning whom you have received instructions—if he comes to you, welcome him. ¹¹And Jesus who is called Justus greets you. These are the only ones of the circumcision among my co-workers for the kingdom of God, and they have been a comfort to me. ¹²Epaphras, who is one of you, a servant of Christ Jesus, greets you. He is always wrestling in his prayers on your behalf, so that you may stand mature and fully assured in everything that God wills. ¹³For I testify for him that he has worked hard for you and for those in Laodicea and in Hierapolis. ¹⁴Luke, the beloved physician, and Demas greet you. ¹⁵Give my greetings to the brothers and sisters in Laodicea, and to Nympha and the church in her house. ¹⁶And when this letter has been read among you, have it read also in the church of the Laodiceans; and see that you read also the letter from Laodicea. ¹⁷And say to Archippus, “See that you complete the task that you have received in the Lord.”

¹⁸ I, Paul, write this greeting with my own hand. Remember my chains. Grace be with you.

New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

6. Your speech. He requires suavity of speech, such as may allure the hearers by its profitableness, for he does not merely condemn communications that are openly wicked or impious, but also such as are worthless and idle. Hence he would have them seasoned with salt. Profane men have their seasonings of discourse, ⁴⁷²⁴⁷² Sales. The term is frequently employed by classical writers to denote witticisms. See Cic. Fam. 9:15; Juv. 9:11; Hor. Ep. 2:2, 60. — Ed. but he does not speak of them; nay more, as witticisms are insinuating, and for the most part procure favor, ⁴⁷³⁴⁷³ “Et que par ce moyen il seroit a craindre que les fideles ne s’y addonassent;” — “And as on this account it was to be feared that believers would addict themselves to this.” he indirectly prohibits believers from the practice and familiar use of them. For he reckons as tasteless everything that does not edify. The term grace is employed in the same sense, so as to be opposed to talkativeness, taunts, and all sorts of trifles which are either injurious or vain. ⁴⁷⁴⁴⁷⁴ “Ou s’en vont en fumee;” — “Or vanish into smoke.”

That ye may know how. The man who has accustomed himself to caution in his communications will not fall into many absurdities, into which talkative and prating persons fall into from time to time, but, by constant practice, will acquire for himself expertness in making proper and suitable replies; as, on the other hand, it must necessarily happen, that silly talkers expose themselves to derision whenever they are interrogated as to anything; and in this they pay the just punishment of their silly talkativeness. Nor does he merely say what, but also how, and not to all indiscriminately, but to every one. For this is not the least important part of prudence — to have due regard to individuals. ⁴⁷⁵⁴⁷⁵ “Car c’est des principales parties de vraye prudence, de scauoir discerner les personnes pour parler aux vns et aux autres comme il est de besoin;” — “For it is one of the chief departments of true prudence, to know how to discriminate as to individuals, in speaking to one and to another, as there may be occasion.”

⁴⁷² Sales. The term is frequently employed by classical writers to denote witticisms. See Cic. Fam. 9:15; Juv. 9:11; Hor. Ep. 2:2, 60. — Ed.

⁴⁷³ “Et que par ce moyen il seroit a craindre que les fideles ne s’y addonassent;” — “And as on this account it was to be feared that believers would addict themselves to this.”

⁴⁷⁴ “Ou s’en vont en fumee;” — “Or vanish into smoke.”

⁴⁷⁵ “Car c’est des principales parties de vraye prudence, de scauoir discerner les personnes pour parler aux vns et aux autres comme il est de besoin;” — “For it is one of the chief departments of true prudence, to know how to discriminate as to individuals, in speaking to one and to another, as there may be occasion.”