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3. Witnesses Against Israel

¹ Hear this word, people of Israel, the word the LORD has spoken against you—against the whole family I brought up out of Egypt:

    ² “You only have I chosen
   of all the families of the earth;
therefore I will punish you
   for all your sins.”

    ³ Do two walk together
   unless they have agreed to do so?
⁴ Does a lion roar in the thicket
   when it has no prey?
Does it growl in its den
   when it has caught nothing?
⁵ Does a bird swoop down to a trap on the ground
   when no bait is there?
Does a trap spring up from the ground
   if it has not caught anything?
⁶ When a trumpet sounds in a city,
   do not the people tremble?
When disaster comes to a city,
   has not the LORD caused it?

    ⁷ Surely the Sovereign LORD does nothing
   without revealing his plan
   to his servants the prophets.

    ⁸ The lion has roared—
   who will not fear?
The Sovereign LORD has spoken—
   who can but prophesy?

    ⁹ Proclaim to the fortresses of Ashdod
   and to the fortresses of Egypt:
“Assemble yourselves on the mountains of Samaria;
   see the great unrest within her
   and the oppression among her people.”

    ¹⁰ “They do not know how to do right,” declares the LORD,
   “who store up in their fortresses
   what they have plundered and looted.”

¹¹ Therefore this is what the Sovereign LORD says:

   “An enemy will overrun your land,
   pull down your strongholds
   and plunder your fortresses.”

¹² This is what the LORD says:

   “As a shepherd rescues from the lion’s mouth
   only two leg bones or a piece of an ear,
so will the Israelites living in Samaria be rescued,
   with only the head of a bed
   and a piece of fabric The meaning of the Hebrew for this phrase is uncertain. from a couch. Or Israelites be rescued, / those who sit in Samaria / on the edge of their beds / and in Damascus on their couches.”

¹³ “Hear this and testify against the descendants of Jacob,” declares the Lord, the LORD God Almighty.

    ¹⁴ “On the day I punish Israel for her sins,
   I will destroy the altars of Bethel;
the horns of the altar will be cut off
   and fall to the ground.
¹⁵ I will tear down the winter house
   along with the summer house;
the houses adorned with ivory will be destroyed
   and the mansions will be demolished,” declares the LORD.

The second similitude follows, Will a lion roar in the forest without a prey? Will a lion send forth his voice from his den when he has caught nothing? By this verse he intimates that God does not cry out for nothing by his Prophets; for ungodly men supposed that the air was only made to reverberate by an empty sound, when the Prophets threatened, “These,” they said, “are mere words;” as though indeed they could not find that the necessity of crying arose from themselves, because they had provoked God by their vices. Hence the Prophet, meeting their objection, says, “If lions roar not, except when they have obtained a prey, shall God cry from heaven and send forth his voice as far as the earth, when there is no prey?” The meaning is, that the word of God was very shamefully despised by the Israelites, as though there was no reason for crying, as though God was trifling with them. His word is indeed precious, and is not thrown heedlessly into the air, as if it were a mere refuse; but it is an invaluable seed. Since the Lord cries, it is not, says Amos, without a lawful cause. How so? The lions do not indeed roar without prey; God then does not cry by his Prophets, except for the best reason. It hence follows that the Israelites were hitherto extremely stupid inasmuch as they did not listen with more earnestness and attention to the teaching of the Prophets, as though God had uttered only an empty sound.