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Paul on the Island of Malta

After we had reached safety, we then learned that the island was called Malta. ²The natives showed us unusual kindness. Since it had begun to rain and was cold, they kindled a fire and welcomed all of us around it. ³Paul had gathered a bundle of brushwood and was putting it on the fire, when a viper, driven out by the heat, fastened itself on his hand. ⁴When the natives saw the creature hanging from his hand, they said to one another, “This man must be a murderer; though he has escaped from the sea, justice has not allowed him to live.” ⁵He, however, shook off the creature into the fire and suffered no harm. ⁶They were expecting him to swell up or drop dead, but after they had waited a long time and saw that nothing unusual had happened to him, they changed their minds and began to say that he was a god.

⁷ Now in the neighborhood of that place were lands belonging to the leading man of the island, named Publius, who received us and entertained us hospitably for three days. ⁸It so happened that the father of Publius lay sick in bed with fever and dysentery. Paul visited him and cured him by praying and putting his hands on him. ⁹After this happened, the rest of the people on the island who had diseases also came and were cured. ¹⁰They bestowed many honors on us, and when we were about to sail, they put on board all the provisions we needed.

Paul Arrives at Rome

¹¹ Three months later we set sail on a ship that had wintered at the island, an Alexandrian ship with the Twin Brothers as its figurehead. ¹²We put in at Syracuse and stayed there for three days; ¹³then we weighed anchor and came to Rhegium. After one day there a south wind sprang up, and on the second day we came to Puteoli. ¹⁴There we found believers and were invited to stay with them for seven days. And so we came to Rome. ¹⁵The believers from there, when they heard of us, came as far as the Forum of Appius and Three Taverns to meet us. On seeing them, Paul thanked God and took courage.

¹⁶ When we came into Rome, Paul was allowed to live by himself, with the soldier who was guarding him.

Paul and Jewish Leaders in Rome

¹⁷ Three days later he called together the local leaders of the Jews. When they had assembled, he said to them, “Brothers, though I had done nothing against our people or the customs of our ancestors, yet I was arrested in Jerusalem and handed over to the Romans. ¹⁸When they had examined me, the Romans wanted to release me, because there was no reason for the death penalty in my case. ¹⁹But when the Jews objected, I was compelled to appeal to the emperor—even though I had no charge to bring against my nation. ²⁰For this reason therefore I have asked to see you and speak with you, since it is for the sake of the hope of Israel that I am bound with this chain.” ²¹They replied, “We have received no letters from Judea about you, and none of the brothers coming here has reported or spoken anything evil about you. ²²But we would like to hear from you what you think, for with regard to this sect we know that everywhere it is spoken against.”

Paul Preaches in Rome

²³ After they had set a day to meet with him, they came to him at his lodgings in great numbers. From morning until evening he explained the matter to them, testifying to the kingdom of God and trying to convince them about Jesus both from the law of Moses and from the prophets. ²⁴Some were convinced by what he had said, while others refused to believe. ²⁵So they disagreed with each other; and as they were leaving, Paul made one further statement: “The Holy Spirit was right in saying to your ancestors through the prophet Isaiah,

‘Go to this people and say,

You will indeed listen, but never understand,

and you will indeed look, but never perceive.

For this people’s heart has grown dull,

and their ears are hard of hearing,

and they have shut their eyes;

so that they might not look with their eyes,

and listen with their ears,

and understand with their heart and turn—

and I would heal them.’

²⁸ Let it be known to you then that this salvation of God has been sent to the Gentiles; they will listen.”

³⁰ He lived there two whole years at his own expense and welcomed all who came to him, ³¹proclaiming the kingdom of God and teaching about the Lord Jesus Christ with all boldness and without hindrance.

