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Locusts, Fire, and a Plumb Line

This is what the Lord G od showed me: he was forming locusts at the time the latter growth began to sprout (it was the latter growth after the king’s mowings). ²When they had finished eating the grass of the land, I said,

“O Lord G od, forgive, I beg you!

How can Jacob stand?

He is so small!”

The L ord relented concerning this;

“It shall not be,” said the L ord.

⁴ This is what the Lord G od showed me: the Lord G od was calling for a shower of fire, and it devoured the great deep and was eating up the land. ⁵Then I said,

“O Lord G od, cease, I beg you!

How can Jacob stand?

He is so small!”

The L ord relented concerning this;

“This also shall not be,” said the Lord G od.

⁷ This is what he showed me: the Lord was standing beside a wall built with a plumb line, with a plumb line in his hand. ⁸And the L ord said to me, “Amos, what do you see?” And I said, “A plumb line.” Then the Lord said,

“See, I am setting a plumb line

in the midst of my people Israel;

I will never again pass them by;

the high places of Isaac shall be made desolate,

and the sanctuaries of Israel shall be laid waste,

and I will rise against the house of Jeroboam with the sword.”

Amaziah Complains to the King

¹⁰ Then Amaziah, the priest of Bethel, sent to King Jeroboam of Israel, saying, “Amos has conspired against you in the very center of the house of Israel; the land is not able to bear all his words. ¹¹For thus Amos has said,

‘Jeroboam shall die by the sword,

and Israel must go into exile

away from his land.’ ”

¹² And Amaziah said to Amos, “O seer, go, flee away to the land of Judah, earn your bread there, and prophesy there; ¹³but never again prophesy at Bethel, for it is the king’s sanctuary, and it is a temple of the kingdom.”

¹⁴ Then Amos answered Amaziah, “I am no prophet, nor a prophet’s son; but I am a herdsman, and a dresser of sycamore trees, ¹⁵and the L ord took me from following the flock, and the L ord said to me, ‘Go, prophesy to my people Israel.’

“Now therefore hear the word of the L ord.

You say, ‘Do not prophesy against Israel,

and do not preach against the house of Isaac.’

Therefore thus says the L ord:

‘Your wife shall become a prostitute in the city,

and your sons and your daughters shall fall by the sword,

and your land shall be parceled out by line;

you yourself shall die in an unclean land,

and Israel shall surely go into exile away from its land.’ ”

New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

This vision opens more clearly to us what the Prophet meant before, and what was the object of his doctrine: his intention was to show the people that what they had gained by their obstinacy was only to render God implacable, and to cause him not to spare them any longer, as he had hitherto done. The meaning is, — “God has hitherto borne with you according to his own goodness, promise not to yourselves that he will ever deal in the same manner with you; for your contumacy and waywardness has provoked him. As he sees you to be beyond measure obstinate, he must now necessarily execute on you final vengeance. There is therefore now no forgiveness provided for you; but as ye are incurable, so the Lord on his part will remain unchangeable in the rigor of his judgment, and will by no means turn to mercy.”

Interpreters explain this vision in various ways, and refinedly philosophize on the word, plumbline; and yet frigid are almost all their refinements. Were I disposed plausibly to handle this passage, I would say, that the plumbline is the law of God; for it prescribed to his people a regular order of things, which might serve as a plumbline; inasmuch as all things were directed according to the best rule. I might speak thus; but I am not disposed to refine in this manner; for I doubt not but that God meant only that this would be the last measuring; for he would punish his people without any remission and without any delay. We now apprehend the Prophet’s meaning: but all this will become more evident from the words of the passage.

Thus he showed to me; and, behold, the Lord stood on a wall of a plumbline. The wall of a plumbline he calls that which had been formed by rule, as though he had said that it was a wall by a plumbline. God then stood on a plumbline-wall, and a plumbline, he says, was in his hand False then is what some interpreters say, that a plumbline was cast away by God, because he would no more perform the office of a mason in ruling his people. This is frivolous; for the Prophet testifies here expressly that a plumbline was in the hand of God.