New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

12. When we were come to Syracuse. Luke prosecuteth the residue of the course of their sailing, that they arrived first in Sicilia. And after that they set a compass ⁶⁶⁸⁶⁶⁸ “Oblique... trajecerint,” they made an indirect passage. by reason of the tempest and raging of the sea, and sailed over into Italy. And as that haven whereof Luke speaketh in this place is the most famous haven of all Sicilia, so is it farther from the coast of Italy than is that of Messina, over against which is Rhegium, whereof he maketh mention. And it is in the country of the Brutians, as is Puteoli, a city of Campania. But forasmuch as the brethren kept Paul at Puteoli seven days, by this we gather how favorably and gently the centurion handled Paul. Neither do I doubt but that the holy man would have made him a faithful promise that he would always return in due time. But he was persuaded of his uprightness, so that he was not afraid that he would deceive him. And now we gather out of this place, that the seed of the gospel was then sown abroad, seeing there was some body of the Church even at Puteoli.

15. When the brethren heard. God did comfort Paul by the coming of the brethren who came forth to meet him, that he might the more joyfully make haste to defend the gospel. And the zeal and godly care of the brethren appeareth therein, in that they inquire for Paul’s coming, and go out to meet him. For it was at that time not only an odious thing to profess the Christian faith, but it might also bring them in hazard of their life. Neither did a few men only put themselves in private danger, because the envy redounded to the whole Church. But nothing is more dear to them than their duty wherein they could not be negligent, unless they would be counted sluggish and unthankful. It had been a cruel fact to neglect so great an apostle of Jesus Christ, especially seeing he labored for the common salvation.

And now forasmuch as he had written to them before, and had of his own accord offered his service to them, it had been an unseemly thing not to repay to him brotherly goodwill and courtesy. Therefore, the brethren did, by this their dutifulness, testify their godliness toward Christ; and Paul’s desire was more inflamed, because he saw fruit prepared for his constancy. For though he were endued with invincible strength, ⁶⁶⁹⁶⁶⁹ “Fortitudine,” fortitude. so that he did not depend upon man’s help; yet God, who useth to strengthen his by means of men, did minister to him new strength by this means. Though he were afterward forsaken when he was in prison, as he complaineth in a certain place, (2 Timothy 4:16) yet he did not despair; but did fight no less valiantly and manfully under Christ’s banner, than if he had been guarded with a great army. But the remembrance of this meeting did serve even then to encourage him, seeing he did consider with himself that there were many godly brethren at Rome, but they were weak, and that he was sent to strengthen them. And there is no cause why we should marvel that Paul was emboldened at this present when he saw the brethren, because he did hope that the confession his faith would yield no small fruit. For so often as God showeth to his servants any fruit of their labor, he doth, as it were, prick them forward with a goad, that they may proceed more courageously in their work.

16. The centurion delivered the prisoners. Luke doth signify that Paul had more liberty granted him than the rest; for his condition and estate was peculiar. For he was suffered to dwell in an house by himself, having one keeper with him, whereas the rest were shut up in the common prison. For the general captain ⁶⁷⁰⁶⁷⁰ “Praefectus,” the praefect. knew by Festus’ report that Paul was guiltless; and the centurion, as it is likely, did faithfully rehearse such things as might serve to bring him into favor. Notwithstanding, let us know that God did govern ⁶⁷¹⁶⁷¹ “Moderatum,” temper. from heaven the bonds of his servant; not only that he might ease him of his trouble, but that the faithful might have freer access unto him. For he would not have the treasure of his faith shut up in prison, but he would have it laid open, that it might enrich many far and wide. And yet Paul was not so at liberty, but that he did always carry a chain. Luke calleth the general captain στρατοπεδαρχης, who was appointed over the army which kept the city, as histories make mention. ⁶⁷²⁶⁷² “Praefectum praetorio cujus illud officium fuisse ex historiis satis notum est,” praefect of the praetorium, to whom it is well known from history that office belonged.

⁶⁶⁸ “Oblique... trajecerint,” they made an indirect passage.

⁶⁶⁹ “Fortitudine,” fortitude.

⁶⁷⁰ “Praefectus,” the praefect.

⁶⁷¹ “Moderatum,” temper.

⁶⁷² “Praefectum praetorio cujus illud officium fuisse ex historiis satis notum est,” praefect of the praetorium, to whom it is well known from history that office belonged.